Featured image for this post comes from someone I started to follow over a decade ago, during a time when I need to have positive truths spoken over me and so I had him and others tweets going to my phone to help encourage me throughout the days…Today you can follow him on FB too.
Do you realize that your attitude impacts others? Do you realize that your responses impact others? Do you realize that a negative attitude impacts more than just yourself? Do you realize that a downer attitude impacts the performance of others? Ever considered why you are acting that way? Is there some issue that hasn’t been resolved that may require you to forgive someone? Is there some issue that continues to escalate because you haven’t dealt with it head on? You don’t want to be a downer right? You don’t want to make everyone around you down right? Do you realize a positive attitude impacts others too? Do you realize that when you walk around with a positive mental attitude it helps those around you too? Do you realize that when you walk around with the joy of the Lord as your strength it helps those around you? Do you realize that when you walk around as salt and light in the world, it makes a difference? Your attitude and your behavior impacts those around you and only you can decide how you are going to live it out. Do you realize how much of an impact your having on others?
Today’s reading gets us started in 2 Samuel 19 where we see how David’s attitude was impacting all his people, so how will you live out your today? Do you need a checkup from the neck up? Do you need someone to intervene? Do you need a booming voice encounter with God? Do you need a song that breaks thru the attitude? Why not invite God in and allow the Holy Spirit to lead and guide you? Why not hear it and be obedient to what God instructs you?
‘Word soon reached Joab that the king was weeping and mourning for Absalom. As all the people heard of the king’s deep grief for his son, the joy of that day’s victory was turned into deep sadness. They crept back into the town that day as though they were ashamed and had deserted in battle. The king covered his face with his hands and kept on crying, “O my son Absalom! O Absalom, my son, my son!” Then Joab went to the king’s room and said to him, “We saved your life today and the lives of your sons, your daughters, and your wives and concubines. Yet you act like this, making us feel ashamed of ourselves. You seem to love those who hate you and hate those who love you. You have made it clear today that your commanders and troops mean nothing to you. It seems that if Absalom had lived and all of us had died, you would be pleased. Now go out there and congratulate your troops, for I swear by the Lord that if you don’t go out, not a single one of them will remain here tonight. Then you will be worse off than ever before.” So the king went out and took his seat at the town gate, and as the news spread throughout the town that he was there, everyone went to him. Meanwhile, the Israelites who had supported Absalom fled to their homes. And throughout all the tribes of Israel there was much discussion and argument going on. The people were saying, “The king rescued us from our enemies and saved us from the Philistines, but Absalom chased him out of the country. Now Absalom, whom we anointed to rule over us, is dead. Why not ask David to come back and be our king again?” Then King David sent Zadok and Abiathar, the priests, to say to the elders of Judah, “Why are you the last ones to welcome back the king into his palace? For I have heard that all Israel is ready. You are my relatives, my own tribe, my own flesh and blood! So why are you the last ones to welcome back the king?” And David told them to tell Amasa, “Since you are my own flesh and blood, like Joab, may God strike me and even kill me if I do not appoint you as commander of my army in his place.” Then Amasa convinced all the men of Judah, and they responded unanimously. They sent word to the king, “Return to us, and bring back all who are with you.” So the king started back to Jerusalem. And when he arrived at the Jordan River, the people of Judah came to Gilgal to meet him and escort him across the river. Shimei son of Gera, the man from Bahurim in Benjamin, hurried across with the men of Judah to welcome King David. A thousand other men from the tribe of Benjamin were with him, including Ziba, the chief servant of the house of Saul, and Ziba’s fifteen sons and twenty servants. They rushed down to the Jordan to meet the king. They crossed the shallows of the Jordan to bring the king’s household across the river, helping him in every way they could. As the king was about to cross the river, Shimei fell down before him. “My lord the king, please forgive me,” he pleaded. “Forget the terrible thing your servant did when you left Jerusalem. May the king put it out of his mind. I know how much I sinned. That is why I have come here today, the very first person in all Israel to greet my lord the king.” Then Abishai son of Zeruiah said, “Shimei should die, for he cursed the Lord ’s anointed king!” “Who asked your opinion, you sons of Zeruiah!” David exclaimed. “Why have you become my adversary today? This is not a day for execution, for today I am once again the king of Israel!” Then, turning to Shimei, David vowed, “Your life will be spared.” Now Mephibosheth, Saul’s grandson, came down from Jerusalem to meet the king. He had not cared for his feet, trimmed his beard, or washed his clothes since the day the king left Jerusalem. “Why didn’t you come with me, Mephibosheth?” the king asked him. Mephibosheth replied, “My lord the king, my servant Ziba deceived me. I told him, ‘Saddle my donkey so I can go with the king.’ For as you know I am crippled. Ziba has slandered me by saying that I refused to come. But I know that my lord the king is like an angel of God, so do what you think is best. All my relatives and I could expect only death from you, my lord, but instead you have honored me by allowing me to eat at your own table! What more can I ask?” “You’ve said enough,” David replied. “I’ve decided that you and Ziba will divide your land equally between you.” “Give him all of it,” Mephibosheth said. “I am content just to have you safely back again, my lord the king!” Barzillai of Gilead had come down from Rogelim to escort the king across the Jordan. He was very old—eighty years of age—and very wealthy. He was the one who had provided food for the king during his stay in Mahanaim. “Come across with me and live in Jerusalem,” the king said to Barzillai. “I will take care of you there.” “No,” he replied, “I am far too old to go with the king to Jerusalem. I am eighty years old today, and I can no longer enjoy anything. Food and wine are no longer tasty, and I cannot hear the singers as they sing. I would only be a burden to my lord the king. Just to go across the Jordan River with the king is all the honor I need! Then let me return again to die in my own town, where my father and mother are buried. But here is your servant, my son Kimham. Let him go with my lord the king and receive whatever you want to give him.” “Good,” the king agreed. “Kimham will go with me, and I will help him in any way you would like. And I will do for you anything you want.” So all the people crossed the Jordan with the king. After David had blessed Barzillai and kissed him, Barzillai returned to his own home. The king then crossed over to Gilgal, taking Kimham with him. All the troops of Judah and half the troops of Israel escorted the king on his way. But all the men of Israel complained to the king, “The men of Judah stole the king and didn’t give us the honor of helping take you, your household, and all your men across the Jordan.” The men of Judah replied, “The king is one of our own kinsmen. Why should this make you angry? We haven’t eaten any of the king’s food or received any special favors!” “But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do. What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?” The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.’
— 2 Samuel 19
‘This message was given concerning Moab. This is what the Lord of Heaven’s Armies, the God of Israel, says: “What sorrow awaits the city of Nebo; it will soon lie in ruins. The city of Kiriathaim will be humiliated and captured; the fortress will be humiliated and broken down. No one will ever brag about Moab again, for in Heshbon there is a plot to destroy her. ‘Come,’ they say, ‘we will cut her off from being a nation.’ The town of Madmen, too, will be silenced; the sword will follow you there. Listen to the cries from Horonaim, cries of devastation and great destruction. All Moab is destroyed. Her little ones will cry out. Her refugees weep bitterly, climbing the slope to Luhith. They cry out in terror, descending the slope to Horonaim. Flee for your lives! Hide in the wilderness! Because you have trusted in your wealth and skill, you will be taken captive. Your god Chemosh, with his priests and officials, will be hauled off to distant lands! “All the towns will be destroyed, and no one will escape— either on the plateaus or in the valleys, for the Lord has spoken. Oh, that Moab had wings so she could fly away, for her towns will be left empty, with no one living in them. Cursed are those who refuse to do the Lord ’s work, who hold back their swords from shedding blood! “From his earliest history, Moab has lived in peace, never going into exile. He is like wine that has been allowed to settle. He has not been poured from flask to flask, and he is now fragrant and smooth. But the time is coming soon,” says the Lord , “when I will send men to pour him from his jar. They will pour him out, then shatter the jar! At last Moab will be ashamed of his idol Chemosh, as the people of Israel were ashamed of their gold calf at Bethel. “You used to boast, ‘We are heroes, mighty men of war.’ But now Moab and his towns will be destroyed. His most promising youth are doomed to slaughter,” says the King, whose name is the Lord of Heaven’s Armies. “Destruction is coming fast for Moab; calamity threatens ominously. You friends of Moab, weep for him and cry! See how the strong scepter is broken, how the beautiful staff is shattered! “Come down from your glory and sit in the dust, you people of Dibon, for those who destroy Moab will shatter Dibon, too. They will tear down all your towers. You people of Aroer, stand beside the road and watch. Shout to those who flee from Moab, ‘What has happened there?’ “And the reply comes back, ‘Moab lies in ruins, disgraced; weep and wail! Tell it by the banks of the Arnon River: Moab has been destroyed!’ Judgment has been poured out on the towns of the plateau— on Holon and Jahaz and Mephaath, on Dibon and Nebo and Beth-diblathaim, on Kiriathaim and Beth-gamul and Beth-meon, on Kerioth and Bozrah— all the towns of Moab, far and near. “The strength of Moab has ended. His arm has been broken,” says the Lord . “Let him stagger and fall like a drunkard, for he has rebelled against the Lord . Moab will wallow in his own vomit, ridiculed by all. Did you not ridicule the people of Israel? Were they caught in the company of thieves that you should despise them as you do? “You people of Moab, flee from your towns and live in the caves. Hide like doves that nest in the clefts of the rocks. We have all heard of the pride of Moab, for his pride is very great. We know of his lofty pride, his arrogance, and his haughty heart. I know about his insolence,” says the Lord , “but his boasts are empty— as empty as his deeds. So now I wail for Moab; yes, I will mourn for Moab. My heart is broken for the men of Kir-hareseth. “You people of Sibmah, rich in vineyards, I will weep for you even more than I did for Jazer. Your spreading vines once reached as far as the Dead Sea, but the destroyer has stripped you bare! He has harvested your grapes and summer fruits. Joy and gladness are gone from fruitful Moab. The presses yield no wine. No one treads the grapes with shouts of joy. There is shouting, yes, but not of joy. “Instead, their awful cries of terror can be heard from Heshbon clear across to Elealeh and Jahaz; from Zoar all the way to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim are dried up now. “I will put an end to Moab,” says the Lord , “for the people offer sacrifices at the pagan shrines and burn incense to their false gods. My heart moans like a flute for Moab and Kir-hareseth, for all their wealth has disappeared. The people shave their heads and beards in mourning. They slash their hands and put on clothes made of burlap. There is crying and sorrow in every Moabite home and on every street. For I have smashed Moab like an old, unwanted jar. How it is shattered! Hear the wailing! See the shame of Moab! It has become an object of ridicule, an example of ruin to all its neighbors.” This is what the Lord says: “Look! The enemy swoops down like an eagle, spreading his wings over Moab. Its cities will fall, and its strongholds will be seized. Even the mightiest warriors will be in anguish like a woman in labor. Moab will no longer be a nation, for it has boasted against the Lord . “Terror and traps and snares will be your lot, O Moab,” says the Lord . “Those who flee in terror will fall into a trap, and those who escape the trap will step into a snare. I will see to it that you do not get away, for the time of your judgment has come,” says the Lord . “The people flee as far as Heshbon but are unable to go on. For a fire comes from Heshbon, King Sihon’s ancient home, to devour the entire land with all its rebellious people. “What sorrow awaits you, O people of Moab! The people of the god Chemosh are destroyed! Your sons and your daughters have been taken away as captives. But I will restore the fortunes of Moab in days to come. I, the Lord , have spoken!” This is the end of Jeremiah’s prophecy concerning Moab.’
–– Jeremiah 48
‘“Oh, is he a Galilean?” Pilate asked. When they said that he was, Pilate sent him to Herod Antipas, because Galilee was under Herod’s jurisdiction, and Herod happened to be in Jerusalem at the time. Herod was delighted at the opportunity to see Jesus, because he had heard about him and had been hoping for a long time to see him perform a miracle. He asked Jesus question after question, but Jesus refused to answer. Meanwhile, the leading priests and the teachers of religious law stood there shouting their accusations. Then Herod and his soldiers began mocking and ridiculing Jesus. Finally, they put a royal robe on him and sent him back to Pilate. (Herod and Pilate, who had been enemies before, became friends that day.) Then Pilate called together the leading priests and other religious leaders, along with the people, and he announced his verdict. “You brought this man to me, accusing him of leading a revolt. I have examined him thoroughly on this point in your presence and find him innocent. Herod came to the same conclusion and sent him back to us. Nothing this man has done calls for the death penalty. So I will have him flogged, and then I will release him.” Then a mighty roar rose from the crowd, and with one voice they shouted, “Kill him, and release Barabbas to us!” (Barabbas was in prison for taking part in an insurrection in Jerusalem against the government, and for murder.) Pilate argued with them, because he wanted to release Jesus. But they kept shouting, “Crucify him! Crucify him!” For the third time he demanded, “Why? What crime has he committed? I have found no reason to sentence him to death. So I will have him flogged, and then I will release him.” But the mob shouted louder and louder, demanding that Jesus be crucified, and their voices prevailed. So Pilate sentenced Jesus to die as they demanded. As they had requested, he released Barabbas, the man in prison for insurrection and murder. But he turned Jesus over to them to do as they wished.’
— Luke 23:6-25
‘Timothy, my dear son, be strong through the grace that God gives you in Christ Jesus. You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others. Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. And athletes cannot win the prize unless they follow the rules. And hardworking farmers should be the first to enjoy the fruit of their labor. Think about what I am saying. The Lord will help you understand all these things. Always remember that Jesus Christ, a descendant of King David, was raised from the dead. This is the Good News I preach. And because I preach this Good News, I am suffering and have been chained like a criminal. But the word of God cannot be chained. So I am willing to endure anything if it will bring salvation and eternal glory in Christ Jesus to those God has chosen. This is a trustworthy saying: If we die with him, we will also live with him. If we endure hardship, we will reign with him. If we deny him, he will deny us. If we are unfaithful, he remains faithful, for he cannot deny who he is.’
–– 2 Timothy 2:1-13
‘Please listen, O Shepherd of Israel, you who lead Joseph’s descendants like a flock. O God, enthroned above the cherubim, display your radiant glory to Ephraim, Benjamin, and Manasseh. Show us your mighty power. Come to rescue us! Turn us again to yourself, O God. Make your face shine down upon us. Only then will we be saved. O Lord God of Heaven’s Armies, how long will you be angry with our prayers? You have fed us with sorrow and made us drink tears by the bucketful. You have made us the scorn of neighboring nations. Our enemies treat us as a joke. Turn us again to yourself, O God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved. You brought us from Egypt like a grapevine; you drove away the pagan nations and transplanted us into your land. You cleared the ground for us, and we took root and filled the land. Our shade covered the mountains; our branches covered the mighty cedars. We spread our branches west to the Mediterranean Sea; our shoots spread east to the Euphrates River. But now, why have you broken down our walls so that all who pass by may steal our fruit? The wild boar from the forest devours it, and the wild animals feed on it. Come back, we beg you, O God of Heaven’s Armies. Look down from heaven and see our plight. Take care of this grapevine that you yourself have planted, this son you have raised for yourself. For we are chopped up and burned by our enemies. May they perish at the sight of your frown. Strengthen the man you love, the son of your choice. Then we will never abandon you again. Revive us so we can call on your name once more. Turn us again to yourself, O Lord God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved.’
— Psalms 80
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