What do you do when you don't know what to do?


The Story of Job. – Day 24

What to do? How to respond? You give your decision and are told you are supported but have one more conversation with someone else. You share your decision and are told that they want you to be happy even though they wouldn’t be happy with your decision and so would support whatever you decide. Then a new conversation starts trying to understand your decision. Not sure if it is a stall tactic or a reverse of course. Just know I feel frustrated and unsure what just happened. When you get mixed messages it makes you wonder what you can and can’t or should and shouldn’t believe.

My trust is in God. My hope is in God. My good friend listens and can empathize with me. My wife hears me and wonders with me. But now what? How long do I have to wait to know? Do I have to take action that will force people’s hands? Do I have to just ask more questions than try to give answers? Do I give my wants and needs and ask what they would recommend? What do I do now? I know that strength will rise as I wait upon the Lord, so I know that in and through all of this that is my aim. I am going to turn to God and His Word and to His people for wisdom and guidance because I know that if I seek first the kingdom of God and His righteousness that He will take care of the rest. What to do?

I will keep doing what I know to do. God’s Word never returns void and even as I looked at my phone today’s verse from Matthew 23:11 reminds me:

and my friend shared through the Bible app 1 Peter 1:13 which reminds me:

It is interesting the things you find when you try to find a picture to match your title. I searched for “What do you do when you don’t know what to do?” Does it matter if you feel frustrated? Does it matter if you feel insulted? We can’t control what others do but we can control our responses! God’s Word is a lamp unto my feet and a light unto my path! Through it all I know that my redeemer lives and that in and through Jesus Christ my Lord and Savior I won’t be overcome by the world but I can be an overcomer without fear because Jesus has overcome the world! In the midst of the trials I can consider it pure joy thanks to Jesus for I know that it will build up my faith, it will build up my ability to persevere, and in the end He will make me complete and lacking nothing through it all. Remember to not get bitter and to forgive! Remember to not seek vengeance for vengeance belongs to the Lord!


Today’s reading comes from Job 19:

‘Then Job answered and said, “How long will you torment and exasperate me And crush me with words? These ten times you have insulted me; You are not ashamed to wrong me [and harden your hearts against me]. And if it were true that I have erred, My error would remain with me [and I would be conscious of it]. If indeed you [braggarts] vaunt and magnify yourselves over me And prove my disgrace (humiliation) to me, Know then that God has wronged me and overthrown me And has closed His net around me.
“Behold, I cry out, ‘Violence!’ but I am not heard; I shout for help, but there is no justice. He has walled up my way so that I cannot pass, And He has set darkness upon my paths. He has stripped me of my honor And removed the crown from my head. He breaks me down on every side, and I am gone; He has uprooted my hope like a tree. He has also kindled His wrath [like a fire] against me And He considers and counts me as one of His adversaries. His troops come together And build up their way and siege works against me And camp around my tent. “He has put my brothers far from me, And my acquaintances are completely estranged from me. My relatives have failed [me], And my intimate friends have forgotten me. Those who live [temporarily] in my house and my maids consider me a stranger; I am a foreigner in their sight. I call to my servant, but he does not answer; I have to implore him with words. My breath is repulsive to my wife, And I am loathsome to my own brothers. Even young children despise me; When I get up, they speak against me. All the men of my council hate me; Those I love have turned against me. My bone clings to my skin and to my flesh, And I have escaped [death] by the skin of my teeth. Have pity on me! Have pity on me, O you my friends, For the hand of God has touched me. Why do you persecute me as God does? Why are you not satisfied with my flesh (anguish)?
“Oh, that the words I now speak were written! Oh, that they were recorded in a scroll! That with an iron stylus and [molten] lead They were engraved in the rock forever! For I know that my Redeemer and Vindicator lives, And at the last He will take His stand upon the earth. Even after my [mortal] skin is destroyed [by death], Yet from my [immortal] flesh I will see God, Whom I, even I, will see for myself, And my eyes will see Him and not another! My heart faints within me. If you say, ‘How shall we [continue to] persecute him?’ And ‘What pretext for a case against him can we find [since we claim the root of these afflictions is found in him]?’ Then beware and be afraid of the sword [of divine vengeance] for yourselves, For wrathful are the punishments of that sword, So that you may know there is judgment.”’

‘Then Job answered and said, “How long will you torment and exasperate me And crush me with words? These ten times you have insulted me; You are not ashamed to wrong me [and harden your hearts against me]. And if it were true that I have erred, My error would remain with me [and I would be conscious of it]. If indeed you [braggarts] vaunt and magnify yourselves over me And prove my disgrace (humiliation) to me, Know then that God has wronged me and overthrown me And has closed His net around me.

“Behold, I cry out, ‘Violence!’ but I am not heard; I shout for help, but there is no justice. He has walled up my way so that I cannot pass, And He has set darkness upon my paths. He has stripped me of my honor And removed the crown from my head. He breaks me down on every side, and I am gone; He has uprooted my hope like a tree. He has also kindled His wrath [like a fire] against me And He considers and counts me as one of His adversaries. His troops come together And build up their way and siege works against me And camp around my tent. “He has put my brothers far from me, And my acquaintances are completely estranged from me. My relatives have failed [me], And my intimate friends have forgotten me. Those who live [temporarily] in my house and my maids consider me a stranger; I am a foreigner in their sight. I call to my servant, but he does not answer; I have to implore him with words. My breath is repulsive to my wife, And I am loathsome to my own brothers. Even young children despise me; When I get up, they speak against me. All the men of my council hate me; Those I love have turned against me. My bone clings to my skin and to my flesh, And I have escaped [death] by the skin of my teeth. Have pity on me! Have pity on me, O you my friends, For the hand of God has touched me. Why do you persecute me as God does? Why are you not satisfied with my flesh (anguish)?

“Oh, that the words I now speak were written! Oh, that they were recorded in a scroll! That with an iron stylus and [molten] lead They were engraved in the rock forever! For I know that my Redeemer and Vindicator lives, And at the last He will take His stand upon the earth. Even after my [mortal] skin is destroyed [by death], Yet from my [immortal] flesh I will see God, Whom I, even I, will see for myself, And my eyes will see Him and not another! My heart faints within me. If you say, ‘How shall we [continue to] persecute him?’ And ‘What pretext for a case against him can we find [since we claim the root of these afflictions is found in him]?’ Then beware and be afraid of the sword [of divine vengeance] for yourselves, For wrathful are the punishments of that sword, So that you may know there is judgment.”’

Job 19:1-29

Today’s study includes information from:


Study Notes:

With time being short today I am going to share some of the top call outs from the Bible study. You have the links above to double click or dive deeper into today’s reading.

Verses 1-29: Job’s response to Bildad’s second speech was desperate. This is Job’s second response to Bildad. The common charge of his friends has brought such grief to Job that he cries again for a mediator, and affirms his deep belief in the ultimate justice of Yahweh, even if His justice is revealed in the life to come. Job’s words concerning His “Redeemer” and his belief in the resurrection of the body are among the most significant in the book.

(In verses 1-19), Job felt “strange” by God and abandoned by his “Close friends” and what remained of his “relatives”. No one stood up to defend him. All that was once strong in Job’s life, his family, his social standing, his wealth, his faith, was now broken and “removed”.

In verses 1-5: Job began with the anguished cry that his friends have become defiant and relentless for mentors (verses 2-3), and they have had no effect on his dialog with the sin they imagine is present (verse 4).

Verses 5-7: Job confessed that if God sent him friends like Bildad, who needs enemies? He feared there was no justice.

Verses 8-10: Before his trials began, Job had been one of the most important men in the East. But this adversity had “stripped” him “of” his “glory”, ruining his financial position and his standing in the community. He could no longer see what the future held (“darkness in my paths”).

(In verses 8-21), Job rehearsed his suffering. God had closed him in, stripped him, broken him and turned against him (verses 8-12). His family and friends had failed him (verses 15-19), so that he was to be pitied because God had caused this to occur (verses 21-22). “In my flesh” (verse 26) speaks of a resurrected body. Though it may also be translated “apart from my flesh,” as a spirit being, the emphasis of the original means “from the standpoint of my flesh,” in my resurrected body. Here then is clear evidence of the Old Testament belief in the resurrection of the human body.

In verses 23-29 we see Job at his greatest despair, but his faith appeared at its highest as he confidently affirmed that God was his Redeemer. He wanted that confidence in the record for all to know (verses 23-24). Job wished that the activities of his life were put into words and “engraved in the rock,” so all would know that he had not sinned to the magnitude of his suffering. God granted his prayer. God was his Redeemer (compare Exodus 6:6; Psalms 19:14; 72:14; Isa. 43:14; 47:4; 49:26; Jer. 50:34), who would vindicate him in that last day of judgment on the earth when justice was finally done (Jer. 12:1-3; John 5:25, 29; Rev. 20:11-15).

Verses 23-27: God has humiliated Job (verses 8-12), his friends and relatives have abandoned him (verses 13-20), and he has been reduced to pleading for pity (verses 21-22). But from the depths of degradation he expresses the confidence that if his case could only be recorded for posterity, future generations would judge him favorably (verses 23-24). Furthermore, he knows confidently that he has a “Redeemer” (verse 25, Hebrew goel), One who will champion his cause and vindicate him. The Redeemer is more than an arbiter (9:33) or a witness (16:19) but a Kinsman-Redeemer who will avenge him. Clearly, Job viewed God Himself as the Redeemer, and the Hebrew word is in fact used often of God (Psalm 19:14; Isa. 41:14; etc.).

Book of Job ExplainedChapter 19

In the midst of the trial, in the midst of the trouble, in the midst of the struggle, in the midst of the storm, draw closer to God, hold tighter to God, and fear not, just believe. This time on earth is but a breath and our aim is our end of spending eternity with God, so don’t give up, don’t lose hope, don’t fear, put your hope and trust in God and that He knows what He is doing in and through the process and the journey. Our God reigns!


So where are you at today? How will you respond to the offer from God of grace, mercy, and salvation? Are you ready to lean into all that God has for you? Are you ready to persevere and trust and have your faith built up? My hope and prayer is that You will ask Jesus into your heart so that I will get to spend eternity in God’s presence with you. Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Are you ready to being the journey of knowing right from wrong? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpasses all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejoice with the angels in Heaven. If this is a re commitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are still questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:

^^^^^^^^^^^Will you be willing to put your name there today?

What is the quality of the feedback you are receiving?


The Story of Job. – Day 18

When you think about giving or receiving feedback, are there any methodologies or practices you consider in how you deliver it? Do you try the sandwich method where it has to start and end with a positive and then the real meat of the situation comes in the middle? Do you ensure that before you speak you use the T.H.I.N.K. principle: T – is it true? H – is it helpful? I – is it inspiring? N – is it necessary? K – is it kind? Whatever method or model that you use, do you ever consider how it will be/get received by the other person? When you receive feedback, are you observing what technique is being used on you? If they start with something positive are you getting ready for the bomb to be dropped on you when it gets to the inside of the sandwich? If they start with something positive are you waiting for the shoe to drop? Does it make a difference who is trying to give you the feedback? Does it matter if they are someone who has seemed invested and caring about you? Does it matter if they are someone who seemed to not really care or even want to talk before that point? When you receive feedback are you looking for all the queues being used from tone to body language to the actual words being spoken? How do you judge the feedback being provided? Are you able to discern through the Holy Spirit the actual meaning and intent? Are you able to give it up to God to know if it is something that you need to pick up or just leave it alone?

Words have power! We need to use our words wisely! Words have the power to create! Words have the power to tear down! Words have the power to build up! Words have the power to destroy! Words are a gift given by God that we need to be good stewards of! Words have the power to bless! Words have the power to curse! Words have the power to inspire! Words have the power to extinguish! Words have the power to acquit! Words have the power to condemn!


Consider these verses from the AMP translation of the Bible about the importance of how we use our words:

  • Hebrews 11:3 – By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible.
  • Proverbs 12:6 – The [malevolent] words of the wicked lie in wait for [innocent] blood [to slander], But the mouth of the upright will rescue and protect them.
  • Proverbs 18:21 – Death and life are in the power of the tongue, And those who love it and indulge it will eat its fruit and bear the consequences of their words.
  • Matthew 12:34–35 – You brood of vipers, how can you speak good things when you are evil? For the mouth speaks out of that which fills the heart. The good man, from his [inner] good treasure, brings out good things; and the evil man, from his [inner] evil treasure, brings out evil things.
  • Matthew 12:36–37 – But I tell you, on the day of judgment people will have to give an accounting for every careless or useless word they speak. For by your words [reflecting your spiritual condition] you will be justified and acquitted of the guilt of sin; and by your words [rejecting Me] you will be condemned and sentenced.”
  • Colossians 3:16 – Let the [spoken] word of Christ have its home within you [dwelling in your heart and mind—permeating every aspect of your being] as you teach [spiritual things] and admonish and train one another with all wisdom, singing psalms and hymns and spiritual songs with thankfulness in your hearts to God.
  • Colossians 4:6 – Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].
  • Ephesians 2:1-3 – And you [He made alive when you] were [spiritually] dead and separated from Him because of your transgressions and sins, in which you once walked. You were following the ways of this world [influenced by this present age], in accordance with the prince of the power of the air (Satan), the spirit who is now at work in the disobedient [the unbelieving, who fight against the purposes of God]. Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of [a]human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].
  • Ephesians 4:25 – Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], speak truth each one with his neighbor, for we are all parts of one another [and we are all parts of the body of Christ].
  • Ephesians 4:28 – The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need.
  • Ephesians 4:29 – Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak].
  • Luke 4:22 – And [as He continued on] they all were speaking well of Him, and were in awe and were wondering about the words of grace which were coming from His lips; and they were saying, “Is this not Joseph’s son?”
  • Romans 3:13 – “Their throat is an open grave; They [habitually] deceive with their tongues.” “The venom of asps is beneath their lips.”
  • Romans 3:14 – “Their mouth is full of cursing and bitterness.”
  • Romans 3:19 – Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].
  • Romans 10:9–10 – because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved. For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.
  • Romans 15:6 – so that with one accord you may with one voice glorify and praise and honor the God and Father of our Lord Jesus Christ.
  • 1 Peter 3:15 – But in your hearts set Christ apart [as holy—acknowledging Him, giving Him first place in your lives] as Lord. Always be ready to give a [logical] defense to anyone who asks you to account for the hope and confident assurance [elicited by faith] that is within you, yet [do it] with gentleness and respect.

Today’s reading from the book of Job comes from chapter 13:

‘[Job continued:] “Behold, my eye has seen all this, My ear has heard and understood it. What you know I also know; I am not inferior to you. “But I wish to speak to the Almighty, And I desire to argue with God. But you smear me with lies [you defame my character most untruthfully]; You are all worthless physicians and have no remedy to offer. Oh, that you would be completely silent, And that silence would be your wisdom! Please hear my argument And listen to the pleadings of my lips. Will you speak what is unjust for God, And speak what is deceitful for Him? Will you show partiality for Him [and be unjust to me so that you may gain favor with Him]? Will you contend and plead for God? Will it be well for you when He investigates you [and your tactics against me]? Or will you deceive Him as one deceives a man? He will surely reprimand you If you secretly show partiality. Will not His majesty terrify you, And will not the dread of Him fall upon you? Your memorable sayings are [worthless, merely] proverbs of ashes; Your defenses are defenses of [crumbling] clay. “Be silent before me so that I may speak; And let happen to me what may. Why should I take my flesh in my teeth And put my life in my hands [incurring the wrath of God]? Even though He kills me; I will hope in Him. Nevertheless, I will argue my ways to His face. This also will be my salvation, For a godless man may not come before Him. Listen diligently to my speech, And let my declaration fill your ears. Behold now, I have prepared my case; I know that I will be vindicated. Who will argue and contend with me? For then I would be silent and die. “Only [O Lord,] do not do two things to me, And then I will not hide myself from Your face: Withdraw Your hand from me and remove this bodily suffering, And let not the dread of You terrify me. Then [Lord,] call, and I will answer; Or let me speak, and then reply to me. How many are my iniquities and sins [that so much sorrow should come to me]? Make me recognize and understand my transgression and my sin. Why do You hide Your face [as if offended] And consider me Your enemy? Will You cause a windblown leaf to tremble? Will You pursue the chaff of the dry stubble? For You write bitter things against me [in Your indictment] And make me inherit and suffer for the iniquities of my youth. You also put my feet in the stocks [as punishment] And [critically] observe all my paths; You set a circle and limit around the soles of my feet [which I must not overstep], While I waste away like a rotten thing, Like a garment that is moth-eaten.’

Job 13

Today’s study includes information from:


Study Notes:

As today’s reading begins we see that Job’s patience for his friends is starting to fade, we start with hearing how all they had discussed about God’s power and wisdom were not beyond Job but were things that he knows and understands because of what he has already seen and experienced. We see how Job then confronts them that he is not inferior to them when it comes to the things of God and how he didn’t like their condescending and unsympathetic words and tone. Job wasn’t put back by the arguments and attacks by his friends in his time of pain and suffering but instead was even more motivated to have an audience with God. Job wants to understand and reason with God what has taken place. Job first speaks out against his friends, the people who were to be his counsel, his advisers, his helpers with the fact that they would have been more helpful and seemed wiser had they not spoken at all aligning to the words from Proverbs which read:

Even a [callous, arrogant] fool, when he keeps silent, is considered wise; When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.

Proverbs 17:28

We see through today’s reading that even in the midst of his pain and his suffering, that Job hadn’t lost his ability to reason and have wisdom. He wants his friends to listen more than they speak in order that they would be able to attend to what he has to say on his own behalf and hear his cries and conviction to God. We see how Job believes that God will reprimand and condemn them for their judgement and motives. We see how he is questioning their true friendship based on how they were treating him during such a low point in his life. We hear how Job is putting his trust in God rather than his friends. We see how just like in a court trial, Job presents his case before he hands it over to God in prayer. We see how in verse 17 he declares it. We see how in verse 18 he brings his cause and his confidence in God for his justification. We see how in verse 19 he speaks to how if he gave up his hope and his faith in God then who would be his salvation? We see how his belief in his own innocence was attached to his faith and if he gave up on one it would be like giving up on the other.

Job was done his rant and reply to his friends and we see how starting in verse 20 that Job starts to express regret or disappointment, to lament and please with God. We hear Job’s cry to God to meet with him in order to end his pain and stop the terror of the experiences he was going through. Job was more concerned with his relationship with God than the pain and suffering and wanted to ensure that his relationship with God, the God he loved and worshiped would be restored.

Today, we have the benefit of the full Bible that includes the New Testament and the hope of Jesus. Without the hope of the saving Jesus and the resurrection, Job still speaks in alignment to what was yet to come when it comes to man dying and buried. We see this in our concluding verse and what is still yet to come. This ailment was eating away at Job’s body like a moth eating away at a piece of clothing.

‘While I waste away like a rotten thing, Like a garment that is moth-eaten.’

Job 13:28

The New Testament speaks to us about the end of our time on earth with verses like:

13 Now we do not want you to be uninformed, believers, about those who are asleep [in death], so that you will not grieve [for them] as the others do who have no hope [beyond this present life]. 14 For if we believe that Jesus died and rose again [as in fact He did], even so God [in this same way—by raising them from the dead] will bring with Him those [believers] who have fallen asleep in Jesus. 15 For we say this to you by the Lord’s [own] word, that we who are still alive and remain until the coming of the Lord, will in no way precede [into His presence] those [believers] who have fallen asleep [in death]. 16 For the Lord Himself will come down from heaven with a shout of command, with the voice of the [a]archangel and with the [blast of the] trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain [on the earth] will simultaneously be caught up (raptured) together with them [the resurrected ones] in the clouds to meet the Lord in the air, and so we will always be with the Lord!

1 Thessalonians 4:13-17 Amplified Bible (AMP)

And then I saw thrones, and sitting on them were those to whom judgment [that is, the authority to act as judges] was given. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had refused to worship the beast or his image, and had not accepted his mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. The rest of the dead [the non-believers] did not come to life again until the thousand years were completed. This is the first resurrection. 6 [a]Blessed (happy, prosperous, to be admired) and holy is the person who takes part in the first resurrection; over these the second death [which is eternal separation from God, the lake of fire] has no power or authority, but they will be priests of God and of Christ and they will reign with Him a thousand years.

Revelation 20:4-6 Amplified Bible (AMP)

So where are you at today? How will you respond to the offer from God of grace, mercy, and salvation? Are you ready to lean into all that God has for you? Are you ready to persevere and trust and have your faith built up? My hope and prayer is that You will ask Jesus into your heart so that I will get to spend eternity in God’s presence with you. Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Are you ready to being the journey of knowing right from wrong? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpasses all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejoice with the angels in Heaven. If this is a re commitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are still questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:

^^^^^^^^^^^Will you be willing to put your name there today?

How would you answer?


The Story of Job. – Day 17

Yesterday, even though our family wasn’t all together, even though our incredible friends and neighbors invited us to have Thanksgiving dinner with them, I am thankful because of the time with my kids where we went and saw a movie together (getting the early matinee showing of Playing with Fire) that had us laughing, crying, and ending on a happy note that connects with one of my families passions around living passionately. I am thankful because of the time at home for a little repose and then went out for dinner at a local restaurant in the area that had a special Thanksgiving 2019 menu that included prime rib for the kids and turkey dinner for me, with salads and appetizers along with apple pie a la mode for the kids. I was blessed and so thankful because of getting to spend so much time with them and even though I so wish my wife could have been with us. I am so thankful because of my wife’s heart and determination that things got setup for her mom so that we can have peace of mind with her being somewhere safe that will help her heal up and that it also means that my wife will be coming home today. God provides! God is good! God’s ways are not our ways, His ways are better and higher, and deeper than our ways. God gives us purpose! I am thankful!


GOD IS GOOD!

Today’s reading in our continuing study of Job comes from chapter 12:

‘Then Job responded, “No doubt you are the [only wise] people [in the world], And wisdom will die with you! But I have intelligence and understanding as well as you; I am not inferior to you. Who does not know such things as these [of God’s wisdom and might]? I am a joke to my friends; I, one whom God answered when he called upon Him— A just and blameless man is a joke [and laughed to scorn]. He who is at ease has contempt for misfortune, But misfortune is ready [and anxiously waiting] for those whose feet slip. The tents of the destroyers prosper; And those who provoke God are [apparently] secure, Whom God brings into their power. “Now ask the animals, and let them teach you [that God does not deal with His creatures according to their character]; And ask the birds of the air, and let them tell you; Or speak to the earth [with its many forms of life], and it will teach you; And let the fish of the sea declare [this truth] to you. Who among all these does not recognize [in all these things that good and evil are randomly scattered throughout nature and human life] That the hand of the L ord has done this, In whose hand is the life of every living thing, And the breath of all mankind? Does the ear not put words to the test, Just as the palate tastes its food [distinguishing between the desirable and the undesirable]? With the aged [you say] is wisdom, And with long life is understanding.

“But [only] with Him are [perfect] wisdom and might; He [alone] has [true] counsel and understanding. Behold, He tears down, and it cannot be rebuilt; He imprisons a man, and there can be no release. Behold, He restrains the waters, and they dry up; Again, He sends the waters out, and they overwhelm and devastate the earth. With Him are might and sound wisdom, The misled and the misleader are His [and in His power]. He makes [great and scheming] counselors walk barefoot And makes fools of judges. He loosens the bond of kings And binds their loins with a loincloth. He makes priests walk barefoot, And He overturns men firmly seated and secure. He deprives the trusted ones of speech And takes away the discernment and discretion of the aged. He pours contempt on princes and nobles And loosens the belt of the strong [disabling them]. He uncovers mysteries [that are difficult to grasp and understand] out of the darkness And brings black gloom and the shadow of death into light. He makes nations great, and He destroys them; He enlarges nations, and leads them away [captive]. He removes intelligence and understanding from the leaders of the people of the earth And makes them wander and move blindly in a pathless waste. They grope in darkness without light, And He makes them stagger like a drunken man.”’

Job 12 AMP

Today’s study includes information from:


Study Notes:

Job responds in his defense to what his friends had accused him. Job responds with confidence and firm words. Job was not impressed by the treatment of his friends and let them know it. Job knew that they weren’t the only people with wisdom because he knew that he trusted in God. Job wasn’t going to go it alone but instead would choose to pursue God, looking to Him for forgiveness, protection, and provision.

As we look into Job’s words, we discover that the ways of the people in the middle east can be very ironic and they can speak satirical sayings that are very cutting.

Today’s study bring another perspective in terms of intellect and wisdom vs emotions and feelings. Many today view intellect as in the head but emotions from the heart. We learn in today’s study how it was different back then that the heart was the seat of understanding whereas the gut feel (the σπλάγχνα splangchna – viscera, bowels) was more where the emotions and feelings came from.

We learn how Job doesn’t take the talking down to him but responds with the view that he is equal to them in quoting the sayings and familiar with their mode of reasoning and as such was equal to them. We learn how to some wisdom was the ability to memorize or store up proverbs and maxims and then be ready and able to apply them on any occasion.

We learn how Job was feeling like a joke, a fool, mockery, and a victim of ridicule. He was finding no sympathy for the pain he had been going through as well as no respect for his opinions. Today’s study even calls out how:

Job complains that he was not treated with due deference. They had showed no respect for his understanding and rank. They had urged the most common-place topics; advanced stale and trite apothegms, as if he had never heard them; dwelt on maxims familiar even to the meanest persons; and had treated him in this manner as if he were a mere child in knowledge. Thus, to be approached with vague common-places, and with remarks such as would be used in addressing children, he regarded as insult and mockery.

Barnes’ Notes – Job 12

As we look on the topic of feet slipping, the study speaks the following:

the idea is, that a man in adversity, when failing from a high condition of honor, is regarded as an almost extinguished lamp, that is now held in contempt, and is cast away. When the torch was blazing, it was regarded as of value; when nearly extinguished, it would be regarded as worthless, and would be cast away. So when a man was in prosperity, he would be looked up to as a guide and example. In adversity, his counsels would be rejected, and he would be looked upon with contempt. Nothing can be more certain or more common than the fact here adverted to. The rich and the great are looked up to with respect and veneration. Their words and actions have an influence which those of no other men have. When they begin to fall, others are willing to hasten their fall. Long cherished but secret envy begins to show itself; those who wish to rise rejoice in their ruin, and they are looked upon with contempt in proportion to their former honor, rank, and power. They are regarded as an extinguished torch – of no value, and are cast away.

Barnes’ Notes – Job 12

We learn how Job believes in God’s omnipotence. We learn about how the more viscous animals survive. We learn in today’s reading the definitions of wisdom, power, and sovereignty of God. In the midst of all of Job’s pain and suffering, he affirms how God’s power is visible everywhere.

Verses 12:13 – 13:3: This section gives vivid definition to the wisdom, power and sovereignty of God (verse 13). Job, despite his questions about his suffering, affirms that God’s power is visible in nature, human society, religious matters, and national and international affairs. Job, however, expressed this in terms of fatalistic despair. Job knew all this and it didn’t help (13:1-2); so he didn’t want to argue with them anymore, he wanted to take his case before God (verse 3).

Job 12:13 “With him [is] wisdom and strength, he hath counsel and understanding.” While his distress clouded this truth at times, Job knew deep down that God was the only reality in his life. This is speaking of God. He is the source of all wisdom and strength. God’s wisdom and understanding never changes. It is God who makes it possible for us to understand. It is His strength that makes it possible for us to do all things.

Job 12:14 “Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.” To wit, houses, castles, and cities, which God designed to destroy utterly. “He shutteth up”: If he will shut up a man in prison, or in any straits or troubles. “There can be no opening”: Without God’s permission and providence. God builds up and God tears down. This was never more evident than in the nation of Israel. God made Israel great. He made Solomon the richest man who had ever lived. He became unfaithful to God and God took the kingdom away from his family. Israel fell and was taken into captivity because of their unfaithfulness.

Job 12:15 “Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.” God, at his pleasure, causes great droughts, which are among the worst calamities that can happen. He withholds the blessed rain from heaven (Deut. 11:17; 1 Kings 8:35; 17:1), and the springs shrink, and the rivers dry up, and a fruitful land is turned into a desert. And famine stalks through the land, and men perish by thousands. “Also he sendeth them out, and they overturn the earth”: I.e. he causes the flooding. Once upon a time he overwhelmed the whole earth, and destroyed almost the entire race of mankind, by a deluge of an extraordinary character, which so fixed itself in the human consciousness, that traces of it are to be found in the traditions of almost all the various races of men. But, beside this great occasion, he also in ten thousand other cases, causes by means of floods; tremendous ruin and devastation, sweeping away crops and cattle, and even villages and cities. Sometimes even “overturning the earth,” causing lakes to burst, rivers to change their course, vast tracts of land to be permanently submerged, and the contour of coasts to be altered. All of nature is at God’s command. He brings great droughts and brings floods as he did in the time of Noah. God used the flood in Noah’s time to destroy the people of the earth, because of their great evil.

Job 12:16 “With him [is] strength and wisdom: the deceived and the deceiver [are] his.” Rather (as in the Revised Version), with him is strength and effectual working. God has not only the wisdom to design the course of events (verse 13), but the power and ability to carry out all that he designs. “The deceived and the deceiver are his”: Not only does God rule the course of external nature, but also the doings of men. “Shall there be evil in a city, and shall not he have done it?” (Amos 3:6). He allows some to deceive, and others to be deceived. Moral evil is thus under his control, and, in a certain sense, may be called his doing. But it behooves men, when they approach such great mysteries, to be very cautious and wary in their speech. Job touches with somewhat too bold a hand the deepest problems of the universe. God not only plans the events of the earth, but He has the power within Himself to see that it is done. God rules people, as well as nature. He is the Creator of them all. The person who is deceived was made by God. The deceiver was created by God as well. All mankind is God’s creation. Only those who believe are His sons.

Verses 17-25: A series of action verbs point to God’s sovereignty. While no explanation is given for Job’s suffering, these terms underscore that no event or circumstance can affect God’s sovereign might and purpose.

Job 12:17 “He leadeth counsellors away spoiled, and maketh the judges fools.” The wise counsellors, or statesmen, by whom the affairs of kings and kingdoms are ordered, he leads away as captives in triumph. Being spoiled either of that wisdom which they had, or seemed to have; or of that power and dignity which they had enjoyed. “And maketh the judges fools”: By discovering their folly, and by infatuating their minds, and turning their own counsels to their ruin. The wise counsellors are earthly men, and they are still in the control of God. He can build them up or tear them down as He desires. The judges of the earth must remember that they will someday stand before the Judge of all the world. He judges in righteousness.

Job 12:18 “He looseth the bond of kings, and girdeth their loins with a girdle.” He takes from them the power and authority wherewith they ruled their subjects. Ruled them with rigor, perhaps tyrannized and enslaved them. And he divests them of that majesty which he had stamped upon them, and by which they kept their people in awe. These God can, and often does, take away from them, and thereby free the people from their bonds, of which we have abundance of instances in the history of different nations. “And girdeth their loins with a girdle”: He reduces them to a mean and servile condition. Which is thus expressed, because servants used to gird up their garments, (which, after the manner of those parts of the world, were loose and long), that they might be fitter for attendance upon their masters. He not only deposes them from their thrones, but brings them into slavery.

Job 12:19 “He leadeth princes away spoiled, and overthroweth the mighty.” Rather, priests. In antiquity priests occupied influential places. Compare what is said of Melchizedek (Gen. 14; of Jethro, priest of Midian in Exodus 2:16). And of the influence of the priests in several crises of the history of Israel. On “spoiled” (see Job 12:17). “The mighty”: Literally the established or perennial. Being in apposition with priests, usually a hereditary class. The word describes those who occupied high permanent place among men. Kings are king, because God ordained it. When a king becomes evil, God may send another king to put him into captivity. It is God who looses him to greatness, or binds him as a common criminal. We saw this very thing in our study of Israel’s captivity in Babylon. God led the king of Babylon to take the king of Israel. Later on, God had another king to overthrow the king of Babylon.

Job 12:20 “He removeth away the speech of the trusty, and taketh away the understanding of the aged.” God deprives trusted statesmen of their eloquence and destroys their reputation and their authority. “And taketh away the understanding of the aged”: He turns wise and aged men into fools and drivellers, weakening their judgments and reducing them to imbecility. Sometimes, God will take a powerful statesman and make him unable to speak. The aged are sometimes, turned into people with no understanding. The Alzheimer’s disease does this to many of the elderly.

Job 12:21 “He poureth contempt upon princes, and weakeneth the strength of the mighty.” I.e. he makes them contemptible to their subjects and others. “Weakeneth”: Hebrew, he looseth the girdle; which phrase signifies weakness (as Isa. 5:27); as the girding of the girdle notes strength and power (as Isa. 22:21; 45:5). Both these phrases being taken from the quality of their garments, which being loose and long, did disenable a man for travel or work. The king of Babylon was thought of as one of the mightiest men of the world, until the handwriting appeared on the wall condemning him and the city of Babylon. This of course, was the hand of God.

Job 12:22 “He discovereth deep things out of darkness, and bringeth out to light the shadow of death.” I.e. the most secret and crafty counsels of princes, which are contrived and carried on in the dark. “And bringeth out to light the shadow of death”: There is nothing secret which God cannot, if he choose, reveal. Nor is there anything hid which he cannot make known. Dark, murderous schemes, on which lies a shadow as of death, which men plan in secret, and keep hidden in their inmost thoughts, he can, and often does, cause to be brought to light and made manifest in the sight of all. Every such scheme, however carefully guarded and concealed, shall be one day made known (Matt. 10:26). Many are laid bare even in the lifetime of their devisers. There are no things planned by men that God does not know. They may have planned it in some secret place, but God knows all of their plans. Even plots to kill someone are known of God. Death was defeated for all believers, when Jesus rose from the grave. In that sense, death was defeated by the Light (Jesus Christ).

Job 12:23 “He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them [again].” In this discourse of God’s wonderful works, Job shows that whatever is done in this world both in the order and change of things, is by God’s will and appointment. In which he declares that he thinks well of God, and is able to set forth his power in words as they that reasoned against him were. What before he said of princes, he now applies to nations and people, whom God does either increase or diminish as he pleaseth. “He enlargeth the nations”: He multiplies them, so that they are forced to send forth colonies into other lands. “Straiteneth them again”: Or, leads them in, or brings them back, into their own land, and confines them there. Israel became almost three million people while they were slaves in Egypt. Just over seventy people went into Egypt and almost three million came out. This same three million were reduced to just a remnant by God for their unfaithfulness.

Job 12:24 “He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness [where there is] no way.” The word heart here evidently means mind, intelligence, and wisdom (see the notes at Job 12:3). “Of the chief of the people”: Hebrew “Heads of the people;” that is, of the rulers of the earth. The meaning is, that he leaves them to infatuated and distracted counsels. By withdrawing from them, he has power to frustrate their plans, and to leave them to an entire lack of wisdom (see the notes at Job 12:17). “And causeth them to wander in a wilderness”: They are like persons in a vast waste of pathless sands without a waymark, a guide, or a path. The perplexity and confusion of the great ones of the earth could not be more strikingly represented than by the condition of such a lost traveler. When the leader of the people is filled with confusion and wanders in the wilderness, they wander around as sheep without a shepherd.

Job 12:25 “They grope in the dark without light, and he maketh them to stagger like [a] drunken [man].” Like blind men, as the men of Sodom, when they were struck with blindness. Or “they grope”, or “feel the dark, and not light”, as the Targum. As the Egyptian did when such gross darkness was upon them as might be felt. “And he maketh them to stagger like a drunken man”: That has lost his sight, his senses, and his feet, and knows not where he is, which way to go, or how to keep on his legs. But reels to and fro, and is at the utmost loss what to do. All this is said of the heads or chief of the people, in consequence of their hearts being taken away, and so left destitute of wisdom and strength. Those who walk in darkness have no direction in their lives. John 11:10 “But if a man walk in the night, he stumbleth, because there is no light in him.”

Bible Studies – Job 12

So how would you respond? You realize you can’t control how others will speak or treat you. You can control your response. So how will you respond?


So where are you at today? How will you respond to the offer from God of grace, mercy, and salvation? Are you ready to lean into all that God has for you? Are you ready to persevere and trust and have your faith built up? My hope and prayer is that You will ask Jesus into your heart so that I will get to spend eternity in God’s presence with you. Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Are you ready to being the journey of knowing right from wrong? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpasses all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejoice with the angels in Heaven. If this is a re commitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are still questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:

^^^^^^^^^^^Will you be willing to put your name there today?

Hear comes change. Hear comes pressure.


When you learn there is change coming, what is your first response? When you hear about pressure coming, what is your response? Do you have a solid foundation to stand upon? Do you have a strong fortress to lean and retreat to? Does it matter what type of change it is? Does it matter what type of pressure it is? What if change means for the better? What if change means something new? What if change means going forward? What if change means going back? What if change means doing things differently? When you hear about a change coming, does that impact the way you proceed? Does it make you more hesitant? Does it make you more sensitive? Does it make you more cautious? Does it make you more determined? When you hear pressure is on the way, does it make you think about the process? Are you receptive because you know that it takes pressure to create a diamond? Is there such thing as good pressure? Do you ever consider the author or controller of the change and the pressure? Are you willing to turn to God for wisdom and discernment in and through those times? Are you willing to make the change if it is a matter of love? Are you willing to receive the pressure if it is a matter of love and a lasting relationship?

Let’s take a pause to consider this subject… Here is a song to help you consider and contemplate this pressure and change.

Diamonds by Hawk Nelson

Hear comes change.
Hear comes pressure.


Today’s reading gets us started with 2 Kings 25, the conclusions of the books of Kings.

‘So on January 15, during the ninth year of Zedekiah’s reign, King Nebuchadnezzar of Babylon led his entire army against Jerusalem. They surrounded the city and built siege ramps against its walls. Jerusalem was kept under siege until the eleventh year of King Zedekiah’s reign. By July 18 in the eleventh year of Zedekiah’s reign, the famine in the city had become very severe, and the last of the food was entirely gone. Then a section of the city wall was broken down. Since the city was surrounded by the Babylonians, the soldiers waited for nightfall and escaped through the gate between the two walls behind the king’s garden. Then they headed toward the Jordan Valley. But the Babylonian troops chased the king and overtook him on the plains of Jericho, for his men had all deserted him and scattered. They captured the king and took him to the king of Babylon at Riblah, where they pronounced judgment upon Zedekiah. They made Zedekiah watch as they slaughtered his sons. Then they gouged out Zedekiah’s eyes, bound him in bronze chains, and led him away to Babylon. On August 14 of that year, which was the nineteenth year of King Nebuchadnezzar’s reign, Nebuzaradan, the captain of the guard and an official of the Babylonian king, arrived in Jerusalem. He burned down the Temple of the Lord , the royal palace, and all the houses of Jerusalem. He destroyed all the important buildings in the city. Then he supervised the entire Babylonian army as they tore down the walls of Jerusalem on every side. Then Nebuzaradan, the captain of the guard, took as exiles the rest of the people who remained in the city, the defectors who had declared their allegiance to the king of Babylon, and the rest of the population. But the captain of the guard allowed some of the poorest people to stay behind to care for the vineyards and fields. The Babylonians broke up the bronze pillars in front of the Lord ’s Temple, the bronze water carts, and the great bronze basin called the Sea, and they carried all the bronze away to Babylon. They also took all the ash buckets, shovels, lamp snuffers, ladles, and all the other bronze articles used for making sacrifices at the Temple. The captain of the guard also took the incense burners and basins, and all the other articles made of pure gold or silver. The weight of the bronze from the two pillars, the Sea, and the water carts was too great to be measured. These things had been made for the Lord ’s Temple in the days of Solomon. Each of the pillars was 27 feet tall. The bronze capital on top of each pillar was 7 1 / 2 feet high and was decorated with a network of bronze pomegranates all the way around. Nebuzaradan, the captain of the guard, took with him as prisoners Seraiah the high priest, Zephaniah the priest of the second rank, and the three chief gatekeepers. And from among the people still hiding in the city, he took an officer who had been in charge of the Judean army; five of the king’s personal advisers; the army commander’s chief secretary, who was in charge of recruitment; and sixty other citizens. Nebuzaradan, the captain of the guard, took them all to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon had them all put to death. So the people of Judah were sent into exile from their land. Then King Nebuchadnezzar appointed Gedaliah son of Ahikam and grandson of Shaphan as governor over the people he had left in Judah. When all the army commanders and their men learned that the king of Babylon had appointed Gedaliah as governor, they went to see him at Mizpah. These included Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jezaniah son of the Maacathite, and all their men. Gedaliah vowed to them that the Babylonian officials meant them no harm. “Don’t be afraid of them. Live in the land and serve the king of Babylon, and all will go well for you,” he promised. But in midautumn of that year, Ishmael son of Nethaniah and grandson of Elishama, who was a member of the royal family, went to Mizpah with ten men and killed Gedaliah. He also killed all the Judeans and Babylonians who were with him at Mizpah. Then all the people of Judah, from the least to the greatest, as well as the army commanders, fled in panic to Egypt, for they were afraid of what the Babylonians would do to them. In the thirty-seventh year of the exile of King Jehoiachin of Judah, Evil-merodach ascended to the Babylonian throne. He was kind to Jehoiachin and released him from prison on April 2 of that year. He spoke kindly to Jehoiachin and gave him a higher place than all the other exiled kings in Babylon. He supplied Jehoiachin with new clothes to replace his prison garb and allowed him to dine in the king’s presence for the rest of his life. So the king gave him a regular food allowance as long as he lived.’

2 Kings 25:1-30

Today’s continues into Ezekiel 31:

‘On June 21, during the eleventh year of King Jehoiachin’s captivity, this message came to me from the Lord : “Son of man, give this message to Pharaoh, king of Egypt, and all his hordes: “To whom would you compare your greatness? You are like mighty Assyria, which was once like a cedar of Lebanon, with beautiful branches that cast deep forest shade and with its top high among the clouds. Deep springs watered it and helped it to grow tall and luxuriant. The water flowed around it like a river, streaming to all the trees nearby. This great tree towered high, higher than all the other trees around it. It prospered and grew long thick branches because of all the water at its roots. The birds nested in its branches, and in its shade all the wild animals gave birth. All the great nations of the world lived in its shadow. It was strong and beautiful, with wide-spreading branches, for its roots went deep into abundant water. No other cedar in the garden of God could rival it. No cypress had branches to equal it; no plane tree had boughs to compare. No tree in the garden of God came close to it in beauty. Because I made this tree so beautiful, and gave it such magnificent foliage, it was the envy of all the other trees of Eden, the garden of God. “Therefore, this is what the Sovereign Lord says: Because Egypt became proud and arrogant, and because it set itself so high above the others, with its top reaching to the clouds, I will hand it over to a mighty nation that will destroy it as its wickedness deserves. I have already discarded it. A foreign army—the terror of the nations—has cut it down and left it fallen on the ground. Its branches are scattered across the mountains and valleys and ravines of the land. All those who lived in its shadow have gone away and left it lying there. “The birds roost on its fallen trunk, and the wild animals lie among its branches. Let the tree of no other nation proudly exult in its own prosperity, though it be higher than the clouds and it be watered from the depths. For all are doomed to die, to go down to the depths of the earth. They will land in the pit along with everyone else on earth. “This is what the Sovereign Lord says: When Assyria went down to the grave, I made the deep springs mourn. I stopped its rivers and dried up its abundant water. I clothed Lebanon in black and caused the trees of the field to wilt. I made the nations shake with fear at the sound of its fall, for I sent it down to the grave with all the others who descend to the pit. And all the other proud trees of Eden, the most beautiful and the best of Lebanon, the ones whose roots went deep into the water, took comfort to find it there with them in the depths of the earth. Its allies, too, were all destroyed and had passed away. They had gone down to the grave—all those nations that had lived in its shade. “O Egypt, to which of the trees of Eden will you compare your strength and glory? You, too, will be brought down to the depths with all these other nations. You will lie there among the outcasts who have died by the sword. This will be the fate of Pharaoh and all his hordes. I, the Sovereign Lord , have spoken!”’

Ezekiel 31:1-18

Today’s reading then brings us into the New Testament with Acts 19:

‘At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul’s traveling companions from Macedonia. Paul wanted to go in, too, but the believers wouldn’t let him. Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater. Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak. But when the crowd realized he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!” At last the mayor was able to quiet them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. Since this is an undeniable fact, you should stay calm and not do anything rash. You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess. “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges. And if there are complaints about other matters, they can be settled in a legal assembly. I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” Then he dismissed them, and they dispersed.’

Acts of the Apostles 19:28-41

Today’s reading continues into Revelation 11:

‘Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven: “The world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever.” The twenty-four elders sitting on their thrones before God fell with their faces to the ground and worshiped him. And they said, “We give thanks to you, Lord God, the Almighty, the one who is and who always was, for now you have assumed your great power and have begun to reign. The nations were filled with wrath, but now the time of your wrath has come. It is time to judge the dead and reward your servants the prophets, as well as your holy people, and all who fear your name, from the least to the greatest. It is time to destroy all who have caused destruction on the earth.” Then, in heaven, the Temple of God was opened and the Ark of his covenant could be seen inside the Temple. Lightning flashed, thunder crashed and roared, and there was an earthquake and a terrible hailstorm.’

Revelation 11:15-19

Today’s reading concludes with Psalms 126:

‘When the Lord brought back his exiles to Jerusalem, it was like a dream! We were filled with laughter, and we sang for joy. And the other nations said, “What amazing things the Lord has done for them.” Yes, the Lord has done amazing things for us! What joy! Restore our fortunes, Lord , as streams renew the desert. Those who plant in tears will harvest with shouts of joy. They weep as they go to plant their seed, but they sing as they return with the harvest.’

Psalms 126:1-6

So where are you at today? Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Are you ready to being the journey of knowing right from wrong? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpases all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejocie with the angels in Heaven. If this is a recommitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are stil questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:


As I got to this point of my post a song from a play I was in many years ago came to mind. Somethings comin’ somethings comin’ our God is up to something.

Do you realize the responsibility that comes with leadership?


Consider the impact of leading people to the top and the responsibility you have and had to get them there, the skills, the trials, the perseverance to get there. Consider the impact of leading people off track and leading to their demise and the responsibility you have and had in getting them there, the lies, the guilt, the threats, the deception to get them there. Consider the consequences of such a leadership decision for you and for them. Are you leading by good example? Are you being a servant leader? Are you pointing people in the right direction? Are you being salt and light as a leader? Are you leading people closer and closer to God? Are you leading people away from behaviors and attitudes that are detrimental to their health? physically and spiritually? Are you providing them with opportunities and avenues to grow and develop into more blessed and accomplished people? Are you listening in order to understand and know what they want or need from you? Are you taking time to discuss where they are at and where they want to go? Will you let your light shine and point them towards God in order that they may see the truth and reject the lies?

Imagine being a leader who leads people into a bottomless pit. Imagine being a leader who leads people to a destination they can never return from with weeping, wailing, and gnashing of teeth. Imagine being a leader responsible for leading people to the pinnacle of success. Imagine being a leader responsible for leading people through the gates of heaven into the presence of God to spend eternity. Imagine what it will mean and it will take for you to be the type of leader who will make a positive impact on those around you. Are you willing and ready to do it?

Do you realize the responsibility you have as the one who lead them? Do you realize the consequences you have as the one who lead them? So choose wisely the type of leader you will be and the direction you will give people.


Today’s reading gets us started with leaders who led people away from God in 2 Kings 16:

‘Ahaz son of Jotham began to rule over Judah in the seventeenth year of King Pekah’s reign in Israel. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord his God, as his ancestor David had done. Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire. In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree. Then King Rezin of Aram and King Pekah of Israel came up to attack Jerusalem. They besieged Ahaz but could not conquer him. At that time the king of Edom recovered the town of Elath for Edom. He drove out the people of Judah and sent Edomites to live there, as they do to this day. King Ahaz sent messengers to King Tiglath-pileser of Assyria with this message: “I am your servant and your vassal. Come up and rescue me from the attacking armies of Aram and Israel.” Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king. So the king of Assyria attacked the Aramean capital of Damascus and led its population away as captives, resettling them in Kir. He also killed King Rezin. King Ahaz then went to Damascus to meet with King Tiglath-pileser of Assyria. While he was there, he took special note of the altar. Then he sent a model of the altar to Uriah the priest, along with its design in full detail. Uriah followed the king’s instructions and built an altar just like it, and it was ready before the king returned from Damascus. When the king returned, he inspected the altar and made offerings on it. He presented a burnt offering and a grain offering, he poured out a liquid offering, and he sprinkled the blood of peace offerings on the altar. Then King Ahaz removed the old bronze altar from its place in front of the Lord ’s Temple, between the entrance and the new altar, and placed it on the north side of the new altar. He told Uriah the priest, “Use the new altar for the morning sacrifices of burnt offering, the evening grain offering, the king’s burnt offering and grain offering, and the burnt offerings of all the people, as well as their grain offerings and liquid offerings. Sprinkle the blood from all the burnt offerings and sacrifices on the new altar. The bronze altar will be for my personal use only.” Uriah the priest did just as King Ahaz commanded him. Then the king removed the side panels and basins from the portable water carts. He also removed the great bronze basin called the Sea from the backs of the bronze oxen and placed it on the stone pavement. In deference to the king of Assyria, he also removed the canopy that had been constructed inside the palace for use on the Sabbath day, as well as the king’s outer entrance to the Temple of the Lord . The rest of the events in Ahaz’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. When Ahaz died, he was buried with his ancestors in the City of David. Then his son Hezekiah became the next king.’

2 Kings 16:1-20

Today’s reading then continues into Ezekiel 22:

‘Now this message came to me from the Lord : “Son of man, are you ready to judge Jerusalem? Are you ready to judge this city of murderers? Publicly denounce her detestable sins, and give her this message from the Sovereign Lord : O city of murderers, doomed and damned—city of idols, filthy and foul— you are guilty because of the blood you have shed. You are defiled because of the idols you have made. Your day of destruction has come! You have reached the end of your years. I will make you an object of mockery throughout the world. O infamous city, filled with confusion, you will be mocked by people far and near. “Every leader in Israel who lives within your walls is bent on murder. Fathers and mothers are treated with contempt. Foreigners are forced to pay for protection. Orphans and widows are wronged and oppressed among you. You despise my holy things and violate my Sabbath days of rest. People accuse others falsely and send them to their death. You are filled with idol worshipers and people who do obscene things. Men sleep with their fathers’ wives and force themselves on women who are menstruating. Within your walls live men who commit adultery with their neighbors’ wives, who defile their daughters-in-law, or who rape their own sisters. There are hired murderers, loan racketeers, and extortioners everywhere. They never even think of me and my commands, says the Sovereign Lord . “But now I clap my hands in indignation over your dishonest gain and bloodshed. How strong and courageous will you be in my day of reckoning? I, the Lord , have spoken, and I will do what I said. I will scatter you among the nations and purge you of your wickedness. And when I have been dishonored among the nations because of you, you will know that I am the Lord .” Then this message came to me from the Lord : “Son of man, the people of Israel are the worthless slag that remains after silver is smelted. They are the dross that is left over—a useless mixture of copper, tin, iron, and lead. So tell them, ‘This is what the Sovereign Lord says: Because you are all worthless slag, I will bring you to my crucible in Jerusalem. Just as silver, copper, iron, lead, and tin are melted down in a furnace, I will melt you down in the heat of my fury. I will gather you together and blow the fire of my anger upon you, and you will melt like silver in fierce heat. Then you will know that I, the Lord , have poured out my fury on you.’” Again a message came to me from the Lord : “Son of man, give the people of Israel this message: In the day of my indignation, you will be like a polluted land, a land without rain. Your princes plot conspiracies just as lions stalk their prey. They devour innocent people, seizing treasures and extorting wealth. They make many widows in the land. Your priests have violated my instructions and defiled my holy things. They make no distinction between what is holy and what is not. And they do not teach my people the difference between what is ceremonially clean and unclean. They disregard my Sabbath days so that I am dishonored among them. Your leaders are like wolves who tear apart their victims. They actually destroy people’s lives for money! And your prophets cover up for them by announcing false visions and making lying predictions. They say, ‘My message is from the Sovereign Lord ,’ when the Lord hasn’t spoken a single word to them. Even common people oppress the poor, rob the needy, and deprive foreigners of justice. “I looked for someone who might rebuild the wall of righteousness that guards the land. I searched for someone to stand in the gap in the wall so I wouldn’t have to destroy the land, but I found no one. So now I will pour out my fury on them, consuming them with the fire of my anger. I will heap on their heads the full penalty for all their sins. I, the Sovereign Lord , have spoken!”’

Ezekiel 22:1-31

Today’s reading then brings us into the New Testament starting with Acts 16:

‘Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. Then coming to the borders of Mysia, they headed north for the province of Bithynia, but again the Spirit of Jesus did not allow them to go there. So instead, they went on through Mysia to the seaport of Troas. That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” So we decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there. We boarded a boat at Troas and sailed straight across to the island of Samothrace, and the next day we landed at Neapolis. From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days. On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there. One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying. She and her household were baptized, and she asked us to be her guests. “If you agree that I am a true believer in the Lord,” she said, “come and stay at my home.” And she urged us until we agreed. One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes. She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to tell you how to be saved.” This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her. Her masters’ hopes of wealth were now shattered, so they grabbed Paul and Silas and dragged them before the authorities at the marketplace. “The whole city is in an uproar because of these Jews!” they shouted to the city officials. “They are teaching customs that are illegal for us Romans to practice.” A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. So the jailer put them into the inner dungeon and clamped their feet in the stocks.’

Acts of the Apostles 16:6-24

Today’s reading continues into Revelation 6:

‘When the Lamb broke the fifth seal, I saw under the altar the souls of all who had been martyred for the word of God and for being faithful in their testimony. They shouted to the Lord and said, “O Sovereign Lord, holy and true, how long before you judge the people who belong to this world and avenge our blood for what they have done to us?” Then a white robe was given to each of them. And they were told to rest a little longer until the full number of their brothers and sisters —their fellow servants of Jesus who were to be martyred—had joined them. I watched as the Lamb broke the sixth seal, and there was a great earthquake. The sun became as dark as black cloth, and the moon became as red as blood. Then the stars of the sky fell to the earth like green figs falling from a tree shaken by a strong wind. The sky was rolled up like a scroll, and all of the mountains and islands were moved from their places. Then everyone—the kings of the earth, the rulers, the generals, the wealthy, the powerful, and every slave and free person—all hid themselves in the caves and among the rocks of the mountains. And they cried to the mountains and the rocks, “Fall on us and hide us from the face of the one who sits on the throne and from the wrath of the Lamb. For the great day of their wrath has come, and who is able to survive?”’

Revelation 6:9-17

Today’s reading then closes with Psalms 119:

‘Oh, how I love your instructions! I think about them all day long. Your commands make me wiser than my enemies, for they are my constant guide. Yes, I have more insight than my teachers, for I am always thinking of your laws. I am even wiser than my elders, for I have kept your commandments. I have refused to walk on any evil path, so that I may remain obedient to your word. I haven’t turned away from your regulations, for you have taught me well. How sweet your words taste to me; they are sweeter than honey. Your commandments give me understanding; no wonder I hate every false way of life. Your word is a lamp to guide my feet and a light for my path. I’ve promised it once, and I’ll promise it again: I will obey your righteous regulations. I have suffered much, O Lord ; restore my life again as you promised. Lord , accept my offering of praise, and teach me your regulations. My life constantly hangs in the balance, but I will not stop obeying your instructions. The wicked have set their traps for me, but I will not turn from your commandments. Your laws are my treasure; they are my heart’s delight. I am determined to keep your decrees to the very end. I hate those with divided loyalties, but I love your instructions. You are my refuge and my shield; your word is my source of hope. Get out of my life, you evil-minded people, for I intend to obey the commands of my God. Lord , sustain me as you promised, that I may live! Do not let my hope be crushed. Sustain me, and I will be rescued; then I will meditate continually on your decrees. But you have rejected all who stray from your decrees. They are only fooling themselves. You skim off the wicked of the earth like scum; no wonder I love to obey your laws! I tremble in fear of you; I stand in awe of your regulations.’

Psalms 119:97-120

So where are you at today? Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Are you ready to being the journey of knowing right from wrong? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpases all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejocie with the angels in Heaven. If this is a recommitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are stil questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:

Ever seen where people with power do things when there is risk to losing it?


Ever been in a situation where management was going to change? Ever noticed the impact of the people who will be impacted? Ever been in a situation where a re-org was going to take place? Ever noticed the response of the people who will be impacted? Ever been in a situation where a manager was about to be removed? Ever noticed their response? Ever seen people who respond in a way where you could almost give the story the title “If I can’t have it then nobody can”? Ever seen people who respond in a defensive way trying to claim everything they can in order to maintain some control? Ever seen people start to fear and look for ways to escape? Ever seen people get hurt by others even though they were going to just go with the low? Ever seen people deceived and manipulated by others? When you think of people in power do the words ruling class, upper class, or upper crust come to mind? Ever considered how the US Constitution gives power to the people and tries to limit the power of government? Ever noticed any behaviors where the behavior doesn’t align with the definition? Ever considered what the Bible has to say about power to the people?

Ever heard that absolute power corrupts absolutely?

When you think of people in power who do you think of? When you think of people in power what characteristic they have? When you think of people in power what makes them good or bad leaders? Do you have to have power to be a leader? Do you have to have power to be a boss? What makes a good leader? What makes a good boss?


Today’s reading gets us started in 2 Kings 11:

‘When Athaliah, the mother of King Ahaziah of Judah, learned that her son was dead, she began to destroy the rest of the royal family. But Ahaziah’s sister Jehosheba, the daughter of King Jehoram, took Ahaziah’s infant son, Joash, and stole him away from among the rest of the king’s children, who were about to be killed. She put Joash and his nurse in a bedroom, and they hid him from Athaliah, so the child was not murdered. Joash remained hidden in the Temple of the Lord for six years while Athaliah ruled over the land. In the seventh year of Athaliah’s reign, Jehoiada the priest summoned the commanders, the Carite mercenaries, and the palace guards to come to the Temple of the Lord . He made a solemn pact with them and made them swear an oath of loyalty there in the Lord ’s Temple; then he showed them the king’s son. Jehoiada told them, “This is what you must do. A third of you who are on duty on the Sabbath are to guard the royal palace itself. Another third of you are to stand guard at the Sur Gate. And the final third must stand guard behind the palace guard. These three groups will all guard the palace. The other two units who are off duty on the Sabbath must stand guard for the king at the Lord ’s Temple. Form a bodyguard around the king and keep your weapons in hand. Kill anyone who tries to break through. Stay with the king wherever he goes.” So the commanders did everything as Jehoiada the priest ordered. The commanders took charge of the men reporting for duty that Sabbath, as well as those who were going off duty. They brought them all to Jehoiada the priest, and he supplied them with the spears and small shields that had once belonged to King David and were stored in the Temple of the Lord . The palace guards stationed themselves around the king, with their weapons ready. They formed a line from the south side of the Temple around to the north side and all around the altar. Then Jehoiada brought out Joash, the king’s son, placed the crown on his head, and presented him with a copy of God’s laws. They anointed him and proclaimed him king, and everyone clapped their hands and shouted, “Long live the king!” When Athaliah heard the noise made by the palace guards and the people, she hurried to the Lord ’s Temple to see what was happening. When she arrived, she saw the newly crowned king standing in his place of authority by the pillar, as was the custom at times of coronation. The commanders and trumpeters were surrounding him, and people from all over the land were rejoicing and blowing trumpets. When Athaliah saw all this, she tore her clothes in despair and shouted, “Treason! Treason!” Then Jehoiada the priest ordered the commanders who were in charge of the troops, “Take her to the soldiers in front of the Temple, and kill anyone who tries to rescue her.” For the priest had said, “She must not be killed in the Temple of the Lord .” So they seized her and led her out to the gate where horses enter the palace grounds, and she was killed there. Then Jehoiada made a covenant between the Lord and the king and the people that they would be the Lord ’s people. He also made a covenant between the king and the people. And all the people of the land went over to the temple of Baal and tore it down. They demolished the altars and smashed the idols to pieces, and they killed Mattan the priest of Baal in front of the altars. Jehoiada the priest stationed guards at the Temple of the Lord . Then the commanders, the Carite mercenaries, the palace guards, and all the people of the land escorted the king from the Temple of the Lord . They went through the gate of the guards and into the palace, and the king took his seat on the royal throne. So all the people of the land rejoiced, and the city was peaceful because Athaliah had been killed at the king’s palace.’ 2 Kings 11:1-20

Today’s reading continues into Ezekiel 17:

‘Then this message came to me from the Lord : “Son of man, give this riddle, and tell this story to the people of Israel. Give them this message from the Sovereign Lord : “A great eagle with broad wings and long feathers, covered with many-colored plumage, came to Lebanon. He seized the top of a cedar tree and plucked off its highest branch. He carried it away to a city filled with merchants. He planted it in a city of traders. He also took a seedling from the land and planted it in fertile soil. He placed it beside a broad river, where it could grow like a willow tree. It took root there and grew into a low, spreading vine. Its branches turned up toward the eagle, and its roots grew down into the ground. It produced strong branches and put out shoots. But then another great eagle came with broad wings and full plumage. So the vine now sent its roots and branches toward him for water, even though it was already planted in good soil and had plenty of water so it could grow into a splendid vine and produce rich leaves and luscious fruit. “So now the Sovereign Lord asks: Will this vine grow and prosper? No! I will pull it up, roots and all! I will cut off its fruit and let its leaves wither and die. I will pull it up easily without a strong arm or a large army. But when the vine is transplanted, will it thrive? No, it will wither away when the east wind blows against it. It will die in the same good soil where it had grown so well.” Then this message came to me from the Lord : “Say to these rebels of Israel: Don’t you understand the meaning of this riddle of the eagles? The king of Babylon came to Jerusalem, took away her king and princes, and brought them to Babylon. He made a treaty with a member of the royal family and forced him to take an oath of loyalty. He also exiled Israel’s most influential leaders, so Israel would not become strong again and revolt. Only by keeping her treaty with Babylon could Israel survive. “Nevertheless, this man of Israel’s royal family rebelled against Babylon, sending ambassadors to Egypt to request a great army and many horses. Can Israel break her sworn treaties like that and get away with it? No! For as surely as I live, says the Sovereign Lord , the king of Israel will die in Babylon, the land of the king who put him in power and whose treaty he disregarded and broke. Pharaoh and all his mighty army will fail to help Israel when the king of Babylon lays siege to Jerusalem again and destroys many lives. For the king of Israel disregarded his treaty and broke it after swearing to obey; therefore, he will not escape. “So this is what the Sovereign Lord says: As surely as I live, I will punish him for breaking my covenant and disregarding the solemn oath he made in my name. I will throw my net over him and capture him in my snare. I will bring him to Babylon and put him on trial for this treason against me. And all his best warriors will be killed in battle, and those who survive will be scattered to the four winds. Then you will know that I, the Lord , have spoken. “This is what the Sovereign Lord says: I will take a branch from the top of a tall cedar, and I will plant it on the top of Israel’s highest mountain. It will become a majestic cedar, sending forth its branches and producing seed. Birds of every sort will nest in it, finding shelter in the shade of its branches. And all the trees will know that it is I, the Lord , who cuts the tall tree down and makes the short tree grow tall. It is I who makes the green tree wither and gives the dead tree new life. I, the Lord , have spoken, and I will do what I said!”’

Ezekiel 17:1-24

Today’s reading then continues into Acts 14:

‘The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles. Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News. While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking. When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles. But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, “Friends, why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. In the past he permitted all the nations to go their own ways, but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.’

Acts of the Apostles 14:1-18

Will you continue in your own way or will you turn back to Jesus and pursue God’s will and God’s ways? Will you choose to try it your own way or will you put your trust in God and submit to His ways?

Today’s reading next continues into Revelation 3:

‘“Write this letter to the angel of the church in Laodicea. This is the message from the one who is the Amen—the faithful and true witness, the beginning of God’s new creation: “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other! But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth! You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked. So I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see. I correct and discipline everyone I love. So be diligent and turn from your indifference. “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. Those who are victorious will sit with me on my throne, just as I was victorious and sat with my Father on his throne. “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches.”’

Revelation 3:14-22

Do you realize that we can make God sick to His stomach and want to throw up? Do you realize that in Laodicea, even though they had lots of money and even when there was a great disaster they refused help from Rome in order to repair it themselves, the water that ran to their homes was lukewarm? Are you living your life all in or all out or just going with the flow? Are you living your life all in for Jesus and are living on fire for Him? Are you living your life all out from Jesus and pursing things in your own way and your own power? Do you realize the drawback of going with the flow? Do you realize the indicision and issues with not making a decision or a choice? Is it fear of what if or what could be that are keeping you for making a choise? Is it fear of losing what you have? Is it fear of losing your livelyhood? Will you be like the city of Laodicea and persevere to outlast the persecution and see the victory of God? Will you keep moving forward for God and not missing the mark or losing hope? Will you trust God more than you fear the threats of people? Will you allow the love of God be in you? Will you walk in all that God has provided for you to do and the power He has annointed you for? Don’t give up and don’t lose faith! Will you move forward with God so that others may see your faith and praise God in heaven?

Today’s reading concludes with Psalms 118:

‘Give thanks to the Lord , for he is good! His faithful love endures forever. Let all Israel repeat: “His faithful love endures forever.” Let Aaron’s descendants, the priests, repeat: “His faithful love endures forever.” Let all who fear the Lord repeat: “His faithful love endures forever.” In my distress I prayed to the Lord , and the Lord answered me and set me free. The Lord is for me, so I will have no fear. What can mere people do to me? Yes, the Lord is for me; he will help me. I will look in triumph at those who hate me. It is better to take refuge in the Lord than to trust in people. It is better to take refuge in the Lord than to trust in princes. Though hostile nations surrounded me, I destroyed them all with the authority of the Lord . Yes, they surrounded and attacked me, but I destroyed them all with the authority of the Lord . They swarmed around me like bees; they blazed against me like a crackling fire. But I destroyed them all with the authority of the Lord . My enemies did their best to kill me, but the Lord rescued me. The Lord is my strength and my song; he has given me victory. Songs of joy and victory are sung in the camp of the godly. The strong right arm of the Lord has done glorious things! The strong right arm of the Lord is raised in triumph. The strong right arm of the Lord has done glorious things! I will not die; instead, I will live to tell what the Lord has done. The Lord has punished me severely, but he did not let me die. Open for me the gates where the righteous enter, and I will go in and thank the Lord . These gates lead to the presence of the Lord , and the godly enter there. I thank you for answering my prayer and giving me victory! The stone that the builders rejected has now become the cornerstone. This is the Lord ’s doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. Please, Lord , please save us. Please, Lord , please give us success. Bless the one who comes in the name of the Lord . We bless you from the house of the Lord . The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord , for he is good! His faithful love endures forever.’

Psalms 118:1-29

Will you line up your life with the cornerstone that is Jesus? Will you build up your life upon the solid grown, the firm foundation that is Jesus? Will you live your life as a living sacrifice in order that all who see you will glorify God in Heaven? Will you allow love to rule in and through your life? God is love and there is no darkness in Him.


So where are you at today? Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpases all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejocie with the angels in Heaven. If this is a recommitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are stil questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:

Don’t lose hope! Don’t be afraid! God will make a way!


Are things looking tough? Are things feeling rough? Are things feeling overwhelming? Are things feeling tense? Are things feeling uncertain?

How are you responding? You can’t control what comes your way but you can control how you respond. Are you being light in the midst of the darkness? Are you being encouragement in the midst of despair? Are you being love in the midst of hate? Are you being unifying in the midst of division? Are you being a peacemaker in the midst of quarrel? Are you being a solver in the midst of problems? Are you being wisdom in the midst of confusion? Are you being a provider in the midst of lack? How are you responding so that others can see Jesus through you? How is God calling you to respond in order to glorify Him?

What is your role? What is your purpose? What is your part? What will you do about it?

Remember, even when you feel alone, you are not alone, there are others.


Today’s reading gets us started in 1 Kings 19, so let’s see what we can hear and learn through God’s Word in today’s reading…

‘When Ahab got home, he told Jezebel everything Elijah had done, including the way he had killed all the prophets of Baal. So Jezebel sent this message to Elijah: “May the gods strike me and even kill me if by this time tomorrow I have not killed you just as you killed them.” Elijah was afraid and fled for his life. He went to Beersheba, a town in Judah, and he left his servant there. Then he went on alone into the wilderness, traveling all day. He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord ,” he said. “Take my life, for I am no better than my ancestors who have already died.” Then he lay down and slept under the broom tree. But as he was sleeping, an angel touched him and told him, “Get up and eat!” He looked around and there beside his head was some bread baked on hot stones and a jar of water! So he ate and drank and lay down again. Then the angel of the Lord came again and touched him and said, “Get up and eat some more, or the journey ahead will be too much for you.” So he got up and ate and drank, and the food gave him enough strength to travel forty days and forty nights to Mount Sinai, the mountain of God. There he came to a cave, where he spent the night.

But the Lord said to him, “What are you doing here, Elijah?” Elijah replied, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.” “Go out and stand before me on the mountain,” the Lord told him. And as Elijah stood there, the Lord passed by, and a mighty windstorm hit the mountain. It was such a terrible blast that the rocks were torn loose, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. And after the earthquake there was a fire, but the Lord was not in the fire. And after the fire there was the sound of a gentle whisper. When Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And a voice said, “What are you doing here, Elijah?” He replied again, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.” Then the Lord told him, “Go back the same way you came, and travel to the wilderness of Damascus. When you arrive there, anoint Hazael to be king of Aram. Then anoint Jehu grandson of Nimshi to be king of Israel, and anoint Elisha son of Shaphat from the town of Abel-meholah to replace you as my prophet. Anyone who escapes from Hazael will be killed by Jehu, and those who escape Jehu will be killed by Elisha! Yet I will preserve 7,000 others in Israel who have never bowed down to Baal or kissed him!”

So Elijah went and found Elisha son of Shaphat plowing a field. There were twelve teams of oxen in the field, and Elisha was plowing with the twelfth team. Elijah went over to him and threw his cloak across his shoulders and then walked away. Elisha left the oxen standing there, ran after Elijah, and said to him, “First let me go and kiss my father and mother good-bye, and then I will go with you!” Elijah replied, “Go on back, but think about what I have done to you.” So Elisha returned to his oxen and slaughtered them. He used the wood from the plow to build a fire to roast their flesh. He passed around the meat to the townspeople, and they all ate. Then he went with Elijah as his assistant.’

1 Kings 19

‘“Now then, I will reveal the truth to you. Three more Persian kings will reign, to be succeeded by a fourth, far richer than the others. He will use his wealth to stir up everyone to fight against the kingdom of Greece. “Then a mighty king will rise to power who will rule with great authority and accomplish everything he sets out to do. But at the height of his power, his kingdom will be broken apart and divided into four parts. It will not be ruled by the king’s descendants, nor will the kingdom hold the authority it once had. For his empire will be uprooted and given to others. “The king of the south will increase in power, but one of his own officials will become more powerful than he and will rule his kingdom with great strength. “Some years later an alliance will be formed between the king of the north and the king of the south. The daughter of the king of the south will be given in marriage to the king of the north to secure the alliance, but she will lose her influence over him, and so will her father. She will be abandoned along with her supporters. But when one of her relatives becomes king of the south, he will raise an army and enter the fortress of the king of the north and defeat him. When he returns to Egypt, he will carry back their idols with him, along with priceless articles of gold and silver. For some years afterward he will leave the king of the north alone. “Later the king of the north will invade the realm of the king of the south but will soon return to his own land. However, the sons of the king of the north will assemble a mighty army that will advance like a flood and carry the battle as far as the enemy’s fortress. “Then, in a rage, the king of the south will rally against the vast forces assembled by the king of the north and will defeat them. After the enemy army is swept away, the king of the south will be filled with pride and will execute many thousands of his enemies. But his success will be short lived. “A few years later the king of the north will return with a fully equipped army far greater than before. At that time there will be a general uprising against the king of the south. Violent men among your own people will join them in fulfillment of this vision, but they will not succeed. Then the king of the north will come and lay siege to a fortified city and capture it. The best troops of the south will not be able to stand in the face of the onslaught. “The king of the north will march onward unopposed; none will be able to stop him. He will pause in the glorious land of Israel, intent on destroying it. He will make plans to come with the might of his entire kingdom and will form an alliance with the king of the south. He will give him a daughter in marriage in order to overthrow the kingdom from within, but his plan will fail. “After this, he will turn his attention to the coastland and conquer many cities. But a commander from another land will put an end to his insolence and cause him to retreat in shame. He will take refuge in his own fortresses but will stumble and fall and be seen no more. “His successor will send out a tax collector to maintain the royal splendor. But after a very brief reign, he will die, though not from anger or in battle. “The next to come to power will be a despicable man who is not in line for royal succession. He will slip in when least expected and take over the kingdom by flattery and intrigue. Before him great armies will be swept away, including a covenant prince. With deceitful promises, he will make various alliances. He will become strong despite having only a handful of followers. Without warning he will enter the richest areas of the land. Then he will distribute among his followers the plunder and wealth of the rich—something his predecessors had never done. He will plot the overthrow of strongholds, but this will last for only a short while. “Then he will stir up his courage and raise a great army against the king of the south. The king of the south will go to battle with a mighty army, but to no avail, for there will be plots against him. His own household will cause his downfall. His army will be swept away, and many will be killed. Seeking nothing but each other’s harm, these kings will plot against each other at the conference table, attempting to deceive each other. But it will make no difference, for the end will come at the appointed time. “The king of the north will then return home with great riches. On the way he will set himself against the people of the holy covenant, doing much damage before continuing his journey. “Then at the appointed time he will once again invade the south, but this time the result will be different. For warships from western coastlands will scare him off, and he will withdraw and return home. But he will vent his anger against the people of the holy covenant and reward those who forsake the covenant. “His army will take over the Temple fortress, pollute the sanctuary, put a stop to the daily sacrifices, and set up the sacrilegious object that causes desecration. He will flatter and win over those who have violated the covenant. But the people who know their God will be strong and will resist him. “Wise leaders will give instruction to many, but these teachers will die by fire and sword, or they will be jailed and robbed. During these persecutions, little help will arrive, and many who join them will not be sincere. And some of the wise will fall victim to persecution. In this way, they will be refined and cleansed and made pure until the time of the end, for the appointed time is still to come. “The king will do as he pleases, exalting himself and claiming to be greater than every god, even blaspheming the God of gods. He will succeed, but only until the time of wrath is completed. For what has been determined will surely take place. He will have no respect for the gods of his ancestors, or for the god loved by women, or for any other god, for he will boast that he is greater than them all. Instead of these, he will worship the god of fortresses—a god his ancestors never knew—and lavish on him gold, silver, precious stones, and expensive gifts. Claiming this foreign god’s help, he will attack the strongest fortresses. He will honor those who submit to him, appointing them to positions of authority and dividing the land among them as their reward. “Then at the time of the end, the king of the south will attack the king of the north. The king of the north will storm out with chariots, charioteers, and a vast navy. He will invade various lands and sweep through them like a flood. He will enter the glorious land of Israel, and many nations will fall, but Moab, Edom, and the best part of Ammon will escape. He will conquer many countries, and even Egypt will not escape. He will gain control over the gold, silver, and treasures of Egypt, and the Libyans and Ethiopians will be his servants. “But then news from the east and the north will alarm him, and he will set out in great anger to destroy and obliterate many. He will stop between the glorious holy mountain and the sea and will pitch his royal tents. But while he is there, his time will suddenly run out, and no one will help him.’

Daniel 11

‘As for Philip, an angel of the Lord said to him, “Go south down the desert road that runs from Jerusalem to Gaza.” So he started out, and he met the treasurer of Ethiopia, a eunuch of great authority under the Kandake, the queen of Ethiopia. The eunuch had gone to Jerusalem to worship, and he was now returning. Seated in his carriage, he was reading aloud from the book of the prophet Isaiah. The Holy Spirit said to Philip, “Go over and walk along beside the carriage.” Philip ran over and heard the man reading from the prophet Isaiah. Philip asked, “Do you understand what you are reading?” The man replied, “How can I, unless someone instructs me?” And he urged Philip to come up into the carriage and sit with him. The passage of Scripture he had been reading was this: “He was led like a sheep to the slaughter. And as a lamb is silent before the shearers, he did not open his mouth. He was humiliated and received no justice. Who can speak of his descendants? For his life was taken from the earth.” The eunuch asked Philip, “Tell me, was the prophet talking about himself or someone else?” So beginning with this same Scripture, Philip told him the Good News about Jesus. As they rode along, they came to some water, and the eunuch said, “Look! There’s some water! Why can’t I be baptized?” “You can,” Philip answered, “if you believe with all your heart.” And the eunuch replied, “I believe that Jesus Christ is the Son of God.” He ordered the carriage to stop, and they went down into the water, and Philip baptized him. When they came up out of the water, the Spirit of the Lord snatched Philip away. The eunuch never saw him again but went on his way rejoicing. Meanwhile, Philip found himself farther north at the town of Azotus. He preached the Good News there and in every town along the way until he came to Caesarea.’

Acts 8:26-40

‘Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love. God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us. And God has given us his Spirit as proof that we live in him and he in us. Furthermore, we have seen with our own eyes and now testify that the Father sent his Son to be the Savior of the world. All who declare that Jesus is the Son of God have God living in them, and they live in God. We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them. And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world. Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. We love each other because he loved us first. If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? And he has given us this command: Those who love God must also love their fellow believers.’

1 John 4:7-21

‘Let all that I am praise the Lord . O Lord my God, how great you are! You are robed with honor and majesty. You are dressed in a robe of light. You stretch out the starry curtain of the heavens; you lay out the rafters of your home in the rain clouds. You make the clouds your chariot; you ride upon the wings of the wind. The winds are your messengers; flames of fire are your servants. You placed the world on its foundation so it would never be moved. You clothed the earth with floods of water, water that covered even the mountains. At your command, the water fled; at the sound of your thunder, it hurried away. Mountains rose and valleys sank to the levels you decreed. Then you set a firm boundary for the seas, so they would never again cover the earth. You make springs pour water into the ravines, so streams gush down from the mountains. They provide water for all the animals, and the wild donkeys quench their thirst. The birds nest beside the streams and sing among the branches of the trees. You send rain on the mountains from your heavenly home, and you fill the earth with the fruit of your labor. You cause grass to grow for the livestock and plants for people to use. You allow them to produce food from the earth— wine to make them glad, olive oil to soothe their skin, and bread to give them strength. The trees of the Lord are well cared for— the cedars of Lebanon that he planted. There the birds make their nests, and the storks make their homes in the cypresses. High in the mountains live the wild goats, and the rocks form a refuge for the hyraxes. You made the moon to mark the seasons, and the sun knows when to set. You send the darkness, and it becomes night, when all the forest animals prowl about. Then the young lions roar for their prey, stalking the food provided by God. At dawn they slink back into their dens to rest. Then people go off to their work, where they labor until evening. O Lord , what a variety of things you have made! In wisdom you have made them all. The earth is full of your creatures. Here is the ocean, vast and wide, teeming with life of every kind, both large and small. See the ships sailing along, and Leviathan, which you made to play in the sea. They all depend on you to give them food as they need it. When you supply it, they gather it. You open your hand to feed them, and they are richly satisfied. But if you turn away from them, they panic. When you take away their breath, they die and turn again to dust. When you give them your breath, life is created, and you renew the face of the earth. May the glory of the Lord continue forever! The Lord takes pleasure in all he has made! The earth trembles at his glance; the mountains smoke at his touch. I will sing to the Lord as long as I live. I will praise my God to my last breath! May all my thoughts be pleasing to him, for I rejoice in the Lord . Let all sinners vanish from the face of the earth; let the wicked disappear forever. Let all that I am praise the Lord . Praise the Lord !’

Psalms 104

Do you know Jesus and are looking for a reason or a plan or a purpose for how to step out today? Do you know Jesus and wonder how you can make a difference in the world around you? Some get called to go out around the world to share the hope and love of Jesus. Some get called into the workplace where they can share the hope and love of Jesus. God’s Word shows us that the commission of Jesus isn’t any greater or less based on distance from home, just that we each have a role to play whether it is local (Jerusalem), in the near by places we go like your city and country (Judea and Samaria), or to the far off places (the uttermost parts of the earth). So when we receive Jesus and we receive His power, we are to go and do His will. So will you pick up the call and be Jesus with skin on to the world around you? Your home? Your neighborhood? Your city or town? Your workplace? Your state or province? Your country? The world?

If you haven’t invited Jesus into your heart yet and started this incredible relationship and journey with Him, is today your day? Let’s pray together and invite Him in.

If you prayed this and asked Jesus into your heart, would you be willing to leave me a note so that I can keep you in my prayers? If you want to talk then please leave a comment to and we can discuss.

If you are going or considering going into the world and would like to chat, leave me a comment so we can chat/discuss.

God has great plans for each of us, so let’s not walk in fear but rather our faith and trust in Him!

How would you respond if someone tried to take control? take from you?


What if you were in charge and someone tried to go or work around you? What if you were next in line and someone tried to go or jump in front of you? What if you were promised something and someone else tried to claim it? What if you get to decide and have the final word in it all?

How would you respond? How will you respond? How did you respond? Did you or would you respond rather than just reacting?

Will you turn to God for wisdom? Will you live it out in a way that will bring God the praise, the honor, and the glory? Will you respond in a way that points people to God rather than reacting and drawing all the attention to yourself? Will you respond in love rather than reacting out of anger? Will you respond in love rather than reacting out of bitterness?

What will you do? How will you do it? What will be the outcome? Will there be a benefit?


Today’s reading gets us started in God’s Word in 1 Kings 1:

‘King David was now very old, and no matter how many blankets covered him, he could not keep warm. So his advisers told him, “Let us find a young virgin to wait on you and look after you, my lord. She will lie in your arms and keep you warm.” So they searched throughout the land of Israel for a beautiful girl, and they found Abishag from Shunem and brought her to the king. The girl was very beautiful, and she looked after the king and took care of him. But the king had no sexual relations with her. About that time David’s son Adonijah, whose mother was Haggith, began boasting, “I will make myself king.” So he provided himself with chariots and charioteers and recruited fifty men to run in front of him. Now his father, King David, had never disciplined him at any time, even by asking, “Why are you doing that?” Adonijah had been born next after Absalom, and he was very handsome. Adonijah took Joab son of Zeruiah and Abiathar the priest into his confidence, and they agreed to help him become king. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s personal bodyguard refused to support Adonijah. Adonijah went to the Stone of Zoheleth near the spring of En-rogel, where he sacrificed sheep, cattle, and fattened calves. He invited all his brothers—the other sons of King David—and all the royal officials of Judah. But he did not invite Nathan the prophet or Benaiah or the king’s bodyguard or his brother Solomon. Then Nathan went to Bathsheba, Solomon’s mother, and asked her, “Haven’t you heard that Haggith’s son, Adonijah, has made himself king, and our lord David doesn’t even know about it? If you want to save your own life and the life of your son Solomon, follow my advice. Go at once to King David and say to him, ‘My lord the king, didn’t you make a vow and say to me, “Your son Solomon will surely be the next king and will sit on my throne”? Why then has Adonijah become king?’ And while you are still talking with him, I will come and confirm everything you have said.” So Bathsheba went into the king’s bedroom. (He was very old now, and Abishag was taking care of him.) Bathsheba bowed down before the king. “What can I do for you?” he asked her. She replied, “My lord, you made a vow before the Lord your God when you said to me, ‘Your son Solomon will surely be the next king and will sit on my throne.’ But instead, Adonijah has made himself king, and my lord the king does not even know about it. He has sacrificed many cattle, fattened calves, and sheep, and he has invited all the king’s sons to attend the celebration. He also invited Abiathar the priest and Joab, the commander of the army. But he did not invite your servant Solomon. And now, my lord the king, all Israel is waiting for you to announce who will become king after you. If you do not act, my son Solomon and I will be treated as criminals as soon as my lord the king has died.” While she was still speaking with the king, Nathan the prophet arrived. The king’s officials told him, “Nathan the prophet is here to see you.” Nathan went in and bowed before the king with his face to the ground. Nathan asked, “My lord the king, have you decided that Adonijah will be the next king and that he will sit on your throne? Today he has sacrificed many cattle, fattened calves, and sheep, and he has invited all the king’s sons to attend the celebration. He also invited the commanders of the army and Abiathar the priest. They are feasting and drinking with him and shouting, ‘Long live King Adonijah!’ But he did not invite me or Zadok the priest or Benaiah or your servant Solomon. Has my lord the king really done this without letting any of his officials know who should be the next king?” King David responded, “Call Bathsheba!” So she came back in and stood before the king. And the king repeated his vow: “As surely as the Lord lives, who has rescued me from every danger, your son Solomon will be the next king and will sit on my throne this very day, just as I vowed to you before the Lord , the God of Israel.” Then Bathsheba bowed down with her face to the ground before the king and exclaimed, “May my lord King David live forever!” Then King David ordered, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” When they came into the king’s presence, the king said to them, “Take Solomon and my officials down to Gihon Spring. Solomon is to ride on my own mule. There Zadok the priest and Nathan the prophet are to anoint him king over Israel. Blow the ram’s horn and shout, ‘Long live King Solomon!’ Then escort him back here, and he will sit on my throne. He will succeed me as king, for I have appointed him to be ruler over Israel and Judah.” “Amen!” Benaiah son of Jehoiada replied. “May the Lord , the God of my lord the king, decree that it happen. And may the Lord be with Solomon as he has been with you, my lord the king, and may he make Solomon’s reign even greater than yours!” So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s bodyguard took Solomon down to Gihon Spring, with Solomon riding on King David’s own mule. There Zadok the priest took the flask of olive oil from the sacred tent and anointed Solomon with the oil. Then they sounded the ram’s horn and all the people shouted, “Long live King Solomon!” And all the people followed Solomon into Jerusalem, playing flutes and shouting for joy. The celebration was so joyous and noisy that the earth shook with the sound. Adonijah and his guests heard the celebrating and shouting just as they were finishing their banquet. When Joab heard the sound of the ram’s horn, he asked, “What’s going on? Why is the city in such an uproar?” And while he was still speaking, Jonathan son of Abiathar the priest arrived. “Come in,” Adonijah said to him, “for you are a good man. You must have good news.” “Not at all!” Jonathan replied. “Our lord King David has just declared Solomon king! The king sent him down to Gihon Spring with Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, protected by the king’s bodyguard. They had him ride on the king’s own mule, and Zadok and Nathan have anointed him at Gihon Spring as the new king. They have just returned, and the whole city is celebrating and rejoicing. That’s what all the noise is about. What’s more, Solomon is now sitting on the royal throne as king. And all the royal officials have gone to King David and congratulated him, saying, ‘May your God make Solomon’s fame even greater than your own, and may Solomon’s reign be even greater than yours!’ Then the king bowed his head in worship as he lay in his bed, and he said, ‘Praise the Lord , the God of Israel, who today has chosen a successor to sit on my throne while I am still alive to see it.’” Then all of Adonijah’s guests jumped up in panic from the banquet table and quickly scattered. Adonijah was afraid of Solomon, so he rushed to the sacred tent and grabbed on to the horns of the altar. Word soon reached Solomon that Adonijah had seized the horns of the altar in fear, and that he was pleading, “Let King Solomon swear today that he will not kill me!” Solomon replied, “If he proves himself to be loyal, not a hair on his head will be touched. But if he makes trouble, he will die.” So King Solomon summoned Adonijah, and they brought him down from the altar. He came and bowed respectfully before King Solomon, who dismissed him, saying, “Go on home.”’

1 Kings 1

‘The Lord in his anger has cast a dark shadow over beautiful Jerusalem. The fairest of Israel’s cities lies in the dust, thrown down from the heights of heaven. In his day of great anger, the Lord has shown no mercy even to his Temple. Without mercy the Lord has destroyed every home in Israel. In his anger he has broken down the fortress walls of beautiful Jerusalem. He has brought them to the ground, dishonoring the kingdom and its rulers. All the strength of Israel vanishes beneath his fierce anger. The Lord has withdrawn his protection as the enemy attacks. He consumes the whole land of Israel like a raging fire. He bends his bow against his people, as though he were their enemy. His strength is used against them to kill their finest youth. His fury is poured out like fire on beautiful Jerusalem. Yes, the Lord has vanquished Israel like an enemy. He has destroyed her palaces and demolished her fortresses. He has brought unending sorrow and tears upon beautiful Jerusalem. He has broken down his Temple as though it were merely a garden shelter. The Lord has blotted out all memory of the holy festivals and Sabbath days. Kings and priests fall together before his fierce anger. The Lord has rejected his own altar; he despises his own sanctuary. He has given Jerusalem’s palaces to her enemies. They shout in the Lord ’s Temple as though it were a day of celebration. The Lord was determined to destroy the walls of beautiful Jerusalem. He made careful plans for their destruction, then did what he had planned. Therefore, the ramparts and walls have fallen down before him. Jerusalem’s gates have sunk into the ground. He has smashed their locks and bars. Her kings and princes have been exiled to distant lands; her law has ceased to exist. Her prophets receive no more visions from the Lord . The leaders of beautiful Jerusalem sit on the ground in silence. They are clothed in burlap and throw dust on their heads. The young women of Jerusalem hang their heads in shame. I have cried until the tears no longer come; my heart is broken. My spirit is poured out in agony as I see the desperate plight of my people. Little children and tiny babies are fainting and dying in the streets. They cry out to their mothers, “We need food and drink!” Their lives ebb away in the streets like the life of a warrior wounded in battle. They gasp for life as they collapse in their mothers’ arms. What can I say about you? Who has ever seen such sorrow? O daughter of Jerusalem, to what can I compare your anguish? O virgin daughter of Zion, how can I comfort you? For your wound is as deep as the sea. Who can heal you? Your prophets have said so many foolish things, false to the core. They did not save you from exile by pointing out your sins. Instead, they painted false pictures, filling you with false hope. All who pass by jeer at you. They scoff and insult beautiful Jerusalem, saying, “Is this the city called ‘Most Beautiful in All the World’ and ‘Joy of All the Earth’?” All your enemies mock you. They scoff and snarl and say, “We have destroyed her at last! We have long waited for this day, and it is finally here!” But it is the Lord who did just as he planned. He has fulfilled the promises of disaster he made long ago. He has destroyed Jerusalem without mercy. He has caused her enemies to gloat over her and has given them power over her. Cry aloud before the Lord, O walls of beautiful Jerusalem! Let your tears flow like a river day and night. Give yourselves no rest; give your eyes no relief. Rise during the night and cry out. Pour out your hearts like water to the Lord. Lift up your hands to him in prayer, pleading for your children, for in every street they are faint with hunger. “O Lord , think about this! Should you treat your own people this way? Should mothers eat their own children, those they once bounced on their knees? Should priests and prophets be killed within the Lord’s Temple? “See them lying in the streets— young and old, boys and girls, killed by the swords of the enemy. You have killed them in your anger, slaughtering them without mercy. “You have invited terrors from all around, as though you were calling them to a day of feasting. In the day of the Lord ’s anger, no one has escaped or survived. The enemy has killed all the children whom I carried and raised.”’

Lamentations 2

‘Then the apostles returned to Jerusalem from the Mount of Olives, a distance of half a mile. When they arrived, they went to the upstairs room of the house where they were staying. Here are the names of those who were present: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the zealot), and Judas (son of James). They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus. During this time, when about 120 believers were together in one place, Peter stood up and addressed them. “Brothers,” he said, “the Scriptures had to be fulfilled concerning Judas, who guided those who arrested Jesus. This was predicted long ago by the Holy Spirit, speaking through King David. Judas was one of us and shared in the ministry with us.” (Judas had bought a field with the money he received for his treachery. Falling headfirst there, his body split open, spilling out all his intestines. The news of his death spread to all the people of Jerusalem, and they gave the place the Aramaic name Akeldama, which means “Field of Blood.”) Peter continued, “This was written in the book of Psalms, where it says, ‘Let his home become desolate, with no one living in it.’ It also says, ‘Let someone else take his position.’ “So now we must choose a replacement for Judas from among the men who were with us the entire time we were traveling with the Lord Jesus— from the time he was baptized by John until the day he was taken from us. Whoever is chosen will join us as a witness of Jesus’ resurrection.” So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they all prayed, “O Lord, you know every heart. Show us which of these men you have chosen as an apostle to replace Judas in this ministry, for he has deserted us and gone where he belongs.” Then they cast lots, and Matthias was selected to become an apostle with the other eleven.’

Acts 1:12-26

‘Give my greetings to Priscilla and Aquila and those living in the household of Onesiphorus. Erastus stayed at Corinth, and I left Trophimus sick at Miletus. Do your best to get here before winter. Eubulus sends you greetings, and so do Pudens, Linus, Claudia, and all the brothers and sisters. May the Lord be with your spirit. And may his grace be with all of you.’

2 Timothy 4:19-22

‘Bend down, O Lord , and hear my prayer; answer me, for I need your help. Protect me, for I am devoted to you. Save me, for I serve you and trust you. You are my God. Be merciful to me, O Lord, for I am calling on you constantly. Give me happiness, O Lord, for I give myself to you. O Lord, you are so good, so ready to forgive, so full of unfailing love for all who ask for your help. Listen closely to my prayer, O Lord ; hear my urgent cry. I will call to you whenever I’m in trouble, and you will answer me. No pagan god is like you, O Lord. None can do what you do! All the nations you made will come and bow before you, Lord; they will praise your holy name. For you are great and perform wonderful deeds. You alone are God. Teach me your ways, O Lord , that I may live according to your truth! Grant me purity of heart, so that I may honor you. With all my heart I will praise you, O Lord my God. I will give glory to your name forever, for your love for me is very great. You have rescued me from the depths of death. O God, insolent people rise up against me; a violent gang is trying to kill me. You mean nothing to them. But you, O Lord, are a God of compassion and mercy, slow to get angry and filled with unfailing love and faithfulness. Look down and have mercy on me. Give your strength to your servant; save me, the son of your servant. Send me a sign of your favor. Then those who hate me will be put to shame, for you, O Lord , help and comfort me.’

Psalms 86

Will you accept Jesus into your heart? Will you invite Him into your heart? Will you be new and allow the Holy Spirit to lead and guide you, comfort and direct your steps? Will you make today a new beginning? Let’s pray together…

Are you ready to make things right?


If you learn of a wrong, will you do something to make it right? If you learn of a wrong you made, will you do something to make it right? If you learn of a wrong done by someone else, will you do something to make it right? Will you think about it or actually do something? Will you be someone who plans or someone who does? Will you ask the wronged party what reconciliation would require? Will you go beyond your thoughts and ideas and ask those who were impacted? Will you respond immediately or will you have to ponder it? Does it matter how you found out? Does it matter who did the wrong? Does it matter when it happened? Are you ready to make things right? Are you ready to take care of it right now?


Today’s reading gets us started in God’s Word with 2 Samuel 21 showing us how David responds to just such an occasion…

‘There was a famine during David’s reign that lasted for three years, so David asked the Lord about it. And the Lord said, “The famine has come because Saul and his family are guilty of murdering the Gibeonites.” So the king summoned the Gibeonites. They were not part of Israel but were all that was left of the nation of the Amorites. The people of Israel had sworn not to kill them, but Saul, in his zeal for Israel and Judah, had tried to wipe them out. David asked them, “What can I do for you? How can I make amends so that you will bless the Lord ’s people again?” “Well, money can’t settle this matter between us and the family of Saul,” the Gibeonites replied. “Neither can we demand the life of anyone in Israel.” “What can I do then?” David asked. “Just tell me and I will do it for you.” Then they replied, “It was Saul who planned to destroy us, to keep us from having any place at all in the territory of Israel. So let seven of Saul’s sons be handed over to us, and we will execute them before the Lord at Gibeon, on the mountain of the Lord . ” “All right,” the king said, “I will do it.” The king spared Jonathan’s son Mephibosheth, who was Saul’s grandson, because of the oath David and Jonathan had sworn before the Lord . But he gave them Saul’s two sons Armoni and Mephibosheth, whose mother was Rizpah daughter of Aiah. He also gave them the five sons of Saul’s daughter Merab, the wife of Adriel son of Barzillai from Meholah. The men of Gibeon executed them on the mountain before the Lord . So all seven of them died together at the beginning of the barley harvest. Then Rizpah daughter of Aiah, the mother of two of the men, spread burlap on a rock and stayed there the entire harvest season. She prevented the scavenger birds from tearing at their bodies during the day and stopped wild animals from eating them at night. When David learned what Rizpah, Saul’s concubine, had done, he went to the people of Jabesh-gilead and retrieved the bones of Saul and his son Jonathan. (When the Philistines had killed Saul and Jonathan on Mount Gilboa, the people of Jabesh-gilead stole their bodies from the public square of Beth-shan, where the Philistines had hung them.) So David obtained the bones of Saul and Jonathan, as well as the bones of the men the Gibeonites had executed. Then the king ordered that they bury the bones in the tomb of Kish, Saul’s father, at the town of Zela in the land of Benjamin. After that, God ended the famine in the land. Once again the Philistines were at war with Israel. And when David and his men were in the thick of battle, David became weak and exhausted. Ishbi-benob was a descendant of the giants ; his bronze spearhead weighed more than seven pounds, and he was armed with a new sword. He had cornered David and was about to kill him. But Abishai son of Zeruiah came to David’s rescue and killed the Philistine. Then David’s men declared, “You are not going out to battle with us again! Why risk snuffing out the light of Israel?” After this, there was another battle against the Philistines at Gob. As they fought, Sibbecai from Hushah killed Saph, another descendant of the giants. During another battle at Gob, Elhanan son of Jair from Bethlehem killed the brother of Goliath of Gath. The handle of his spear was as thick as a weaver’s beam! In another battle with the Philistines at Gath, they encountered a huge man with six fingers on each hand and six toes on each foot, twenty-four in all, who was also a descendant of the giants. But when he defied and taunted Israel, he was killed by Jonathan, the son of David’s brother Shimea. These four Philistines were descendants of the giants of Gath, but David and his warriors killed them.’

2 Samuel 21

‘The Lord gave Jeremiah the prophet this message concerning Babylon and the land of the Babylonians. This is what the Lord says: “Tell the whole world, and keep nothing back. Raise a signal flag to tell everyone that Babylon will fall! Her images and idols will be shattered. Her gods Bel and Marduk will be utterly disgraced. For a nation will attack her from the north and bring such destruction that no one will live there again. Everything will be gone; both people and animals will flee. “In those coming days,” says the Lord , “the people of Israel will return home together with the people of Judah. They will come weeping and seeking the Lord their God. They will ask the way to Jerusalem and will start back home again. They will bind themselves to the Lord with an eternal covenant that will never be forgotten. “My people have been lost sheep. Their shepherds have led them astray and turned them loose in the mountains. They have lost their way and can’t remember how to get back to the sheepfold. All who found them devoured them. Their enemies said, ‘We did nothing wrong in attacking them, for they sinned against the Lord , their true place of rest, and the hope of their ancestors.’ “But now, flee from Babylon! Leave the land of the Babylonians. Like male goats at the head of the flock, lead my people home again. For I am raising up an army of great nations from the north. They will join forces to attack Babylon, and she will be captured. The enemies’ arrows will go straight to the mark; they will not miss! Babylonia will be looted until the attackers are glutted with loot. I, the Lord , have spoken! “You rejoice and are glad, you who plundered my chosen people. You frisk about like a calf in a meadow and neigh like a stallion. But your homeland will be overwhelmed with shame and disgrace. You will become the least of nations— a wilderness, a dry and desolate land. Because of the Lord ’s anger, Babylon will become a deserted wasteland. All who pass by will be horrified and will gasp at the destruction they see there. “Yes, prepare to attack Babylon, all you surrounding nations. Let your archers shoot at her; spare no arrows. For she has sinned against the Lord . Shout war cries against her from every side. Look! She surrenders! Her walls have fallen. It is the Lord ’s vengeance, so take vengeance on her. Do to her as she has done to others! Take from Babylon all those who plant crops; send all the harvesters away. Because of the sword of the enemy, everyone will run away and rush back to their own lands. “The Israelites are like sheep that have been scattered by lions. First the king of Assyria ate them up. Then King Nebuchadnezzar of Babylon cracked their bones.” Therefore, this is what the Lord of Heaven’s Armies, the God of Israel, says: “Now I will punish the king of Babylon and his land, just as I punished the king of Assyria. And I will bring Israel home again to its own land, to feed in the fields of Carmel and Bashan, and to be satisfied once more in the hill country of Ephraim and Gilead. In those days,” says the Lord , “no sin will be found in Israel or in Judah, for I will forgive the remnant I preserve. “Go up, my warriors, against the land of Merathaim and against the people of Pekod. Pursue, kill, and completely destroy them, as I have commanded you,” says the Lord . “Let the battle cry be heard in the land, a shout of great destruction. Babylon, the mightiest hammer in all the earth, lies broken and shattered. Babylon is desolate among the nations! Listen, Babylon, for I have set a trap for you. You are caught, for you have fought against the Lord . The Lord has opened his armory and brought out weapons to vent his fury. The terror that falls upon the Babylonians will be the work of the Sovereign Lord of Heaven’s Armies. Yes, come against her from distant lands. Break open her granaries. Crush her walls and houses into heaps of rubble. Destroy her completely, and leave nothing! Destroy even her young bulls— it will be terrible for them, too! Slaughter them all! For Babylon’s day of reckoning has come. Listen to the people who have escaped from Babylon, as they tell in Jerusalem how the Lord our God has taken vengeance against those who destroyed his Temple. “Send out a call for archers to come to Babylon. Surround the city so none can escape. Do to her as she has done to others, for she has defied the Lord , the Holy One of Israel. Her young men will fall in the streets and die. Her soldiers will all be killed,” says the Lord . “See, I am your enemy, you arrogant people,” says the Lord, the Lord of Heaven’s Armies. “Your day of reckoning has arrived— the day when I will punish you. O land of arrogance, you will stumble and fall, and no one will raise you up. For I will light a fire in the cities of Babylon that will burn up everything around them.” This is what the Lord of Heaven’s Armies says: “The people of Israel and Judah have been wronged. Their captors hold them and refuse to let them go. But the one who redeems them is strong. His name is the Lord of Heaven’s Armies. He will defend them and give them rest again in Israel. But for the people of Babylon there will be no rest! “The sword of destruction will strike the Babylonians,” says the Lord . “It will strike the people of Babylon— her officials and wise men, too. The sword will strike her wise counselors, and they will become fools. The sword will strike her mightiest warriors, and panic will seize them. The sword will strike her horses and chariots and her allies from other lands, and they will all become like women. The sword will strike her treasures, and they all will be plundered. A drought will strike her water supply, causing it to dry up. And why? Because the whole land is filled with idols, and the people are madly in love with them. “Soon Babylon will be inhabited by desert animals and hyenas. It will be a home for owls. Never again will people live there; it will lie desolate forever. I will destroy it as I destroyed Sodom and Gomorrah and their neighboring towns,” says the Lord . “No one will live there; no one will inhabit it. “Look! A great army is coming from the north. A great nation and many kings are rising against you from far-off lands. They are armed with bows and spears. They are cruel and show no mercy. As they ride forward on horses, they sound like a roaring sea. They are coming in battle formation, planning to destroy you, Babylon. The king of Babylon has heard reports about the enemy, and he is weak with fright. Pangs of anguish have gripped him, like those of a woman in labor. “I will come like a lion from the thickets of the Jordan, leaping on the sheep in the pasture. I will chase Babylon from its land, and I will appoint the leader of my choice. For who is like me, and who can challenge me? What ruler can oppose my will?” Listen to the Lord ’s plans against Babylon and the land of the Babylonians. Even the little children will be dragged off like sheep, and their homes will be destroyed. The earth will shake with the shout, “Babylon has been taken!” and its cry of despair will be heard around the world.’

Jeremiah 50

‘Now there was a good and righteous man named Joseph. He was a member of the Jewish high council, but he had not agreed with the decision and actions of the other religious leaders. He was from the town of Arimathea in Judea, and he was waiting for the Kingdom of God to come. He went to Pilate and asked for Jesus’ body. Then he took the body down from the cross and wrapped it in a long sheet of linen cloth and laid it in a new tomb that had been carved out of rock. This was done late on Friday afternoon, the day of preparation, as the Sabbath was about to begin. As his body was taken away, the women from Galilee followed and saw the tomb where his body was placed. Then they went home and prepared spices and ointments to anoint his body. But by the time they were finished the Sabbath had begun, so they rested as required by the law.’

Luke 20:50-56

‘But very early on Sunday morning the women went to the tomb, taking the spices they had prepared. They found that the stone had been rolled away from the entrance. So they went in, but they didn’t find the body of the Lord Jesus. As they stood there puzzled, two men suddenly appeared to them, clothed in dazzling robes. The women were terrified and bowed with their faces to the ground. Then the men asked, “Why are you looking among the dead for someone who is alive? He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, that the Son of Man must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.” Then they remembered that he had said this. So they rushed back from the tomb to tell his eleven disciples—and everyone else—what had happened. It was Mary Magdalene, Joanna, Mary the mother of James, and several other women who told the apostles what had happened. But the story sounded like nonsense to the men, so they didn’t believe it. However, Peter jumped up and ran to the tomb to look. Stooping, he peered in and saw the empty linen wrappings; then he went home again, wondering what had happened.’

Luke 24:1-12

‘You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! They are the kind who work their way into people’s homes and win the confidence of vulnerable women who are burdened with the guilt of sin and controlled by various desires. (Such women are forever following new teachings, but they are never able to understand the truth.) These teachers oppose the truth just as Jannes and Jambres opposed Moses. They have depraved minds and a counterfeit faith. But they won’t get away with this for long. Someday everyone will recognize what fools they are, just as with Jannes and Jambres.’

2 Timothy 3:1-9

‘God presides over heaven’s court; he pronounces judgment on the heavenly beings: “How long will you hand down unjust decisions by favoring the wicked? Interlude “Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute. Rescue the poor and helpless; deliver them from the grasp of evil people. But these oppressors know nothing; they are so ignorant! They wander about in darkness, while the whole world is shaken to the core. I say, ‘You are gods; you are all children of the Most High. But you will die like mere mortals and fall like every other ruler.’” Rise up, O God, and judge the earth, for all the nations belong to you.’

Psalms 82

Do you realize the impact you are having on others?


Featured image for this post comes from someone I started to follow over a decade ago, during a time when I need to have positive truths spoken over me and so I had him and others tweets going to my phone to help encourage me throughout the days…Today you can follow him on FB too.


Do you realize that your attitude impacts others? Do you realize that your responses impact others? Do you realize that a negative attitude impacts more than just yourself? Do you realize that a downer attitude impacts the performance of others? Ever considered why you are acting that way? Is there some issue that hasn’t been resolved that may require you to forgive someone? Is there some issue that continues to escalate because you haven’t dealt with it head on? You don’t want to be a downer right? You don’t want to make everyone around you down right? Do you realize a positive attitude impacts others too? Do you realize that when you walk around with a positive mental attitude it helps those around you too? Do you realize that when you walk around with the joy of the Lord as your strength it helps those around you? Do you realize that when you walk around as salt and light in the world, it makes a difference? Your attitude and your behavior impacts those around you and only you can decide how you are going to live it out. Do you realize how much of an impact your having on others?


Today’s reading gets us started in 2 Samuel 19 where we see how David’s attitude was impacting all his people, so how will you live out your today? Do you need a checkup from the neck up? Do you need someone to intervene? Do you need a booming voice encounter with God? Do you need a song that breaks thru the attitude? Why not invite God in and allow the Holy Spirit to lead and guide you? Why not hear it and be obedient to what God instructs you?

‘Word soon reached Joab that the king was weeping and mourning for Absalom. As all the people heard of the king’s deep grief for his son, the joy of that day’s victory was turned into deep sadness. They crept back into the town that day as though they were ashamed and had deserted in battle. The king covered his face with his hands and kept on crying, “O my son Absalom! O Absalom, my son, my son!” Then Joab went to the king’s room and said to him, “We saved your life today and the lives of your sons, your daughters, and your wives and concubines. Yet you act like this, making us feel ashamed of ourselves. You seem to love those who hate you and hate those who love you. You have made it clear today that your commanders and troops mean nothing to you. It seems that if Absalom had lived and all of us had died, you would be pleased. Now go out there and congratulate your troops, for I swear by the Lord that if you don’t go out, not a single one of them will remain here tonight. Then you will be worse off than ever before.” So the king went out and took his seat at the town gate, and as the news spread throughout the town that he was there, everyone went to him. Meanwhile, the Israelites who had supported Absalom fled to their homes. And throughout all the tribes of Israel there was much discussion and argument going on. The people were saying, “The king rescued us from our enemies and saved us from the Philistines, but Absalom chased him out of the country. Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?” Then King David sent Zadok and Abiathar, the priests, to say to the elders of Judah, “Why are you the last ones to welcome back the king into his palace? For I have heard that all Israel is ready. You are my relatives, my own tribe, my own flesh and blood! So why are you the last ones to welcome back the king?” And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.” Then Amasa convinced all the men of Judah, and they responded unanimously. They sent word to the king, “Return to us, and bring back all who are with you.” So the king started back to Jerusalem. And when he arrived at the Jordan River, the people of Judah came to Gilgal to meet him and escort him across the river. Shimei son of Gera, the man from Bahurim in Benjamin, hurried across with the men of Judah to welcome King David. A thousand other men from the tribe of Benjamin were with him, including Ziba, the chief servant of the house of Saul, and Ziba’s fifteen sons and twenty servants. They rushed down to the Jordan to meet the king. They crossed the shallows of the Jordan to bring the king’s household across the river, helping him in every way they could. As the king was about to cross the river, Shimei fell down before him. “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. I know how much I sinned. That is why I have come here today, the very first person in all Israel to greet my lord the king.” Then Abishai son of Zeruiah said, “Shimei should die, for he cursed the Lord ’s anointed king!” “Who asked your opinion, you sons of Zeruiah!” David exclaimed. “Why have you become my adversary today? This is not a day for execution, for today I am once again the king of Israel!” Then, turning to Shimei, David vowed, “Your life will be spared.” Now Mephibosheth, Saul’s grandson, came down from Jerusalem to meet the king. He had not cared for his feet, trimmed his beard, or washed his clothes since the day the king left Jerusalem. “Why didn’t you come with me, Mephibosheth?” the king asked him. Mephibosheth replied, “My lord the king, my servant Ziba deceived me. I told him, ‘Saddle my donkey so I can go with the king.’ For as you know I am crippled. Ziba has slandered me by saying that I refused to come. But I know that my lord the king is like an angel of God, so do what you think is best. All my relatives and I could expect only death from you, my lord, but instead you have honored me by allowing me to eat at your own table! What more can I ask?” “You’ve said enough,” David replied. “I’ve decided that you and Ziba will divide your land equally between you.” “Give him all of it,” Mephibosheth said. “I am content just to have you safely back again, my lord the king!” Barzillai of Gilead had come down from Rogelim to escort the king across the Jordan. He was very old—eighty years of age—and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim. “Come across with me and live in Jerusalem,” the king said to Barzillai. “I will take care of you there.” “No,” he replied, “I am far too old to go with the king to Jerusalem. I am eighty years old today, and I can no longer enjoy anything. Food and wine are no longer tasty, and I cannot hear the singers as they sing. I would only be a burden to my lord the king. Just to go across the Jordan River with the king is all the honor I need! Then let me return again to die in my own town, where my father and mother are buried. But here is your servant, my son Kimham. Let him go with my lord the king and receive whatever you want to give him.” “Good,” the king agreed. “Kimham will go with me, and I will help him in any way you would like. And I will do for you anything you want.” So all the people crossed the Jordan with the king. After David had blessed Barzillai and kissed him, Barzillai returned to his own home. The king then crossed over to Gilgal, taking Kimham with him. All the troops of Judah and half the troops of Israel escorted the king on his way. But all the men of Israel complained to the king, “The men of Judah stole the king and didn’t give us the honor of helping take you, your household, and all your men across the Jordan.” The men of Judah replied, “The king is one of our own kinsmen. Why should this make you angry? We haven’t eaten any of the king’s food or received any special favors!” “But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do. What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?” The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.’

2 Samuel 19

‘This message was given concerning Moab. This is what the Lord of Heaven’s Armies, the God of Israel, says: “What sorrow awaits the city of Nebo; it will soon lie in ruins. The city of Kiriathaim will be humiliated and captured; the fortress will be humiliated and broken down. No one will ever brag about Moab again, for in Heshbon there is a plot to destroy her. ‘Come,’ they say, ‘we will cut her off from being a nation.’ The town of Madmen, too, will be silenced; the sword will follow you there. Listen to the cries from Horonaim, cries of devastation and great destruction. All Moab is destroyed. Her little ones will cry out. Her refugees weep bitterly, climbing the slope to Luhith. They cry out in terror, descending the slope to Horonaim. Flee for your lives! Hide in the wilderness! Because you have trusted in your wealth and skill, you will be taken captive. Your god Chemosh, with his priests and officials, will be hauled off to distant lands! “All the towns will be destroyed, and no one will escape— either on the plateaus or in the valleys, for the Lord has spoken. Oh, that Moab had wings so she could fly away, for her towns will be left empty, with no one living in them. Cursed are those who refuse to do the Lord ’s work, who hold back their swords from shedding blood! “From his earliest history, Moab has lived in peace, never going into exile. He is like wine that has been allowed to settle. He has not been poured from flask to flask, and he is now fragrant and smooth. But the time is coming soon,” says the Lord , “when I will send men to pour him from his jar. They will pour him out, then shatter the jar! At last Moab will be ashamed of his idol Chemosh, as the people of Israel were ashamed of their gold calf at Bethel. “You used to boast, ‘We are heroes, mighty men of war.’ But now Moab and his towns will be destroyed. His most promising youth are doomed to slaughter,” says the King, whose name is the Lord of Heaven’s Armies. “Destruction is coming fast for Moab; calamity threatens ominously. You friends of Moab, weep for him and cry! See how the strong scepter is broken, how the beautiful staff is shattered! “Come down from your glory and sit in the dust, you people of Dibon, for those who destroy Moab will shatter Dibon, too. They will tear down all your towers. You people of Aroer, stand beside the road and watch. Shout to those who flee from Moab, ‘What has happened there?’ “And the reply comes back, ‘Moab lies in ruins, disgraced; weep and wail! Tell it by the banks of the Arnon River: Moab has been destroyed!’ Judgment has been poured out on the towns of the plateau— on Holon and Jahaz and Mephaath, on Dibon and Nebo and Beth-diblathaim, on Kiriathaim and Beth-gamul and Beth-meon, on Kerioth and Bozrah— all the towns of Moab, far and near. “The strength of Moab has ended. His arm has been broken,” says the Lord . “Let him stagger and fall like a drunkard, for he has rebelled against the Lord . Moab will wallow in his own vomit, ridiculed by all. Did you not ridicule the people of Israel? Were they caught in the company of thieves that you should despise them as you do? “You people of Moab, flee from your towns and live in the caves. Hide like doves that nest in the clefts of the rocks. We have all heard of the pride of Moab, for his pride is very great. We know of his lofty pride, his arrogance, and his haughty heart. I know about his insolence,” says the Lord , “but his boasts are empty— as empty as his deeds. So now I wail for Moab; yes, I will mourn for Moab. My heart is broken for the men of Kir-hareseth. “You people of Sibmah, rich in vineyards, I will weep for you even more than I did for Jazer. Your spreading vines once reached as far as the Dead Sea, but the destroyer has stripped you bare! He has harvested your grapes and summer fruits. Joy and gladness are gone from fruitful Moab. The presses yield no wine. No one treads the grapes with shouts of joy. There is shouting, yes, but not of joy. “Instead, their awful cries of terror can be heard from Heshbon clear across to Elealeh and Jahaz; from Zoar all the way to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim are dried up now. “I will put an end to Moab,” says the Lord , “for the people offer sacrifices at the pagan shrines and burn incense to their false gods. My heart moans like a flute for Moab and Kir-hareseth, for all their wealth has disappeared. The people shave their heads and beards in mourning. They slash their hands and put on clothes made of burlap. There is crying and sorrow in every Moabite home and on every street. For I have smashed Moab like an old, unwanted jar. How it is shattered! Hear the wailing! See the shame of Moab! It has become an object of ridicule, an example of ruin to all its neighbors.” This is what the Lord says: “Look! The enemy swoops down like an eagle, spreading his wings over Moab. Its cities will fall, and its strongholds will be seized. Even the mightiest warriors will be in anguish like a woman in labor. Moab will no longer be a nation, for it has boasted against the Lord . “Terror and traps and snares will be your lot, O Moab,” says the Lord . “Those who flee in terror will fall into a trap, and those who escape the trap will step into a snare. I will see to it that you do not get away, for the time of your judgment has come,” says the Lord . “The people flee as far as Heshbon but are unable to go on. For a fire comes from Heshbon, King Sihon’s ancient home, to devour the entire land with all its rebellious people. “What sorrow awaits you, O people of Moab! The people of the god Chemosh are destroyed! Your sons and your daughters have been taken away as captives. But I will restore the fortunes of Moab in days to come. I, the Lord , have spoken!” This is the end of Jeremiah’s prophecy concerning Moab.’

Jeremiah 48

‘“Oh, is he a Galilean?” Pilate asked. When they said that he was, Pilate sent him to Herod Antipas, because Galilee was under Herod’s jurisdiction, and Herod happened to be in Jerusalem at the time. Herod was delighted at the opportunity to see Jesus, because he had heard about him and had been hoping for a long time to see him perform a miracle. He asked Jesus question after question, but Jesus refused to answer. Meanwhile, the leading priests and the teachers of religious law stood there shouting their accusations. Then Herod and his soldiers began mocking and ridiculing Jesus. Finally, they put a royal robe on him and sent him back to Pilate. (Herod and Pilate, who had been enemies before, became friends that day.) Then Pilate called together the leading priests and other religious leaders, along with the people, and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. So I will have him flogged, and then I will release him.” Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) Pilate argued with them, because he wanted to release Jesus. But they kept shouting, “Crucify him! Crucify him!” For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.” But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. So Pilate sentenced Jesus to die as they demanded. As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.’

Luke 23:6-25

‘Timothy, my dear son, be strong through the grace that God gives you in Christ Jesus. You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others. Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules. And hardworking farmers should be the first to enjoy the fruit of their labor. Think about what I am saying. The Lord will help you understand all these things. Always remember that Jesus Christ, a descendant of King David, was raised from the dead. This is the Good News I preach. And because I preach this Good News, I am suffering and have been chained like a criminal. But the word of God cannot be chained. So I am willing to endure anything if it will bring salvation and eternal glory in Christ Jesus to those God has chosen. This is a trustworthy saying: If we die with him, we will also live with him. If we endure hardship, we will reign with him. If we deny him, he will deny us. If we are unfaithful, he remains faithful, for he cannot deny who he is.’

2 Timothy 2:1-13

‘Please listen, O Shepherd of Israel, you who lead Joseph’s descendants like a flock. O God, enthroned above the cherubim, display your radiant glory to Ephraim, Benjamin, and Manasseh. Show us your mighty power. Come to rescue us! Turn us again to yourself, O God. Make your face shine down upon us. Only then will we be saved. O Lord God of Heaven’s Armies, how long will you be angry with our prayers? You have fed us with sorrow and made us drink tears by the bucketful. You have made us the scorn of neighboring nations. Our enemies treat us as a joke. Turn us again to yourself, O God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved. You brought us from Egypt like a grapevine; you drove away the pagan nations and transplanted us into your land. You cleared the ground for us, and we took root and filled the land. Our shade covered the mountains; our branches covered the mighty cedars. We spread our branches west to the Mediterranean Sea; our shoots spread east to the Euphrates River. But now, why have you broken down our walls so that all who pass by may steal our fruit? The wild boar from the forest devours it, and the wild animals feed on it. Come back, we beg you, O God of Heaven’s Armies. Look down from heaven and see our plight. Take care of this grapevine that you yourself have planted, this son you have raised for yourself. For we are chopped up and burned by our enemies. May they perish at the sight of your frown. Strengthen the man you love, the son of your choice. Then we will never abandon you again. Revive us so we can call on your name once more. Turn us again to yourself, O Lord God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved.’

Psalms 80

Are you good to your word?


If you make a promise will you fulfill it? If you make a pledge will you complete it? Can people trust what you say? Can people trust that you will come thru? When you make a promise is it based on your character? Do your circumstances change your behavior or response? Are you good to your word? Are you trustworthy? Will your response show integrity? Will your response show truth? Will your response show love? Will your response show humility? Are you good to your word?

Ever considered how long it might take to shape and mold you to be the humble and good leader God needs and wants you to be? Ever considered the trust that has been built up with God through all the life experiences? Will you turn to Him even when the scenario seems the same? God is good to His word! Will you be good to yours? Don’t be hesitant to do what is right! Don’t go back and go against the words and promises!

Will you be a good steward? Will you do what is good and just so that your actions will be rewarded? Will you use what you have been given well? Let’s motivate one another with love to do what is good, what is right, what is just, what we have promised.

Today’s reading gets us started in 2 Samuel 4 from God’s Word…

‘When Ishbosheth, Saul’s son, heard about Abner’s death at Hebron, he lost all courage, and all Israel became paralyzed with fear. Now there were two brothers, Baanah and Recab, who were captains of Ishbosheth’s raiding parties. They were sons of Rimmon, a member of the tribe of Benjamin who lived in Beeroth. The town of Beeroth is now part of Benjamin’s territory because the original people of Beeroth fled to Gittaim, where they still live as foreigners. (Saul’s son Jonathan had a son named Mephibosheth, who was crippled as a child. He was five years old when the report came from Jezreel that Saul and Jonathan had been killed in battle. When the child’s nurse heard the news, she picked him up and fled. But as she hurried away, she dropped him, and he became crippled.) One day Recab and Baanah, the sons of Rimmon from Beeroth, went to Ishbosheth’s house around noon as he was taking his midday rest. The doorkeeper, who had been sifting wheat, became drowsy and fell asleep. So Recab and Baanah slipped past her. They went into the house and found Ishbosheth sleeping on his bed. They struck and killed him and cut off his head. Then, taking his head with them, they fled across the Jordan Valley through the night. When they arrived at Hebron, they presented Ishbosheth’s head to David. “Look!” they exclaimed to the king. “Here is the head of Ishbosheth, the son of your enemy Saul who tried to kill you. Today the Lord has given my lord the king revenge on Saul and his entire family!” But David said to Recab and Baanah, “The Lord , who saves me from all my enemies, is my witness. Someone once told me, ‘Saul is dead,’ thinking he was bringing me good news. But I seized him and killed him at Ziklag. That’s the reward I gave him for his news! How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?” So David ordered his young men to kill them, and they did. They cut off their hands and feet and hung their bodies beside the pool in Hebron. Then they took Ishbosheth’s head and buried it in Abner’s tomb in Hebron.’

2 Samuel 4

‘Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. In the past, when Saul was our king, you were the one who really led the forces of Israel. And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’” So there at Hebron, King David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel. David was thirty years old when he began to reign, and he reigned forty years in all. He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years. David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. But David captured the fortress of Zion, which is now called the City of David. On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites. Whoever attacks them should strike by going into the city through the water tunnel. ” That is the origin of the saying, “The blind and the lame may not enter the house.” So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces and working inward. And David became more and more powerful, because the Lord God of Heaven’s Armies was with him. Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. And David realized that the Lord had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel. After moving from Hebron to Jerusalem, David married more concubines and wives, and they had more sons and daughters. These are the names of David’s sons who were born in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, When the Philistines heard that David had been anointed king of Israel, they mobilized all their forces to capture him. But David was told they were coming, so he went into the stronghold. The Philistines arrived and spread out across the valley of Rephaim. So David asked the Lord , “Should I go out to fight the Philistines? Will you hand them over to me?” The Lord replied to David, “Yes, go ahead. I will certainly hand them over to you.” So David went to Baal-perazim and defeated the Philistines there. “The Lord did it!” David exclaimed. “He burst through my enemies like a raging flood!” So he named that place Baal-perazim (which means “the Lord who bursts through”). The Philistines had abandoned their idols there, so David and his men confiscated them. But after a while the Philistines returned and again spread out across the valley of Rephaim. And again David asked the Lord what to do. “Do not attack them straight on,” the Lord replied. “Instead, circle around behind and attack them near the poplar trees. When you hear a sound like marching feet in the tops of the poplar trees, be on the alert! That will be the signal that the Lord is moving ahead of you to strike down the Philistine army.” So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon to Gezer. Elishama, Eliada, and Eliphelet.’

2 Samuel 5

‘King Nebuchadnezzar of Babylon came with all the armies from the kingdoms he ruled, and he fought against Jerusalem and the towns of Judah. At that time this message came to Jeremiah from the Lord : “Go to King Zedekiah of Judah, and tell him, ‘This is what the Lord , the God of Israel, says: I am about to hand this city over to the king of Babylon, and he will burn it down. You will not escape his grasp but will be captured and taken to meet the king of Babylon face to face. Then you will be exiled to Babylon. “‘But listen to this promise from the Lord , O Zedekiah, king of Judah. This is what the Lord says: You will not be killed in war but will die peacefully. People will burn incense in your memory, just as they did for your ancestors, the kings who preceded you. They will mourn for you, crying, “Alas, our master is dead!” This I have decreed, says the Lord .’” So Jeremiah the prophet delivered the message to King Zedekiah of Judah. At this time the Babylonian army was besieging Jerusalem, Lachish, and Azekah—the only fortified cities of Judah not yet captured. This message came to Jeremiah from the Lord after King Zedekiah made a covenant with the people, proclaiming freedom for the slaves. He had ordered all the people to free their Hebrew slaves—both men and women. No one was to keep a fellow Judean in bondage. The officials and all the people had obeyed the king’s command, but later they changed their minds. They took back the men and women they had freed, forcing them to be slaves again. So the Lord gave them this message through Jeremiah: “This is what the Lord , the God of Israel, says: I made a covenant with your ancestors long ago when I rescued them from their slavery in Egypt. I told them that every Hebrew slave must be freed after serving six years. But your ancestors paid no attention to me. Recently you repented and did what was right, following my command. You freed your slaves and made a solemn covenant with me in the Temple that bears my name. But now you have shrugged off your oath and defiled my name by taking back the men and women you had freed, forcing them to be slaves once again. “Therefore, this is what the Lord says: Since you have not obeyed me by setting your countrymen free, I will set you free to be destroyed by war, disease, and famine. You will be an object of horror to all the nations of the earth. Because you have broken the terms of our covenant, I will cut you apart just as you cut apart the calf when you walked between its halves to solemnize your vows. Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath. I will give you to your enemies, and they will kill you. Your bodies will be food for the vultures and wild animals. “I will hand over King Zedekiah of Judah and his officials to the army of the king of Babylon. And although they have left Jerusalem for a while, I will call the Babylonian armies back again. They will fight against this city and will capture it and burn it down. I will see to it that all the towns of Judah are destroyed, with no one living there.”’

Jeremiah 34

‘The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told them a story to correct the impression that the Kingdom of God would begin right away. He said, “A nobleman was called away to a distant empire to be crowned king and then return. Before he left, he called together ten of his servants and divided among them ten pounds of silver, saying, ‘Invest this for me while I am gone.’ But his people hated him and sent a delegation after him to say, ‘We do not want him to be our king.’ “After he was crowned king, he returned and called in the servants to whom he had given the money. He wanted to find out what their profits were. The first servant reported, ‘Master, I invested your money and made ten times the original amount!’ “‘Well done!’ the king exclaimed. ‘You are a good servant. You have been faithful with the little I entrusted to you, so you will be governor of ten cities as your reward.’ “The next servant reported, ‘Master, I invested your money and made five times the original amount.’ “‘Well done!’ the king said. ‘You will be governor over five cities.’ “But the third servant brought back only the original amount of money and said, ‘Master, I hid your money and kept it safe. I was afraid because you are a hard man to deal with, taking what isn’t yours and harvesting crops you didn’t plant.’ “‘You wicked servant!’ the king roared. ‘Your own words condemn you. If you knew that I’m a hard man who takes what isn’t mine and harvests crops I didn’t plant, why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’ “Then, turning to the others standing nearby, the king ordered, ‘Take the money from this servant, and give it to the one who has ten pounds.’ “‘But, master,’ they said, ‘he already has ten pounds!’ “‘Yes,’ the king replied, ‘and to those who use well what they are given, even more will be given. But from those who do nothing, even what little they have will be taken away. And as for these enemies of mine who didn’t want me to be their king—bring them in and execute them right here in front of me.’”’

Luke 19:11-27

‘And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God’s house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water. Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.’

Hebrews 10:19-25

‘May God be merciful and bless us. May his face smile with favor on us. Interlude May your ways be known throughout the earth, your saving power among people everywhere. May the nations praise you, O God. Yes, may all the nations praise you. Let the whole world sing for joy, because you govern the nations with justice and guide the people of the whole world. Interlude May the nations praise you, O God. Yes, may all the nations praise you. Then the earth will yield its harvests, and God, our God, will richly bless us. Yes, God will bless us, and people all over the world will fear him.’

Psalms 67

How will you respond?


The one thing we can control in life is how we respond. So how will you respond to the situation that is coming your way? Will it matter who delivers it? Will it matter where it is delivered? Will it matter how it is delivered? Will it matter what gets delivered? Will it matter when it is delivered? Will it matter why it is delivered? What if it is about someone who had been chasing or bugging or annoying you? What it was from someone who had been chasing or bugging or annoying you? Will your response vary by the circumstances? Will your response be based on what you think? How will you respond?

We can’t control what will happen to us but we can control how we will respond. We know that in this world we will have troubles but we also know that Jesus says to take heart because He has overcome the world. We know that we will face trials of many kinds but we also know that Jesus tells us to consider it pure joy when we face trials of many kinds because we know that the testing of our faith develops perseverance and that perseverance must finish its work so that we may be mature and complete, not lacking anything.

So before you respond, turn to God and ask Him how He would have you respond. Ask the Holy Spirit for the right response in that moment and situation that will allow you to respond in a way that will bring God the praise, the honor, and the glory. Ask Jesus to make your response something that will glorify God and not blow up all the work you have been doing to this point. How will you respond?


Today’s reading from God’s Word starts in 2 Samuel 1 where David learns of the death of Saul and Jonathan…

‘After the death of Saul, David returned from his victory over the Amalekites and spent two days in Ziklag. On the third day a man arrived from Saul’s army camp. He had torn his clothes and put dirt on his head to show that he was in mourning. He fell to the ground before David in deep respect. “Where have you come from?” David asked. “I escaped from the Israelite camp,” the man replied. “What happened?” David demanded. “Tell me how the battle went.” The man replied, “Our entire army fled from the battle. Many of the men are dead, and Saul and his son Jonathan are also dead.” “How do you know Saul and Jonathan are dead?” David demanded of the young man. The man answered, “I happened to be on Mount Gilboa, and there was Saul leaning on his spear with the enemy chariots and charioteers closing in on him. When he turned and saw me, he cried out for me to come to him. ‘How can I help?’ I asked him. “He responded, ‘Who are you?’ “‘I am an Amalekite,’ I told him. “Then he begged me, ‘Come over here and put me out of my misery, for I am in terrible pain and want to die.’ “So I killed him,” the Amalekite told David, “for I knew he couldn’t live. Then I took his crown and his armband, and I have brought them here to you, my lord.” David and his men tore their clothes in sorrow when they heard the news. They mourned and wept and fasted all day for Saul and his son Jonathan, and for the Lord ’s army and the nation of Israel, because they had died by the sword that day. Then David said to the young man who had brought the news, “Where are you from?” And he replied, “I am a foreigner, an Amalekite, who lives in your land.” “Why were you not afraid to kill the Lord ’s anointed one?” David asked. Then David said to one of his men, “Kill him!” So the man thrust his sword into the Amalekite and killed him. “You have condemned yourself,” David said, “for you yourself confessed that you killed the Lord ’s anointed one.”

Then David composed a funeral song for Saul and Jonathan, and he commanded that it be taught to the people of Judah. It is known as the Song of the Bow, and it is recorded in The Book of Jashar. Your pride and joy, O Israel, lies dead on the hills! Oh, how the mighty heroes have fallen! Don’t announce the news in Gath, don’t proclaim it in the streets of Ashkelon, or the daughters of the Philistines will rejoice and the pagans will laugh in triumph. O mountains of Gilboa, let there be no dew or rain upon you, nor fruitful fields producing offerings of grain. For there the shield of the mighty heroes was defiled; the shield of Saul will no longer be anointed with oil. The bow of Jonathan was powerful, and the sword of Saul did its mighty work. They shed the blood of their enemies and pierced the bodies of mighty heroes. How beloved and gracious were Saul and Jonathan! They were together in life and in death. They were swifter than eagles, stronger than lions. O women of Israel, weep for Saul, for he dressed you in luxurious scarlet clothing, in garments decorated with gold. Oh, how the mighty heroes have fallen in battle! Jonathan lies dead on the hills. How I weep for you, my brother Jonathan! Oh, how much I loved you! And your love for me was deep, deeper than the love of women! Oh, how the mighty heroes have fallen! Stripped of their weapons, they lie dead.’

2 Samuel 1

‘“The day is coming,” says the Lord , “when I will make a new covenant with the people of Israel and Judah. This covenant will not be like the one I made with their ancestors when I took them by the hand and brought them out of the land of Egypt. They broke that covenant, though I loved them as a husband loves his wife,” says the Lord . “But this is the new covenant I will make with the people of Israel after those days,” says the Lord . “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people. And they will not need to teach their neighbors, nor will they need to teach their relatives, saying, ‘You should know the Lord .’ For everyone, from the least to the greatest, will know me already,” says the Lord . “And I will forgive their wickedness, and I will never again remember their sins.” It is the Lord who provides the sun to light the day and the moon and stars to light the night, and who stirs the sea into roaring waves. His name is the Lord of Heaven’s Armies, and this is what he says: “I am as likely to reject my people Israel as I am to abolish the laws of nature!” This is what the Lord says: “Just as the heavens cannot be measured and the foundations of the earth cannot be explored, so I will not consider casting them away for the evil they have done. I, the Lord , have spoken! “The day is coming,” says the Lord , “when all Jerusalem will be rebuilt for me, from the Tower of Hananel to the Corner Gate. A measuring line will be stretched out over the hill of Gareb and across to Goah. And the entire area—including the graveyard and ash dump in the valley, and all the fields out to the Kidron Valley on the east as far as the Horse Gate—will be holy to the Lord . The city will never again be captured or destroyed.”’

Jeremiah 31:31-40

‘One day some parents brought their little children to Jesus so he could touch and bless them. But when the disciples saw this, they scolded the parents for bothering him. Then Jesus called for the children and said to the disciples, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” Once a religious leader asked Jesus this question: “Good Teacher, what should I do to inherit eternal life?” “Why do you call me good?” Jesus asked him. “Only God is truly good. But to answer your question, you know the commandments: ‘You must not commit adultery. You must not murder. You must not steal. You must not testify falsely. Honor your father and mother.’” The man replied, “I’ve obeyed all these commandments since I was young.” When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” But when the man heard this he became very sad, for he was very rich. When Jesus saw this, he said, “How hard it is for the rich to enter the Kingdom of God! In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” Those who heard this said, “Then who in the world can be saved?” He replied, “What is impossible for people is possible with God.” Peter said, “We’ve left our homes to follow you.” “Yes,” Jesus replied, “and I assure you that everyone who has given up house or wife or brothers or parents or children, for the sake of the Kingdom of God, will be repaid many times over in this life, and will have eternal life in the world to come.”’

Luke 18:15-30

‘That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals. For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice. And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.’

Hebrews 9:23-28

‘O God, listen to my complaint. Protect my life from my enemies’ threats. Hide me from the plots of this evil mob, from this gang of wrongdoers. They sharpen their tongues like swords and aim their bitter words like arrows. They shoot from ambush at the innocent, attacking suddenly and fearlessly. They encourage each other to do evil and plan how to set their traps in secret. “Who will ever notice?” they ask. As they plot their crimes, they say, “We have devised the perfect plan!” Yes, the human heart and mind are cunning. But God himself will shoot them with his arrows, suddenly striking them down. Their own tongues will ruin them, and all who see them will shake their heads in scorn. Then everyone will be afraid; they will proclaim the mighty acts of God and realize all the amazing things he does. The godly will rejoice in the Lord and find shelter in him. And those who do what is right will praise him.’

Psalms 64