The Story of Job. – Day 5


How would you respond after losing everything? What would your response be? Would it be pointing fingers or blame? Would it be looking for answers or excuses? Imagine if it was as bad as what happened to Job where he first lost everything and then was afflicted by painful boils all over his body. Today we will see how he responds to this attack of the devil who is trying to get him to curse God, turn his back on God, give up on God, give up on his trust in God, give up on his faith in God.


‘After this, Job opened his mouth and cursed the day of his birth . And Job said, “Let the day on which I was born perish, And the night which announced: ‘There is a man-child conceived.’ May that day be darkness; Let God above not care about it, Nor light shine on it. Let darkness and gloom claim it for their own; Let a cloud settle upon it; Let all that blackens the day terrify it (the day that I was born). As for that night, let darkness seize it; Let it not rejoice among the days of the year; Let it not be counted in the number of the months. Behold, let that night be barren [and empty]; Let no joyful voice enter it. Let those curse it who curse the day, Who are skilled in rousing up Leviathan. Let the stars of its early dawn be dark; Let the morning wait in vain for the light, Let it not see the eyelids of morning (the day’s dawning), Because it did not shut the doors of my mother’s womb, Nor hide trouble from my eyes. “Why did I not die at birth, Come forth from the womb and expire? Why did the knees receive me? And why the breasts, that I would nurse? For now I would have lain down and been quiet; I would have slept then, I would have been at rest [in death], With kings and counselors of the earth, Who built up [now desolate] ruins for themselves; Or with princes who had gold, Who filled their houses with silver. Or like a miscarriage which is hidden and put away, I would not exist, Like infants who never saw light. There [in death] the wicked cease from raging, And there the weary are at rest. There the prisoners rest together; They do not hear the taskmaster’s voice. The small and the great are there, And the servant is free from his master. “Why is the light given to him who is in misery, And life to the bitter in soul, Who wait for death, but it does not come, And dig (search) for death more [diligently] than for hidden treasures, Who rejoice exceedingly, And rejoice when they find the grave? Why is the light of day given to a man whose way is hidden, And whom God has hedged in? For my groaning comes at the sight of my food, And my cries [of despair] are poured out like water. For the thing which I greatly fear comes upon me, And that of which I am afraid has come upon me. I am not at ease, nor am I quiet, And I am not at rest, and yet trouble still comes [upon me].”’

Job 3

Notes from the Study:

After the loss, after the pain, after the mourning, after the friends coming to mourn with him, Job speaks. Job doesn’t curse God though, we see as the chapter starts when he decides to start speaking, he curses his birth date. After all the loss and suffering, he questions what was the point of him being born. All that he had held dear and the fears of them all have all come to him. We learn about Job’s feeling through all of his suffering through the poetry. We will read as the study continues about the interactions between him and his friends.

We learn through today’s reading how Job wishes that he had never been born because the joys of his life weren’t worth the pain he has and is going through. We learn how in comparison he would have rather never been born than to have suffer, never to have been born than to have had wealth and lost it, and never to have been born than to have had children who were all killed. We read how he would rather have his birthday perish, never to be remembered, and even removed from the calendar. We learn how broken down Job had become. We learn how depressed he had become to the point that he didn’t care about himself anymore. Through it all, he still didn’t curse God.

Looking into the book of Job, we learn how the book starts in the format of prose in chapters 1 and 2 and then through most of the rest of the book (3:3-42:6) it is written in poetry.

See how Job didn’t jump to conclusions or point fingers at God? Ever noticed how people can have a tendency to quickly jump to judgement from God when something bad happens or a problem arises? Ever considered that Satan doesn’t need to bother with the people who are already on his side or have already walked away from God? Ever considered that it is true believers that Satan goes after? Ever considered that the attacks are because you are doing something for God and Satan is trying to stop you or worse make you give up?

As we read through today’s chapter, we see in the words of Job the parallel of Jeremiah 20:14.

‘Cursed be the day on which I was born; Do not bless the day on which my mother gave birth to me! ‘

— Jeremiah 20:14

We need to consider the source of our desires. The desire to die based on a desire to be free from sin is a mark of grace whereas if it was based on a desire to escape troubles it is a mark of corruption. We need to persevere! We need to press on in times of troubles. We need to take heart when we face troubles of many kinds because Jesus has overcome the world. We need to consider it pure joy when we face trials of many kinds because of the process that is being worked out in and through us and the outcome that comes from the experience. We learn through today’s reading the severity of Job’s grief by the severity of what he wanted to curse and give up. We learn through his venting how this low was so severe he questioned the highs he had lived through previously.

Job and Jeremiah have very similar expressions during their suffering and lows in their responses as we read in verse 14 earlier and then even if we move forward one verse it continues.

‘Cursed be the man who brought the news To my father, saying, “A son has been born to you!” Making him very glad. ‘

Jeremiah 20:15

Oh the pain, the suffering, the loss that would push Job to wish that he had never been born. We see how overwhelming it was to him. To understand Job 3:5 further, we need to jump ahead a bit to learn what he means:

‘Before I go—and I shall not return— To the land of darkness and the deep shadow [of death], The [sunless] land of utter gloom as darkness itself , [The land] of the shadow of death, without order, And [where] it shines as [thick] darkness.”’

Job 10:21-22

Job speaks throughout chapter 3 not only about cursing the day he was born but then even to the day he was conceived. He wants them taken off the calendar. With the pain and sorrow he is feeling, he is wanting there to be no joy to be put on that day. It is so hard at this point that Job has forgotten all the good and only remembers these last short times of loss and suffering. You can hear hopelessness in and through his words.

Job didn’t turn on God but rather his past, his birthday, his conception, and his birth. Ever noticed when people are faced with severe illnesses and great pain how then tend to act similarly to Job and question why would they have been born? Ever consider the sadness in this world where even without the severity of what Job went thru there are so many who give up without faith in God and kill themselves? We see that had it not been Job’s faith in God, he probably would have done something that radical himself.

We learn about Job’s view of death through verses 13-19:

‘For now I would have lain down and been quiet; I would have slept then, I would have been at rest [in death], With kings and counselors of the earth, Who built up [now desolate] ruins for themselves; Or with princes who had gold, Who filled their houses with silver. Or like a miscarriage which is hidden and put away, I would not exist, Like infants who never saw light. There [in death] the wicked cease from raging, And there the weary are at rest. There the prisoners rest together; They do not hear the taskmaster’s voice. The small and the great are there, And the servant is free from his master. ‘

Job 3:13-19

But can contract that with the more complete pictures in 1 Corinthians 15:

‘Now if Christ is preached as raised from the dead, how is it that some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised; and if Christ has not been raised, then our preaching is vain [useless, amounting to nothing], and your faith is also vain [imaginary, unfounded, devoid of value and benefit—not based on truth]. We are even discovered to be false witnesses [misrepresenting] God, because we testified concerning Him that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised, either; and if Christ has not been raised, your faith is worthless and powerless [mere delusion]; you are still in your sins [and under the control and penalty of sin]. Then those also who have fallen asleep in Christ are lost. If we who are [abiding] in Christ have hoped only in this life [and this is all there is], then we are of all people most miserable and to be pitied. But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death]. For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come . For just as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming. After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power. For Christ must reign [as King] until He has put all His enemies under His feet. The last enemy to be abolished and put to an end is death. For H e (the Father) has put all things in subjection under H is (Christ’s) feet . But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son]. However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life]. Otherwise, what will those do who are being baptized for the dead? If the dead are not raised at all, why are people even baptized for them? [For that matter] why are we [running such risks and putting ourselves] in danger [nearly] every hour [if there is no resurrection]? I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self]. What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die . Do not be deceived: “Bad company corrupts good morals.” Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame. But someone will say, “How are the dead raised? And with what kind of body will they come?” You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies. The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain. But God gives it a body just as He planned, and to each kind of seed a body of its own [is given]. All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish. There are also heavenly bodies [sun, moon and stars] and earthly bodies [humans, animals, and plants], but the glory and beauty of the heavenly is one kind, and the glory of the earthly is another. There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance. So it is with the resurrection of the dead. The [human] body that is sown is perishable and mortal, it is raised imperishable and immortal. It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in strength; it is sown a natural body [mortal, suited to earth], it is raised a spiritual body [immortal, suited to heaven]. As surely as there is a physical body, there is also a spiritual body . So it is written [in Scripture], “The first man , Adam, became a living soul (an individual);” the last Adam (Christ) became a life-giving spirit [restoring the dead to life]. However, the spiritual [the immortal life] is not first, but the physical [the mortal life]; then the spiritual. The first man [Adam] is from the earth, earthy [made of dust]; the second Man [Christ, the Lord] is from heaven. As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven. Just as we have borne the image of the earthly [the man of dust], we will also bear the image of the heavenly [the Man of heaven]. Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal). Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed], in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed]. For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death]. And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “D eath is swallowed up in victory (vanquished forever). O death , where is your victory ? O death , where is your sting ?” The sting of death is sin, and the power of sin [by which it brings death] is the law; but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ. Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].’

1 Corinthians 15:12-58

and 1 Thessalonians 4:

‘Now we do not want you to be uninformed, believers, about those who are asleep [in death], so that you will not grieve [for them] as the others do who have no hope [beyond this present life]. For if we believe that Jesus died and rose again [as in fact He did], even so God [in this same way—by raising them from the dead] will bring with Him those [believers] who have fallen asleep in Jesus. For we say this to you by the Lord’s [own] word, that we who are still alive and remain until the coming of the Lord, will in no way precede [into His presence] those [believers] who have fallen asleep [in death]. For the Lord Himself will come down from heaven with a shout of command, with the voice of the archangel and with the [blast of the] trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain [on the earth] will simultaneously be caught up (raptured) together with them [the resurrected ones] in the clouds to meet the Lord in the air, and so we will always be with the Lord! Therefore comfort and encourage one another with these words [concerning our reunion with believers who have died].’

1 Thessalonians 4:13-18

As we read about how God speaks to the futility of building thing that won’t last but rather die themselves, it makes me consider the things that will last and the importance of spending our lives pouring into things that will last. It makes me think of verses like “seek first the kingdom of God and His righteousness” as well as when we learn about true love through 1 Corinthians 13 that the things that will last are faith, hope, and love with the greatest being love. So we need to be pouring our energy and our lives into the people God brings into our lives so that their souls can also spend eternity with God rather than apart from God. It’s not about stuff that we can store up for ourselves on earth that will be destroyed or stolen.

As we look at verse 19, it is interesting too as it speaks to the fact that God is no respecter of persons for all go to either the same heaven or the same hell with no connection back to the position they once held on earth. Today we all get a choice where we will end up. We all have the choice to pick from God’s grace and receive Jesus as our Lord and Savior and go to heaven or not and go to hell.

We learn through this chapter how even though Job kept asking “why”, suicide never was an option or a consideration. He questioned what it was that would have allowed God to persevere his life if it was to come down to this. We see in both the old (like here with Job) as well as in the New Testament how God’s people can ask why and yet God is not obligated to give an answer in the moment. Some New Testament examples include Matthew:

‘About the ninth hour Jesus cried out with a loud [agonized] voice, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?” ‘

Matthew 27:46

and Mark:

‘And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” —which is translated, “My God, My God, why have You forsaken Me?” ‘

Mark 15:34

In the midst of the pain and the sorrow, it is interesting to note that through all of Job’s lamenting, he speaks of a better place awaiting. There are people who will have it hard and miserable here on earth and yet will go from this dark world into the place where it is never dark in the presence of God in heaven. Consider the be attitudes in the New Testament:

‘ “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever]. “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted]. “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth. “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied. “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy. “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God. “Blessed [comforted by inner peace and God’s love] are those who are persecuted for doing that which is morally right, for theirs is the kingdom of heaven [both now and forever]. “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God. “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you. ‘

Matthew 5:3-12

We see how Job is counting himself because of the pain and suffering as one of those who seek death. He compares himself to many others who are down and seeking death too. He understands that there is a coming day when all the pain and suffering would be gone. In our time, we have the benefit of the book of Revelation where we know too and read:

‘and He will wipe away every tear from their eyes; and there will no longer be death; there will no longer be sorrow and anguish, or crying, or pain; for the former order of things has passed away.” ‘

Revelation 21:4

Today’s study shares these points verbatim for us to consider and contemplate:

Job 3:20 “Wherefore is light given to him that is in misery, and life unto the bitter [in] soul;” Wherefore giveth He light, namely, God. Often omitted reverentially (Job 24:23; Eccl. 9:9). Light, that is, life. The joyful light doesn’t suit the mourners. The grave is most in unison with their feelings. In this chapter, all the way through, Job was speaking of a better place awaiting. Those that live in abject poverty on this earth, will live in splendor in heaven. There are some who have a miserable plight on this earth. It seems, they live where there is no light, but in heaven where God dwells, there is continuous light.

Job 3:21 “Which long for death, but it [cometh] not; and dig for it more than for hid treasures;” I.e., desire and pray for it with as much earnestness as men dig for treasure. But it is observable that Job did not lay violent hands upon himself, nor do anything to hasten or procure his death. But notwithstanding all his miseries and complaints, he was contented to wait all the days of his appointed time, till his change came (Job 14:14). Job counts himself among those who seek death. He was miserable in life, as the people he mentioned were miserable. He knew there was coming a day, when all pain and suffering would be done away with.

Job 3:22 “Which rejoice exceedingly, [and] are glad, when they can find the grave?” To be thus impatient of life, for the sake of the trouble we meet with, is not only unnatural in itself, but ungrateful to the Giver of life, and shows a sinful indulgence of our own passion. Let it be our great and constant care to get ready for another world: and then let us leave it to God to order the circumstances of our removal thither. Even Paul looked forward to the death of the physical body, so that he could be with the LORD. He knew it was necessary to live on this earth, until he had completed his mission. However all believers’ sin. Those in Christ are looking forward to that heavenly home, where all the sorrows of this life are done away with. Verse 22 is not speaking of suicide. It is speaking of rejoicing on that day, when we shed this physical body, and rise to heaven in our spiritual bodies.

Job 3:23 “[Why is light given] to a man whose way is hid, and whom God hath hedged in?” “Hedged in”: Satan spoke of a hedge of protection and blessing (1:10), whereas Job spoke of this hedge as a prison of living death. Job was speaking of himself here. He had lived in the light. He felt that God had given the Light of God to him. The Light seems to be unable to get him out of this time of being hedged in. Job felt useless to witness of that Light at this point. He felt this was from God and there was nothing he could do about it.

Job 3:24 “For my sighing cometh before I eat, and my roarings are poured out like the waters.” “Sighing … roarings”: These destroyed any appetite he might have had.

Verses 25-26: “Which I greatly feared”: Not a particular thing but a generic classification of suffering. The very worst fear that anyone could have was coming to pass in Job’s life, and he is experiencing severe anxiety, fearing more.

Job 3:25 “For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.” (Compare Prov. 28:14). It means that he had always had in remembrance the uncertainty and instability of earthly things, and yet he had been overtaken by a calamity that mocked his carefulness and exceeded his apprehensions. These two Scriptures (24-25), in my opinion, have been grossly misunderstood. We are told in the beginning of these lessons, that Job feared God. We are not told that he feared anything else. Fear of God is the beginning of wisdom. His fear of God is what he was speaking of here that had come true. Job wanted to please God in all that he did. He was careful to keep the relationship with God open. He prayed and sacrificed regularly. We know that God found no fault in Job’s fear, because it was God who told Satan that Job was perfect and upright. Job, in a verse above, knew that it was God who allowed him to be hedged in. I believe that greater than Job’s pain from the sores on his body, was a feeling in his heart that he might have in some way offended God. There was no error on Job’s part. This was an attack of Satan on a righteous man. His roarings were like a mourning. He desired that close fellowship with God he had known in the past.

Job 3:26 “I was not in safety, neither had I rest, neither was I quiet; yet trouble came.” This cannot refer to the time of his prosperity; for he certainly then was in safety. God having set a hedge about him, so that none of his enemies, nor even Satan himself, could come at him to hurt him. “Neither had I rest, neither was I quiet”: Which also was not true of him before his afflictions, for he did then enjoy great peace, rest and quietness. He lay in his nest at ease, and in great tranquility; and thought and said he should die in such a state (see Job 29:18). Nor is the sense of these expressions that he did not take up his rest and satisfaction in outward things. And put his trust and confidence in his riches, and yet trouble came upon him. But this relates to the time of the beginning of his troubles and afflictions, from which time he was not in safety, nor had any rest and peace. There was no intermission of his sorrows; but as soon as one affliction was over, another came. “Yet trouble came”: Still one after another, there was no end of them. or, as Broughton renders it, “and now cometh a vexation”; a fresh one, a suspicion of hypocrisy; and upon this turns the whole controversy, managed and carried on between him and his friends in the following part of this book. Trials and troubles come to everyone. It is not the number or severity of the trials that come that make us different. It is the way we handle those troubles when they come. Christians are not exempt from trials. The following is what Jesus said about this very thing. John 16:33 “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.”

Our peace is not because there is no tribulation. Our peace is in Christ. In the middle of terrible tribulation, we can experience His peace. I would rather be like Job, who wanted to please God in whatever circumstance he was in. If I were not experiencing any hardships, I would be concerned that Satan did not find me a threat to him.

Book of Job – Job 3

Bibliography/Footnote/Reference link: Book of Job – Job 3


We need to trust God more than our situation. We need to trust God more than our circumstances. We need to know that we are not alone and that He will never leave us nor abandon us. We need to put on the full armor of God. We need to stand firm and when he attacks again stand again. We need to resist the devil and trust in God so that Satan will flee. We need to lean not on our own understanding but in all our ways acknowledge God.

We need to stand up for our family and friends. We need to stand with our family and friends. We need to speak life and love into and over our family and friends. We need to come together because where 2 or 3 come together in Jesus’s name, He is with us. We need to stand with our friends keeping God in the center, so they are not alone and we can take hold of the promises of Ecclesiastes 4 that say:

‘Two are better than one because they have a more satisfying return for their labor; for if either of them falls, the one will lift up his companion. But woe to him who is alone when he falls and does not have another to lift him up. Again, if two lie down together, then they keep warm; but how can one be warm alone? And though one can overpower him who is alone, two can resist him. A cord of three strands is not quickly broken. ‘

Ecclesiastes 4:9-12

So where are you at today? My hope and prayer is that You will ask Jesus into your heart so that I will get to spend eternity in God’s presence with you. Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Are you ready to being the journey of knowing right from wrong? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpasses all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejoice with the angels in Heaven. If this is a re commitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are still questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:

^^^^^^^^^^^Will you be willing to put your name there today?

The Story of Job. – Day 4


When things go from bad to worse, how do you respond? When things go from bad to worse, how would you respond? When things go from bad to worse, how did you respond? Does it matter if it is loss of stuff vs loss of relationships vs loss of health? Can you withstand the attacks and attempts of the devil to try steal, kill, and destroy you? Will you submit yourself to God and resist him in order that he will flee?


Today’s reading and study comes Job 2:

‘Again there was a day when the sons of God (angels) came to present themselves before the Lord , and Satan (adversary, accuser) also came among them to present himself before the Lord . The Lord said to Satan, “From where have you come?” Then Satan answered the Lord , “From roaming around on the earth and from walking around on it.” The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God]. And still he maintains and holds tightly to his integrity, although you incited Me against him to destroy him without cause.” Satan answered the Lord , “ Skin for skin! Yes, a man will give all he has for his life. But put forth Your hand now, and touch his bone and his flesh [and severely afflict him]; and he will curse You to Your face.” So the Lord said to Satan, “Behold, he is in your hand, only spare his life.”

So Satan departed from the presence of the Lord and struck Job with loathsome boils and agonizingly painful sores from the sole of his foot to the crown of his head. And Job took a piece of broken pottery with which to scrape himself, and he sat [down] among the ashes (rubbish heaps).

Then his wife said to him, “Do you still cling to your integrity [and your faith and trust in God, without blaming Him]? Curse God and die!” But he said to her, “You speak as one of the [spiritually] foolish women speaks [ignorant and oblivious to God’s will]. Shall we indeed accept [only] good from God and not [also] accept adversity and disaster?” In [spite of] all this Job did not sin with [words from] his lips.

Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him. When they looked from a distance and did not recognize him [because of his disfigurement], they raised their voices and wept; and each one tore his robe [in grief] and they threw dust over their heads toward the sky [in sorrow]. So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.’

Job 2

Notes for today’s study:

We saw how that first attempt by the devil didn’t work to get Job to curse God. We see as today’s reading begins how Satan is back in front of God like he was in the first chapter. We see how he was still out and about the earth looking for victims to assault. We see how Satan just like the angels had to do a regular check in with God to give an account of what they have been doing. In today’s study I learned about how Satan was an archangel like Michael and Gabriel and how each of them seemed to rule over a third of the angels. We need to live out lives prepared and aware of what the devil, Satan is up to:

‘Be sober [well balanced and self-disciplined], be alert and cautious at all times. That enemy of yours, the devil, prowls around like a roaring lion [fiercely hungry], seeking someone to devour. ‘

— 1 Peter 5:8

We see from God’s response how Job had won round 1. We see how Satan isn’t ready to admin he was wrong. This time the focus went from Job’s stuff to Job himself. We even see how Satan tried to misrepresent the first trial as Job sacrificing his children, animals, and servants in order to save his own life which isn’t/wasn’t true when he said “skin for skin”. We see how even though the devil/Satan keeps accusing that God points out how Job continued to live with integrity and that Satan’s accusations were false and without cause. God calls out how it isn’t Job that is not the guilty party but rather the one that suffered disaster without fault. We learn how it was more of a conflict between God and Satan than anything to do with Job. We learn how in the heavenly God makes it clear that none of this had anything to do with punishment for what Job had done. Unlike what some may think or believe, suffering doesn’t always mean it is a punishment for something but can rather be for a divine heavenly purpose that we don’t know or can’t understand. We learn how Job stood firm, not wavering in his character nor his trust in God, in the midst of the loss caused by Satan of God’s material blessings on Job’s life.

In today’s reading we see how the devil moves it to the next level in order to afflict and affect Job’s health. We learn about the God allowed the devil to afflict Job’s health but wouldn’t allow him to kill him. We learn that the affliction that Satan gave Job was hateful · detestable · abhorrent · repulsive · odious · repugnant · repellent · disgusting · revolting · sickening · nauseating · abominable · despicable · contemptible · reprehensible · execrable · damnable · hideous · ghastly · vile · horrible · nasty · frightful · obnoxious · gross · foul · offensive · disagreeable · horrid · yucky · bogging · noisome boils. We learn that the affliction of these boils were excruciating · harrowing · racking · painful · acute · severe · intense · extreme · grievous · hellish · killing · searing · torturous · tormenting · piercing · insufferable · unbearable · unendurable · more than one can bear · more than flesh and blood can stand · exquisite. We also learn how they were significant enough that they were visible to others. We also learn how they were all over his body. Satan figured that if he got to affect Job’s physical well being that he would be able to proved how Job would turn against God. We see how the devil believes that man would give up everything in order to save his own life. Satan’s attacks are brutal if he is given permission to turn loose and have his own way. Satan wanted to push Job to that tipping point to prove his point. Satan knew that people can get shaken up if and when their are health issues and even more so if they come with pain. God limited Satan’s power so that he would not and could not kill Job. So in and through all of this trial from Satan, Job would not die from it.

From the description of the boils they sound similar to what afflicted the Egyptians back in the book of Exodus in chapter 9. To Job, the disease wasn’t just painful but life threatening. We see Job’s response to the attack was to take some broken pottery to scrape the boils and then to mourn again sitting in ashes and rubbish heaps. We learn throughout the story of Job the trauma that the boils caused him ( 2:13; 3:24; 7:5, 14; 13:28; 16:8; 19:17; 30:17, 30; 33:21). Imagine having to deal with that pain and trauma without the medical advantages we would have today to treat not only the boils but the pain too. We also learn how once Satan got permission that he probably rushed out to try and get started before Job had time to finish morning his losses. The study shares how Job went to where the lepers go outside the city and scraping the boils, possibly in hopes of releasing the infection.

We next learn about Job’s wife’s response to this affliction to Job. She seems to be leaning towards what Satan had predicted more than what God had predicted of Job’s actual response. We read how she asks him why he is keeping his integrity, his faith and trust in God, rather than just cursing God and dying. She probably didn’t realize that she was pushing Job to do what Satan the accuser was trying to get him to do. Ever heard of mercy killings and how some believe that it is better to kill/die than to suffer? It is possible that in this case it was what she believed. Interestingly enough Job’s wife didn’t say anything during the first attacks by Satan but this time, she realized that this was personal and going after him. Satan will try to use anything and everything and everyone in order to try and get his way. We see here how Job’s wife became an instrument to try and get Job to curse God and die. Satan will look for the weakest link and usually one that is closest to us in order to cause the most damage.

We see how Job responds to her though in keeping his faith and trust in God. We see how he says: “You speak as one of the [spiritually] foolish women speaks [ignorant and oblivious to God’s will]. Shall we indeed accept [only] good from God and not [also] accept adversity and disaster?” We see how he didn’t speak any such thing that would caused him to miss the mark and sin. We see how Job not only stood firm on his faith but also corrected his wife for her suggestions and ideas.

We next learn about three of Job’s friends who learned of Job’s situation and decided to come and morn and comfort him during this time. We learn about how they all traveled to be with their friend. We learn how they all decided to sit and mourn with him without saying a word for an entire week. Thru the study, I learned:

“Eliphaz” seems to have been the eldest and most prominent. He was from Teman, a well-known Edomite city where wise men lived (Jer. 49:20; Obad. Chapters 8 and 9). “Bildad the Shuhite” lived in the same general area inhabited by the descendants of Shuah, one of Abraham’s sons by Keturah (Gen. 25:1-2). “Zophar” also lived nearby in the area of Naamath.

Job Chapter 2 explained

We see how their intentions were good in our reading from chapter 2 but our opinions may changes as we read further into the book of Job. Today’s study notes also point to how their response to the severe devastation of the situation.

“Eliphaz … Bildad … and Zophar” were three sages who shared Job’s faith in God and whose initial intentions, to come “together” and “mourn with him” were the right ones. The intensity of their mourning, from the moment they saw Job and during “seven days” of silence, was appropriate for the devastation he had experience (Gen. 50:10; Rom. 12:15).

Job Chapter 2 explained

The study speaks the following about the friends:

Job 2:11 “Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.” “Temanite”: Most likely Teman was a city of Edom (Gen. 36:4, 11; Jer. 49:7, 20; Ezek. 25:13; Amos 1:12; Obad. 8 and 9). “Shuhite”: The Shuhites were descendants of Abraham through Keturah (Gen. 25:2, 6). “Naamathite”: A resident of an unknown location probably in Edom or Arabia, although some have suggested Naamah on the Edomite border (Joshua 15:41). True friends come to the aid of a friend in need. A good friend will pray with you, when there is trouble. A good friend will know the kind of person you are, and will not attack you like the rest of the world. These three men that came to Job, were friends of long standing. It appears, they were used to all getting together, and each helping the other decide what to do about problems. Distance is not a problem with true friends. All of these came from a long way to be with Job. These three men were friends of Job, because they were wise men. He honored their opinion. They came to comfort him and to mourn with him. “Eliphaz” means struggle against. “Bildad” means son of contention. “Zophar” means chatterer. It appears, these three friends came from different lands and met at Job’s dwelling.

Job 2:12 “And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.” “When they lifted up their eyes afar off “: Namely, at some convenient distance from him; whom they found sitting upon the ground, probably in the open air. “And knew him not”: His countenance being so dreadfully changed and disfigured by the sores. “They lifted up their voice and wept”: Through their sympathy with him, and great grief for his heavy affliction. “And they rent every one his mantle”: As it was usual for people to do in great and sudden calamities. “And sprinkled dust on their heads toward heaven”: Either on the upper part of their heads toward heaven, or threw it up into the air, so that it fell upon their heads, and showed the confusion they were in. All which things were marks of great grief and affliction, and were the usual ways of expressing sorrow in those days. The boils covered his body so completely, that they did not even recognize Job when they saw him. Job was seated in a bed of ashes outside of his home. The friends could see him sitting there, but could not recognize his body covered in sores. When they saw him and knew it was Job, their grief overcame them. They tore their clothes, and threw ashes on their heads in extreme grief for the fate of their friend.

Job 2:13 “So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that [his] grief was very great.” “His grief was very great”: The expression actually meant that his disease produced pain that was still increasing. The agony was so great, his friends were speechless for a week. Sometimes, a person’s grief is so great that it is better not to speak to them. At those times, there is comfort in the presence of good friends. The seven days is questioned by many scholars, but I believe the time to be literal. The friends could have been fed, while they sat there. They could have wrapped up in their outer garments, and slept there with Job. It is possible that they fasted for this time, but probably they didn’t, since it was not mentioned.

Job Chapter 2 explained

Bibliography/Footnote/Reference link: Book of Job – Job 2


So where are you at today? My hope and prayer is that You will ask Jesus into your heart so that I will get to spend eternity in God’s presence with you. Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Are you ready to being the journey of knowing right from wrong? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpasses all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejoice with the angels in Heaven. If this is a re commitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are still questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:

^^^^^^^^^^^Will you be willing to put your name there today?

How great is your faith?


Is it big enough that you will share it with others? Will you tell others about what you believe? Will you share the hope? Will you share the love? Will you share the truth? Will you share the reality of how a relationship with Jesus makes a huge difference in your life? Will you share the reality that it goes beyond routine, beyond rituals, beyond religion and requires a relationship? Will you offer Jesus to people? When you hear of a trouble or a trial or a challenge, will you offer, recommend, point people to Jesus? When you find people in the midst of a difficult situation will you have enough faith for them? When you find people in the midst of a difficult situation will you have enough faith to bring them to Jesus? When you find people in the midst of a difficult situation will you have enough faith to send them to Jesus? How great is your faith?

Will you go beyond being a hearer of the Word and become a doer of the Word? Will you allow your faith to be living and powerful by allowing your faith to produce works? Will you make time to engage people and have an encounter right where they are at? Will you take hold of the command to love God and love people? Will you live with your faith on your sleeves for everyone to see? Will you live your life in a way that people might consider approaching you and asking you about your faith and what you believe in? Are you preparing yourself every morning for who or what might come across your path.


Today’s reading from God’s Word starts out with a story of the faith of a young girl who points her mistress to send her husband to the man of God where his issue of leprosy could be addressed through the power of God in 2 Kings 5. Do you have enough faith to speak life into the people around you?

‘The king of Aram had great admiration for Naaman, the commander of his army, because through him the Lord had given Aram great victories. But though Naaman was a mighty warrior, he suffered from leprosy. At this time Aramean raiders had invaded the land of Israel, and among their captives was a young girl who had been given to Naaman’s wife as a maid. One day the girl said to her mistress, “I wish my master would go to see the prophet in Samaria. He would heal him of his leprosy.” So Naaman told the king what the young girl from Israel had said. “Go and visit the prophet,” the king of Aram told him. “I will send a letter of introduction for you to take to the king of Israel.” So Naaman started out, carrying as gifts 750 pounds of silver, 150 pounds of gold, and ten sets of clothing. The letter to the king of Israel said: “With this letter I present my servant Naaman. I want you to heal him of his leprosy.” When the king of Israel read the letter, he tore his clothes in dismay and said, “Am I God, that I can give life and take it away? Why is this man asking me to heal someone with leprosy? I can see that he’s just trying to pick a fight with me.” But when Elisha, the man of God, heard that the king of Israel had torn his clothes in dismay, he sent this message to him: “Why are you so upset? Send Naaman to me, and he will learn that there is a true prophet here in Israel.” So Naaman went with his horses and chariots and waited at the door of Elisha’s house. But Elisha sent a messenger out to him with this message: “Go and wash yourself seven times in the Jordan River. Then your skin will be restored, and you will be healed of your leprosy.” But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the Lord his God and heal me! Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage. But his officers tried to reason with him and said, “Sir, if the prophet had told you to do something very difficult, wouldn’t you have done it? So you should certainly obey him when he says simply, ‘Go and wash and be cured!’” So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his skin became as healthy as the skin of a young child, and he was healed! Then Naaman and his entire party went back to find the man of God. They stood before him, and Naaman said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.” But Elisha replied, “As surely as the Lord lives, whom I serve, I will not accept any gifts.” And though Naaman urged him to take the gift, Elisha refused. Then Naaman said, “All right, but please allow me to load two of my mules with earth from this place, and I will take it back home with me. From now on I will never again offer burnt offerings or sacrifices to any other god except the Lord . However, may the Lord pardon me in this one thing: When my master the king goes into the temple of the god Rimmon to worship there and leans on my arm, may the Lord pardon me when I bow, too.” “Go in peace,” Elisha said. So Naaman started home again. But Gehazi, the servant of Elisha, the man of God, said to himself, “My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.” So Gehazi set off after Naaman. When Naaman saw Gehazi running after him, he climbed down from his chariot and went to meet him. “Is everything all right?” Naaman asked. “Yes,” Gehazi said, “but my master has sent me to tell you that two young prophets from the hill country of Ephraim have just arrived. He would like 75 pounds of silver and two sets of clothing to give to them.” “By all means, take twice as much silver,” Naaman insisted. He gave him two sets of clothing, tied up the money in two bags, and sent two of his servants to carry the gifts for Gehazi. But when they arrived at the citadel, Gehazi took the gifts from the servants and sent the men back. Then he went and hid the gifts inside the house. When he went in to his master, Elisha asked him, “Where have you been, Gehazi?” “I haven’t been anywhere,” he replied. But Elisha asked him, “Don’t you realize that I was there in spirit when Naaman stepped down from his chariot to meet you? Is this the time to receive money and clothing, olive groves and vineyards, sheep and cattle, and male and female servants? Because you have done this, you and your descendants will suffer from Naaman’s leprosy forever.” When Gehazi left the room, he was covered with leprosy; his skin was white as snow.’

2 Kings 5

‘In my vision I saw what appeared to be a throne of blue lapis lazuli above the crystal surface over the heads of the cherubim. Then the Lord spoke to the man in linen clothing and said, “Go between the whirling wheels beneath the cherubim, and take a handful of burning coals and scatter them over the city.” He did this as I watched. The cherubim were standing at the south end of the Temple when the man went in, and the cloud of glory filled the inner courtyard. Then the glory of the Lord rose up from above the cherubim and went over to the entrance of the Temple. The Temple was filled with this cloud of glory, and the courtyard glowed brightly with the glory of the Lord . The moving wings of the cherubim sounded like the voice of God Almighty and could be heard even in the outer courtyard. The Lord said to the man in linen clothing, “Go between the cherubim and take some burning coals from between the wheels.” So the man went in and stood beside one of the wheels. Then one of the cherubim reached out his hand and took some live coals from the fire burning among them. He put the coals into the hands of the man in linen clothing, and the man took them and went out. (All the cherubim had what looked like human hands under their wings.) I looked, and each of the four cherubim had a wheel beside him, and the wheels sparkled like beryl. All four wheels looked alike and were made the same; each wheel had a second wheel turning crosswise within it. The cherubim could move in any of the four directions they faced, without turning as they moved. They went straight in the direction they faced, never turning aside. Both the cherubim and the wheels were covered with eyes. The cherubim had eyes all over their bodies, including their hands, their backs, and their wings. I heard someone refer to the wheels as “the whirling wheels.” Each of the four cherubim had four faces: the first was the face of an ox, the second was a human face, the third was the face of a lion, and the fourth was the face of an eagle. Then the cherubim rose upward. These were the same living beings I had seen beside the Kebar River. When the cherubim moved, the wheels moved with them. When they lifted their wings to fly, the wheels stayed beside them. When the cherubim stopped, the wheels stopped. When they flew upward, the wheels rose up, for the spirit of the living beings was in the wheels. Then the glory of the Lord moved out from the entrance of the Temple and hovered above the cherubim. And as I watched, the cherubim flew with their wheels to the east gate of the Lord ’s Temple. And the glory of the God of Israel hovered above them. These were the same living beings I had seen beneath the God of Israel when I was by the Kebar River. I knew they were cherubim, for each had four faces and four wings and what looked like human hands under their wings. And their faces were just like the faces of the beings I had seen at the Kebar, and they traveled straight ahead, just as the others had.’

Ezekiel 10

‘About that time King Herod Agrippa began to persecute some believers in the church. He had the apostle James (John’s brother) killed with a sword. When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration. ) Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. But while Peter was in prison, the church prayed very earnestly for him. The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered. So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him. Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders had planned to do to me!” When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. He knocked at the door in the gate, and a servant girl named Rhoda came to open it. When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!” “You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.” Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place. At dawn there was a great commotion among the soldiers about what had happened to Peter. Herod Agrippa ordered a thorough search for him. When he couldn’t be found, Herod interrogated the guards and sentenced them to death. Afterward Herod left Judea to stay in Caesarea for a while.’

Acts 12:1-19

‘“Write this letter to the angel of the church in Ephesus. This is the message from the one who holds the seven stars in his right hand, the one who walks among the seven gold lampstands: “I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars. You have patiently suffered for me without quitting. “But I have this complaint against you. You don’t love me or each other as you did at first! Look how far you have fallen! Turn back to me and do the works you did at first. If you don’t repent, I will come and remove your lampstand from its place among the churches. But this is in your favor: You hate the evil deeds of the Nicolaitans, just as I do. “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give fruit from the tree of life in the paradise of God.’

Revelation 2:1-7

‘Praise the Lord ! How joyful are those who fear the Lord and delight in obeying his commands. Their children will be successful everywhere; an entire generation of godly people will be blessed. They themselves will be wealthy, and their good deeds will last forever. Light shines in the darkness for the godly. They are generous, compassionate, and righteous. Good comes to those who lend money generously and conduct their business fairly. Such people will not be overcome by evil. Those who are righteous will be long remembered. They do not fear bad news; they confidently trust the Lord to care for them. They are confident and fearless and can face their foes triumphantly. They share freely and give generously to those in need. Their good deeds will be remembered forever. They will have influence and honor. The wicked will see this and be infuriated. They will grind their teeth in anger; they will slink away, their hopes thwarted.’

Psalms 112

So are you ready to give an answer for the hope that is within you? Are you prepared to do the good works that God has prepared in advance for you to accomplish? Are you on fire to share the Good News with the world around you? Don’t be lukewarm! Don’t forget the first love when you met Jesus! Do you believe enough to follow God’s instruction even when you think it is a dream? Let’s live out our lives showing how much we love by sharing the Good News and following after God like our lives depended on it. Let’s love others like when we first fell in love. Let’s be transformed from the inside out and allow the hope that is within us burn again and be shared with the world around us.

So have you met Jesus? It would be bad for me to not share my hope and fiath found in Jesus with you. Let’s pray together and I will open up this post so that you can leave comments to let me know if you prayed and received Jesus, prayed and returned to Jesus, or if you have any questions that we can discuss.

Leave me a comment so I can celebrate with your decision.

Leave me a comment so we can discuss your questions.

Will you give God what you have?


Do you realize that when you have God, you have all that you need? Do you have Jesus in your life or are you trying to make it through life on your own? Do you realize you can’t out give God? Do you realize that the only thing God asks us to test Him in is giving? Do you realize how much God is willing to give to us? God so loves us that He gave us Jesus who sacrificed everything, to the point of dying on the cross in order to pay our debt and make a way for us to be reconciled unto God! Do you realize how valued you are to God? Do you realize that it isn’t about the amount but rather a matter of your heart. What does it mean when something is a matter of the heart? It means you love. It means you trust. It means you believe. It means it is central to life. It means it is the essence of life. It means what our motives and intentions are. God doesn’t need our money, He desires a relationship with us and hence our hearts. So imagine a poor women who gives her all of two cents vs a rich man who gives $100 dollars, which has given more to God? If we consider it as a percentage of their financial net worth, the poor women gave 100% and the rich person gave a fraction of a percent. So which one trusts God more? Which one gave with all their heart? Which one gave with all their soul? Which one gave with all their strength?

Do you realize that your faith times what you have multiplies out to more than you can imagine? So how much will you trust God? Will you live your life as a living sacrifice? Will you give God your all? Will you live out your life in a way that will point people to Jesus and allow Jesus to shine in and through you? Will you give God what you have? Will you trust God with what you have? How large is your faith? Will you allow your faith to grow and enable you to keep pouring out into the lives of those God brings into your life? Will you allow your faith to grow and for more vessels to be brought into your life for you to be able to pour into them? How big will you let your faith grow? How many vessels will you be able to pour into? Are you prepared to trust God and watch what He will do in and through you? God knows what you have need of, even before we ask. Are you willing to ask? Are you willing to receive it? How much will you trust God?

Will you lean into God so much that you won’t go without Him? Will you lean into God so much so that you need God to come with you, God to lead you, God to show you? We aren’t supposed to go and do it alone. Jesus wants a relationship with us. Jesus sent the Holy Spirit to be our comforter and our guide. Jesus teaches us to love God and love one another. Even in the beginning God speaks how it is not good to be alone. We learn from Jesus how it is important to not be alone and the benefits of not being alone. So let us walk with God! Let’s be in relationship with Jesus! Let’s live out our today in a way that will bring God the praise, the honor, and the glory in Jesus’s name. Jesus is Emmanuel – God with us. He will never leave us nor abandon us. So don’t walk away or abandon Him either. Let’s join together with Jesus and be Christians. Let’s share the hope that is within us so that others may also become Christians.


Today’s reading from God’s Words gets started in 2 Kings 4 and speaks of a widow, a poor widow who has an encounter with God and has to decide how much she will trust God…

‘One day the widow of a member of the group of prophets came to Elisha and cried out, “My husband who served you is dead, and you know how he feared the Lord . But now a creditor has come, threatening to take my two sons as slaves.” “What can I do to help you?” Elisha asked. “Tell me, what do you have in the house?” “Nothing at all, except a flask of olive oil,” she replied. And Elisha said, “Borrow as many empty jars as you can from your friends and neighbors. Then go into your house with your sons and shut the door behind you. Pour olive oil from your flask into the jars, setting each one aside when it is filled.” So she did as she was told. Her sons kept bringing jars to her, and she filled one after another. Soon every container was full to the brim! “Bring me another jar,” she said to one of her sons. “There aren’t any more!” he told her. And then the olive oil stopped flowing. When she told the man of God what had happened, he said to her, “Now sell the olive oil and pay your debts, and you and your sons can live on what is left over.” One day Elisha went to the town of Shunem. A wealthy woman lived there, and she urged him to come to her home for a meal. After that, whenever he passed that way, he would stop there for something to eat. She said to her husband, “I am sure this man who stops in from time to time is a holy man of God. Let’s build a small room for him on the roof and furnish it with a bed, a table, a chair, and a lamp. Then he will have a place to stay whenever he comes by.” One day Elisha returned to Shunem, and he went up to this upper room to rest. He said to his servant Gehazi, “Tell the woman from Shunem I want to speak to her.” When she appeared, Elisha said to Gehazi, “Tell her, ‘We appreciate the kind concern you have shown us. What can we do for you? Can we put in a good word for you to the king or to the commander of the army?’” “No,” she replied, “my family takes good care of me.” Later Elisha asked Gehazi, “What can we do for her?” Gehazi replied, “She doesn’t have a son, and her husband is an old man.” “Call her back again,” Elisha told him. When the woman returned, Elisha said to her as she stood in the doorway, “Next year at this time you will be holding a son in your arms!” “No, my lord!” she cried. “O man of God, don’t deceive me and get my hopes up like that.” But sure enough, the woman soon became pregnant. And at that time the following year she had a son, just as Elisha had said. One day when her child was older, he went out to help his father, who was working with the harvesters. Suddenly he cried out, “My head hurts! My head hurts!” His father said to one of the servants, “Carry him home to his mother.” So the servant took him home, and his mother held him on her lap. But around noontime he died. She carried him up and laid him on the bed of the man of God, then shut the door and left him there. She sent a message to her husband: “Send one of the servants and a donkey so that I can hurry to the man of God and come right back.” “Why go today?” he asked. “It is neither a new moon festival nor a Sabbath.” But she said, “It will be all right.” So she saddled the donkey and said to the servant, “Hurry! Don’t slow down unless I tell you to.” As she approached the man of God at Mount Carmel, Elisha saw her in the distance. He said to Gehazi, “Look, the woman from Shunem is coming. Run out to meet her and ask her, ‘Is everything all right with you, your husband, and your child?’” “Yes,” the woman told Gehazi, “everything is fine.” But when she came to the man of God at the mountain, she fell to the ground before him and caught hold of his feet. Gehazi began to push her away, but the man of God said, “Leave her alone. She is deeply troubled, but the Lord has not told me what it is.” Then she said, “Did I ask you for a son, my lord? And didn’t I say, ‘Don’t deceive me and get my hopes up’?” Then Elisha said to Gehazi, “Get ready to travel ; take my staff and go! Don’t talk to anyone along the way. Go quickly and lay the staff on the child’s face.” But the boy’s mother said, “As surely as the Lord lives and you yourself live, I won’t go home unless you go with me.” So Elisha returned with her. Gehazi hurried on ahead and laid the staff on the child’s face, but nothing happened. There was no sign of life. He returned to meet Elisha and told him, “The child is still dead.” When Elisha arrived, the child was indeed dead, lying there on the prophet’s bed. He went in alone and shut the door behind him and prayed to the Lord . Then he lay down on the child’s body, placing his mouth on the child’s mouth, his eyes on the child’s eyes, and his hands on the child’s hands. And as he stretched out on him, the child’s body began to grow warm again! Elisha got up, walked back and forth across the room once, and then stretched himself out again on the child. This time the boy sneezed seven times and opened his eyes! Then Elisha summoned Gehazi. “Call the child’s mother!” he said. And when she came in, Elisha said, “Here, take your son!” She fell at his feet and bowed before him, overwhelmed with gratitude. Then she took her son in her arms and carried him downstairs. Elisha now returned to Gilgal, and there was a famine in the land. One day as the group of prophets was seated before him, he said to his servant, “Put a large pot on the fire, and make some stew for the rest of the group.” One of the young men went out into the field to gather herbs and came back with a pocketful of wild gourds. He shredded them and put them into the pot without realizing they were poisonous. Some of the stew was served to the men. But after they had eaten a bite or two they cried out, “Man of God, there’s poison in this stew!” So they would not eat it. Elisha said, “Bring me some flour.” Then he threw it into the pot and said, “Now it’s all right; go ahead and eat.” And then it did not harm them. One day a man from Baal-shalishah brought the man of God a sack of fresh grain and twenty loaves of barley bread made from the first grain of his harvest. Elisha said, “Give it to the people so they can eat.” “What?” his servant exclaimed. “Feed a hundred people with only this?” But Elisha repeated, “Give it to the people so they can eat, for this is what the Lord says: Everyone will eat, and there will even be some left over!” And when they gave it to the people, there was plenty for all and some left over, just as the Lord had promised.’

2 Kings 4

‘Then the Lord thundered, “Bring on the men appointed to punish the city! Tell them to bring their weapons with them!” Six men soon appeared from the upper gate that faces north, each carrying a deadly weapon in his hand. With them was a man dressed in linen, who carried a writer’s case at his side. They all went into the Temple courtyard and stood beside the bronze altar. Then the glory of the God of Israel rose up from between the cherubim, where it had rested, and moved to the entrance of the Temple. And the Lord called to the man dressed in linen who was carrying the writer’s case. He said to him, “Walk through the streets of Jerusalem and put a mark on the foreheads of all who weep and sigh because of the detestable sins being committed in their city.” Then I heard the Lord say to the other men, “Follow him through the city and kill everyone whose forehead is not marked. Show no mercy; have no pity! Kill them all—old and young, girls and women and little children. But do not touch anyone with the mark. Begin right here at the Temple.” So they began by killing the seventy leaders. “Defile the Temple!” the Lord commanded. “Fill its courtyards with corpses. Go!” So they went and began killing throughout the city. While they were out killing, I was all alone. I fell face down on the ground and cried out, “O Sovereign Lord ! Will your fury against Jerusalem wipe out everyone left in Israel?” Then he said to me, “The sins of the people of Israel and Judah are very, very great. The entire land is full of murder; the city is filled with injustice. They are saying, ‘The Lord doesn’t see it! The Lord has abandoned the land!’ So I will not spare them or have any pity on them. I will fully repay them for all they have done.” Then the man in linen clothing, who carried the writer’s case, reported back and said, “I have done as you commanded.”’

Ezekiel 9

‘Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles about the Lord Jesus. The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord. When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord. Then Barnabas went on to Tarsus to look for Saul. When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers were first called Christians.) During this time some prophets traveled from Jerusalem to Antioch. One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) So the believers in Antioch decided to send relief to the brothers and sisters in Judea, everyone giving as much as they could. This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.’

Acts 11:19-30

‘I, John, am your brother and your partner in suffering and in God’s Kingdom and in the patient endurance to which Jesus calls us. I was exiled to the island of Patmos for preaching the word of God and for my testimony about Jesus. It was the Lord’s Day, and I was worshiping in the Spirit. Suddenly, I heard behind me a loud voice like a trumpet blast. It said, “Write in a book everything you see, and send it to the seven churches in the cities of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” When I turned to see who was speaking to me, I saw seven gold lampstands. And standing in the middle of the lampstands was someone like the Son of Man. He was wearing a long robe with a gold sash across his chest. His head and his hair were white like wool, as white as snow. And his eyes were like flames of fire. His feet were like polished bronze refined in a furnace, and his voice thundered like mighty ocean waves. He held seven stars in his right hand, and a sharp two-edged sword came from his mouth. And his face was like the sun in all its brilliance. When I saw him, I fell at his feet as if I were dead. But he laid his right hand on me and said, “Don’t be afraid! I am the First and the Last. I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave. “Write down what you have seen—both the things that are now happening and the things that will happen. This is the meaning of the mystery of the seven stars you saw in my right hand and the seven gold lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.’

Revelation 1:9-20

‘Praise the Lord ! I will thank the Lord with all my heart as I meet with his godly people. How amazing are the deeds of the Lord ! All who delight in him should ponder them. Everything he does reveals his glory and majesty. His righteousness never fails. He causes us to remember his wonderful works. How gracious and merciful is our Lord ! He gives food to those who fear him; he always remembers his covenant. He has shown his great power to his people by giving them the lands of other nations. All he does is just and good, and all his commandments are trustworthy. They are forever true, to be obeyed faithfully and with integrity. He has paid a full ransom for his people. He has guaranteed his covenant with them forever. What a holy, awe-inspiring name he has! Fear of the Lord is the foundation of true wisdom. All who obey his commandments will grow in wisdom. Praise him forever!’

Psalms 111

Today might be your day to invite Jesus into your heart. Today might be your day to recommit your life to Jesus. Today may be a day of intrigue and curiosity where you want to learn more. Let’s pray together the following prayer and please leave me a comment if you have any questions or have made a decision so I can celebrate with you or try to help your questions or comments.

Prayer of Salvation Example

What are you going to do when you have a giant to face?


Will you be shaking in your boots or putting your hope and trust and faith in God? Will you receive the threats from the giant with fear or move forward believing God is with you in faith? Fear changes nothing. Worry changes nothing. Prayer changes everything. All things are possible through Jesus. So will you believe? Will you walk with the heart of a David facing Goliath? Will you be a tough soldier who is shaking in their armor because of the taunts of Goliath? The choice is yours! What will you choose to trust and believe? How will your faith allow you to live it out?

Remember you have been given what is required to accomplish God’s will. Remember that God provides what you need of and won’t need to take on what others have, like the armor that was offered to David. We need to be agile and able to respond using all that God provides us. Remember the battle belongs to the Lord!


Today’s reading gets us started in 1 Samuel 17 with David and Goliath story…

‘The Philistines now mustered their army for battle and camped between Socoh in Judah and Azekah at Ephes-dammim. Saul countered by gathering his Israelite troops near the valley of Elah. So the Philistines and Israelites faced each other on opposite hills, with the valley between them. Then Goliath, a Philistine champion from Gath, came out of the Philistine ranks to face the forces of Israel. He was over nine feet tall! He wore a bronze helmet, and his bronze coat of mail weighed 125 pounds. He also wore bronze leg armor, and he carried a bronze javelin on his shoulder. The shaft of his spear was as heavy and thick as a weaver’s beam, tipped with an iron spearhead that weighed 15 pounds. His armor bearer walked ahead of him carrying a shield. Goliath stood and shouted a taunt across to the Israelites. “Why are you all coming out to fight?” he called. “I am the Philistine champion, but you are only the servants of Saul. Choose one man to come down here and fight me! If he kills me, then we will be your slaves. But if I kill him, you will be our slaves! I defy the armies of Israel today! Send me a man who will fight me!” When Saul and the Israelites heard this, they were terrified and deeply shaken. Now David was the son of a man named Jesse, an Ephrathite from Bethlehem in the land of Judah. Jesse was an old man at that time, and he had eight sons. Jesse’s three oldest sons—Eliab, Abinadab, and Shimea —had already joined Saul’s army to fight the Philistines. David was the youngest son. David’s three oldest brothers stayed with Saul’s army, but David went back and forth so he could help his father with the sheep in Bethlehem. For forty days, every morning and evening, the Philistine champion strutted in front of the Israelite army. One day Jesse said to David, “Take this basket of roasted grain and these ten loaves of bread, and carry them quickly to your brothers. And give these ten cuts of cheese to their captain. See how your brothers are getting along, and bring back a report on how they are doing. ” David’s brothers were with Saul and the Israelite army at the valley of Elah, fighting against the Philistines. So David left the sheep with another shepherd and set out early the next morning with the gifts, as Jesse had directed him. He arrived at the camp just as the Israelite army was leaving for the battlefield with shouts and battle cries. Soon the Israelite and Philistine forces stood facing each other, army against army. David left his things with the keeper of supplies and hurried out to the ranks to greet his brothers. As he was talking with them, Goliath, the Philistine champion from Gath, came out from the Philistine ranks. Then David heard him shout his usual taunt to the army of Israel. As soon as the Israelite army saw him, they began to run away in fright. “Have you seen the giant?” the men asked. “He comes out each day to defy Israel. The king has offered a huge reward to anyone who kills him. He will give that man one of his daughters for a wife, and the man’s entire family will be exempted from paying taxes!” David asked the soldiers standing nearby, “What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?” And these men gave David the same reply. They said, “Yes, that is the reward for killing him.” But when David’s oldest brother, Eliab, heard David talking to the men, he was angry. “What are you doing around here anyway?” he demanded. “What about those few sheep you’re supposed to be taking care of? I know about your pride and deceit. You just want to see the battle!” “What have I done now?” David replied. “I was only asking a question!” He walked over to some others and asked them the same thing and received the same answer. Then David’s question was reported to King Saul, and the king sent for him. “Don’t worry about this Philistine,” David told Saul. “I’ll go fight him!” “Don’t be ridiculous!” Saul replied. “There’s no way you can fight this Philistine and possibly win! You’re only a boy, and he’s been a man of war since his youth.” But David persisted. “I have been taking care of my father’s sheep and goats,” he said. “When a lion or a bear comes to steal a lamb from the flock, I go after it with a club and rescue the lamb from its mouth. If the animal turns on me, I catch it by the jaw and club it to death. I have done this to both lions and bears, and I’ll do it to this pagan Philistine, too, for he has defied the armies of the living God! The Lord who rescued me from the claws of the lion and the bear will rescue me from this Philistine!” Saul finally consented. “All right, go ahead,” he said. “And may the Lord be with you!” Then Saul gave David his own armor—a bronze helmet and a coat of mail. David put it on, strapped the sword over it, and took a step or two to see what it was like, for he had never worn such things before. “I can’t go in these,” he protested to Saul. “I’m not used to them.” So David took them off again. He picked up five smooth stones from a stream and put them into his shepherd’s bag. Then, armed only with his shepherd’s staff and sling, he started across the valley to fight the Philistine. Goliath walked out toward David with his shield bearer ahead of him, sneering in contempt at this ruddy-faced boy. “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. “Come over here, and I’ll give your flesh to the birds and wild animals!” Goliath yelled. David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven’s Armies—the God of the armies of Israel, whom you have defied. Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord ’s battle, and he will give you to us!” As Goliath moved closer to attack, David quickly ran out to meet him. Reaching into his shepherd’s bag and taking out a stone, he hurled it with his sling and hit the Philistine in the forehead. The stone sank in, and Goliath stumbled and fell face down on the ground. So David triumphed over the Philistine with only a sling and a stone, for he had no sword. Then David ran over and pulled Goliath’s sword from its sheath. David used it to kill him and cut off his head. When the Philistines saw that their champion was dead, they turned and ran. Then the men of Israel and Judah gave a great shout of triumph and rushed after the Philistines, chasing them as far as Gath and the gates of Ekron. The bodies of the dead and wounded Philistines were strewn all along the road from Shaaraim, as far as Gath and Ekron. Then the Israelite army returned and plundered the deserted Philistine camp. (David took the Philistine’s head to Jerusalem, but he stored the man’s armor in his own tent.) As Saul watched David go out to fight the Philistine, he asked Abner, the commander of his army, “Abner, whose son is this young man?” “I really don’t know,” Abner declared. “Well, find out who he is!” the king told him. As soon as David returned from killing Goliath, Abner brought him to Saul with the Philistine’s head still in his hand. “Tell me about your father, young man,” Saul said. And David replied, “His name is Jesse, and we live in Bethlehem.”’

— 1 Samuel 17

‘This is what the Lord said to me: “Go and buy a clay jar. Then ask some of the leaders of the people and of the priests to follow you. Go out through the Gate of Broken Pots to the garbage dump in the valley of Ben-Hinnom, and give them this message. Say to them, ‘Listen to this message from the Lord , you kings of Judah and citizens of Jerusalem! This is what the Lord of Heaven’s Armies, the God of Israel, says: I will bring a terrible disaster on this place, and the ears of those who hear about it will ring! “‘For Israel has forsaken me and turned this valley into a place of wickedness. The people burn incense to foreign gods—idols never before acknowledged by this generation, by their ancestors, or by the kings of Judah. And they have filled this place with the blood of innocent children. They have built pagan shrines to Baal, and there they burn their sons as sacrifices to Baal. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing! So beware, for the time is coming, says the Lord , when this garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter. “‘For I will upset the careful plans of Judah and Jerusalem. I will allow the people to be slaughtered by invading armies, and I will leave their dead bodies as food for the vultures and wild animals. I will reduce Jerusalem to ruins, making it a monument to their stupidity. All who pass by will be astonished and will gasp at the destruction they see there. I will see to it that your enemies lay siege to the city until all the food is gone. Then those trapped inside will eat their own sons and daughters and friends. They will be driven to utter despair.’ “As these men watch you, Jeremiah, smash the jar you brought. Then say to them, ‘This is what the Lord of Heaven’s Armies says: As this jar lies shattered, so I will shatter the people of Judah and Jerusalem beyond all hope of repair. They will bury the bodies here in Topheth, the garbage dump, until there is no more room for them. This is what I will do to this place and its people, says the Lord . I will cause this city to become defiled like Topheth. Yes, all the houses in Jerusalem, including the palace of Judah’s kings, will become like Topheth—all the houses where you burned incense on the rooftops to your star gods, and where liquid offerings were poured out to your idols.’” Then Jeremiah returned from Topheth, the garbage dump where he had delivered this message, and he stopped in front of the Temple of the Lord . He said to the people there, “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘I will bring disaster upon this city and its surrounding towns as I promised, because you have stubbornly refused to listen to me.’”’

– Jeremiah 19

‘Now Pashhur son of Immer, the priest in charge of the Temple of the Lord , heard what Jeremiah was prophesying. So he arrested Jeremiah the prophet and had him whipped and put in stocks at the Benjamin Gate of the Lord ’s Temple. The next day, when Pashhur finally released him, Jeremiah said, “Pashhur, the Lord has changed your name. From now on you are to be called ‘The Man Who Lives in Terror.’ For this is what the Lord says: ‘I will send terror upon you and all your friends, and you will watch as they are slaughtered by the swords of the enemy. I will hand the people of Judah over to the king of Babylon. He will take them captive to Babylon or run them through with the sword. And I will let your enemies plunder Jerusalem. All the famed treasures of the city—the precious jewels and gold and silver of your kings—will be carried off to Babylon. As for you, Pashhur, you and all your household will go as captives to Babylon. There you will die and be buried, you and all your friends to whom you prophesied that everything would be all right.’” O Lord , you misled me, and I allowed myself to be misled. You are stronger than I am, and you overpowered me. Now I am mocked every day; everyone laughs at me. When I speak, the words burst out. “Violence and destruction!” I shout. So these messages from the Lord have made me a household joke. But if I say I’ll never mention the Lord or speak in his name, his word burns in my heart like a fire. It’s like a fire in my bones! I am worn out trying to hold it in! I can’t do it! I have heard the many rumors about me. They call me “The Man Who Lives in Terror.” They threaten, “If you say anything, we will report it.” Even my old friends are watching me, waiting for a fatal slip. “He will trap himself,” they say, “and then we will get our revenge on him.” But the Lord stands beside me like a great warrior. Before him my persecutors will stumble. They cannot defeat me. They will fail and be thoroughly humiliated. Their dishonor will never be forgotten. O Lord of Heaven’s Armies, you test those who are righteous, and you examine the deepest thoughts and secrets. Let me see your vengeance against them, for I have committed my cause to you. Sing to the Lord ! Praise the Lord ! For though I was poor and needy, he rescued me from my oppressors. Yet I curse the day I was born! May no one celebrate the day of my birth. I curse the messenger who told my father, “Good news—you have a son!” Let him be destroyed like the cities of old that the Lord overthrew without mercy. Terrify him all day long with battle shouts, because he did not kill me at birth. Oh, that I had died in my mother’s womb, that her body had been my grave! Why was I ever born? My entire life has been filled with trouble, sorrow, and shame.’

— Jeremiah 20

‘Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.” He also asked, “What else is the Kingdom of God like? It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. Someone asked him, “Lord, will only a few be saved?” He replied, “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’ “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.” At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!” Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem! “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord !’”’

– Luke 13:18-35

‘God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. For this good news—that God has prepared this rest—has been announced to us just as it was to them. But it did them no good because they didn’t share the faith of those who listened to God. For only we who believe can enter his rest. As for the others, God said, “In my anger I took an oath: ‘They will never enter my place of rest,’” even though this rest has been ready since he made the world. We know it is ready because of the place in the Scriptures where it mentions the seventh day: “On the seventh day God rested from all his work.” But in the other passage God said, “They will never enter my place of rest.” So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God. So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts.” Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come. So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable.’

— Hebrews 4:1-13

‘Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good! God looks down from heaven on the entire human race; he looks to see if anyone is truly wise, if anyone seeks God. But no, all have turned away; all have become corrupt. No one does good, not a single one! Will those who do evil never learn? They eat up my people like bread and wouldn’t think of praying to God. Terror will grip them, terror like they have never known before. God will scatter the bones of your enemies. You will put them to shame, for God has rejected them. Who will come from Mount Zion to rescue Israel? When God restores his people, Jacob will shout with joy, and Israel will rejoice.’

— Psalms 53

Do you know what God is looking for in a leader?


Do you realize He isn’t basing it on external appearance? Do you realize that He isn’t basing it on how smart you are? Do you realize that He isn’t basing it on how strong you are? Ever considered the state of your heart? Ever considered the state of your mind? Ever considered the state of your faith? Ever considered if you are humble vs prideful? Ever considered if you are willing to serve? Ever considered if you are willing to bless? Ever considered if you are able to accept the trials and the pressures? Ever considered where your hope comes from? Ever considered where your trust is? Are you ready to be obedient even if you don’t think you are qualified? Are you ready to be obedient even if you don’t think that you are trained? Are you ready to do what God calls you to do? You remember that God doesn’t call the qualified but qualifies the called right? Will you accept it if He calls you but you don’t think you are ready? Will you step up and step into what God is calling you to do and be?

Will you believe God? Will you trust God? Will you allow Him to build your faith? Will you be obedient to His calling? What if is a call to lead? Will you lean on Him rather than your own understanding? Will you seek Him and His will in your decision and your actions? We need to remember that God sees beyond our external appearance. We tend to look at the external appearance but God looks at our heart. Are you willing to be molded and shaped into all that God has for you? Will you turn back to God if or when you miss the mark rather than continuing and going way off course? Let’s turn back to God rather than wandering the highway to hell. Seek God’s wisdom! Seek God’s will to help you control your tongue!


Today’s reading from God’s Word comes to us from:

  • 1 Samuel 16
  • Jeremiah 18
  • Luke 13:1-17
  • Hebrews 3:7-19
  • Psalms 52

‘Now the Lord said to Samuel, “You have mourned long enough for Saul. I have rejected him as king of Israel, so fill your flask with olive oil and go to Bethlehem. Find a man named Jesse who lives there, for I have selected one of his sons to be my king.” But Samuel asked, “How can I do that? If Saul hears about it, he will kill me.” “Take a heifer with you,” the Lord replied, “and say that you have come to make a sacrifice to the Lord . Invite Jesse to the sacrifice, and I will show you which of his sons to anoint for me.” So Samuel did as the Lord instructed. When he arrived at Bethlehem, the elders of the town came trembling to meet him. “What’s wrong?” they asked. “Do you come in peace?” “Yes,” Samuel replied. “I have come to sacrifice to the Lord . Purify yourselves and come with me to the sacrifice.” Then Samuel performed the purification rite for Jesse and his sons and invited them to the sacrifice, too. When they arrived, Samuel took one look at Eliab and thought, “Surely this is the Lord ’s anointed!” But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” Then Jesse told his son Abinadab to step forward and walk in front of Samuel. But Samuel said, “This is not the one the Lord has chosen.” Next Jesse summoned Shimea, but Samuel said, “Neither is this the one the Lord has chosen.” In the same way all seven of Jesse’s sons were presented to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” Then Samuel asked, “Are these all the sons you have?” “There is still the youngest,” Jesse replied. “But he’s out in the fields watching the sheep and goats.” “Send for him at once,” Samuel said. “We will not sit down to eat until he arrives.” So Jesse sent for him. He was dark and handsome, with beautiful eyes. And the Lord said, “This is the one; anoint him.” So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on. Then Samuel returned to Ramah.

Now the Spirit of the Lord had left Saul, and the Lord sent a tormenting spirit that filled him with depression and fear. Some of Saul’s servants said to him, “A tormenting spirit from God is troubling you. Let us find a good musician to play the harp whenever the tormenting spirit troubles you. He will play soothing music, and you will soon be well again.” “All right,” Saul said. “Find me someone who plays well, and bring him here.” One of the servants said to Saul, “One of Jesse’s sons from Bethlehem is a talented harp player. Not only that—he is a brave warrior, a man of war, and has good judgment. He is also a fine-looking young man, and the Lord is with him.” So Saul sent messengers to Jesse to say, “Send me your son David, the shepherd.” Jesse responded by sending David to Saul, along with a young goat, a donkey loaded with bread, and a wineskin full of wine. So David went to Saul and began serving him. Saul loved David very much, and David became his armor bearer. Then Saul sent word to Jesse asking, “Please let David remain in my service, for I am very pleased with him.” And whenever the tormenting spirit from God troubled Saul, David would play the harp. Then Saul would feel better, and the tormenting spirit would go away.’

— 1 Samuel 16

‘The Lord gave another message to Jeremiah. He said, “Go down to the potter’s shop, and I will speak to you there.” So I did as he told me and found the potter working at his wheel. But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over. Then the Lord gave me this message: “O Israel, can I not do to you as this potter has done to his clay? As the clay is in the potter’s hand, so are you in my hand. If I announce that a certain nation or kingdom is to be uprooted, torn down, and destroyed, but then that nation renounces its evil ways, I will not destroy it as I had planned. And if I announce that I will plant and build up a certain nation or kingdom, but then that nation turns to evil and refuses to obey me, I will not bless it as I said I would. “Therefore, Jeremiah, go and warn all Judah and Jerusalem. Say to them, ‘This is what the Lord says: I am planning disaster for you instead of good. So turn from your evil ways, each of you, and do what is right.’” But the people replied, “Don’t waste your breath. We will continue to live as we want to, stubbornly following our own evil desires.” So this is what the Lord says: “Has anyone ever heard of such a thing, even among the pagan nations? My virgin daughter Israel has done something terrible! Does the snow ever disappear from the mountaintops of Lebanon? Do the cold streams flowing from those distant mountains ever run dry? But my people are not so reliable, for they have deserted me; they burn incense to worthless idols. They have stumbled off the ancient highways and walk in muddy paths. Therefore, their land will become desolate, a monument to their stupidity. All who pass by will be astonished and will shake their heads in amazement. I will scatter my people before their enemies as the east wind scatters dust. And in all their trouble I will turn my back on them and refuse to notice their distress.”

Then the people said, “Come on, let’s plot a way to stop Jeremiah. We have plenty of priests and wise men and prophets. We don’t need him to teach the word and give us advice and prophecies. Let’s spread rumors about him and ignore what he says.” Lord , hear me and help me! Listen to what my enemies are saying. Should they repay evil for good? They have dug a pit to kill me, though I pleaded for them and tried to protect them from your anger. So let their children starve! Let them die by the sword! Let their wives become childless widows. Let their old men die in a plague, and let their young men be killed in battle! Let screaming be heard from their homes as warriors come suddenly upon them. For they have dug a pit for me and have hidden traps along my path. Lord , you know all about their murderous plots against me. Don’t forgive their crimes and blot out their sins. Let them die before you. Deal with them in your anger.’

— Jeremiah 18

‘About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.”

Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’ “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.’”

One Sabbath day as Jesus was teaching in a synagogue, he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” Then he touched her, and instantly she could stand straight. How she praised God! But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.” But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” This shamed his enemies, but all the people rejoiced at the wonderful things he did.’

— Luke 13:1-17

‘That is why the Holy Spirit says, “Today when you hear his voice, don’t harden your hearts as Israel did when they rebelled, when they tested me in the wilderness. There your ancestors tested and tried my patience, even though they saw my miracles for forty years. So I was angry with them, and I said, ‘Their hearts always turn away from me. They refuse to do what I tell them.’ So in my anger I took an oath: ‘They will never enter my place of rest.’” Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God. You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. Remember what it says: “Today when you hear his voice, don’t harden your hearts as Israel did when they rebelled.” And who was it who rebelled against God, even though they heard his voice? Wasn’t it the people Moses led out of Egypt? And who made God angry for forty years? Wasn’t it the people who sinned, whose corpses lay in the wilderness? And to whom was God speaking when he took an oath that they would never enter his rest? Wasn’t it the people who disobeyed him? So we see that because of their unbelief they were not able to enter his rest.’

— Hebrews 3:7-19

‘Why do you boast about your crimes, great warrior? Don’t you realize God’s justice continues forever? All day long you plot destruction. Your tongue cuts like a sharp razor; you’re an expert at telling lies. You love evil more than good and lies more than truth. Interlude You love to destroy others with your words, you liar! But God will strike you down once and for all. He will pull you from your home and uproot you from the land of the living. Interlude The righteous will see it and be amazed. They will laugh and say, “Look what happens to mighty warriors who do not trust in God. They trust their wealth instead and grow more and more bold in their wickedness.” But I am like an olive tree, thriving in the house of God. I will always trust in God’s unfailing love. I will praise you forever, O God, for what you have done. I will trust in your good name in the presence of your faithful people.’

— Psalms 52

Do you see that obstacle in front of you? How much faith do you put in God?


Would you trust Him when the odds are in your favor? Would you trust Him when the odds are against you? Would you trust Him when the outcome is uncertain? Would you trust Him when you don’t know what is ahead of you? Would you trust Him when nobody else does? Would you trust Him when everyone else does? What if you can’t see the obstacle, would you trust Him then? Does it matter what the obstacle is when you put your faith in God? Will you trust Him with your today? Today is the day that the Lord has made, so will you rejoice and be glad in it?

What would you do if God says don’t go? What if God says don’t do it? What if God says stop? Will you trust him then? Will you have enough faith to stop and not go and not do it?

Will you trust what you see and hear over waiting to hear what God has to say? Will you trust your own intuition over what God wants you to do? Will you pause long enough to hear God’s wisdom and direction before running out into the middle of things? How will you act? How will you choose? How will you respond?

Turn to Jesus and ask Him for help in every situation. Allow Him to help you give an answer. Allow Him to help you respond in the right way. Allow Him to lead you and guide you by the Holy Spirit down the straight and narrow path.


‘One day Jonathan said to his armor bearer, “Come on, let’s go over to where the Philistines have their outpost.” But Jonathan did not tell his father what he was doing. Meanwhile, Saul and his 600 men were camped on the outskirts of Gibeah, around the pomegranate tree at Migron. Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh. No one realized that Jonathan had left the Israelite camp. To reach the Philistine outpost, Jonathan had to go down between two rocky cliffs that were called Bozez and Seneh. The cliff on the north was in front of Micmash, and the one on the south was in front of Geba. “Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer. “Perhaps the Lord will help us, for nothing can hinder the Lord . He can win a battle whether he has many warriors or only a few!” “Do what you think is best,” the armor bearer replied. “I’m with you completely, whatever you decide.” “All right, then,” Jonathan told him. “We will cross over and let them see us. If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord ’s sign that he will help us defeat them.” When the Philistines saw them coming, they shouted, “Look! The Hebrews are crawling out of their holes!” Then the men from the outpost shouted to Jonathan, “Come on up here, and we’ll teach you a lesson!” “Come on, climb right behind me,” Jonathan said to his armor bearer, “for the Lord will help us defeat them!” So they climbed up using both hands and feet, and the Philistines fell before Jonathan, and his armor bearer killed those who came behind them. They killed some twenty men in all, and their bodies were scattered over about half an acre. Suddenly, panic broke out in the Philistine army, both in the camp and in the field, including even the outposts and raiding parties. And just then an earthquake struck, and everyone was terrified. Saul’s lookouts in Gibeah of Benjamin saw a strange sight—the vast army of Philistines began to melt away in every direction. “Call the roll and find out who’s missing,” Saul ordered. And when they checked, they found that Jonathan and his armor bearer were gone. Then Saul shouted to Ahijah, “Bring the ephod here!” For at that time Ahijah was wearing the ephod in front of the Israelites. But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, “Never mind; let’s get going!” Then Saul and all his men rushed out to the battle and found the Philistines killing each other. There was terrible confusion everywhere. Even the Hebrews who had previously gone over to the Philistine army revolted and joined in with Saul, Jonathan, and the rest of the Israelites. Likewise, the men of Israel who were hiding in the hill country of Ephraim joined the chase when they saw the Philistines running away. So the Lord saved Israel that day, and the battle continued to rage even beyond Beth-aven. Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day, even though they had all found honeycomb on the ground in the forest. They didn’t dare touch the honey because they all feared the oath they had taken. But Jonathan had not heard his father’s command, and he dipped the end of his stick into a piece of honeycomb and ate the honey. After he had eaten it, he felt refreshed. But one of the men saw him and said, “Your father made the army take a strict oath that anyone who eats food today will be cursed. That is why everyone is weary and faint.” “My father has made trouble for us all!” Jonathan exclaimed. “A command like that only hurts us. See how refreshed I am now that I have eaten this little bit of honey. If the men had been allowed to eat freely from the food they found among our enemies, think how many more Philistines we could have killed!” They chased and killed the Philistines all day from Micmash to Aijalon, growing more and more faint. That evening they rushed for the battle plunder and butchered the sheep, goats, cattle, and calves, but they ate them without draining the blood. Someone reported to Saul, “Look, the men are sinning against the Lord by eating meat that still has blood in it.” “That is very wrong,” Saul said. “Find a large stone and roll it over here. Then go out among the troops and tell them, ‘Bring the cattle, sheep, and goats here to me. Kill them here, and drain the blood before you eat them. Do not sin against the Lord by eating meat with the blood still in it.’” So that night all the troops brought their animals and slaughtered them there. Then Saul built an altar to the Lord ; it was the first of the altars he built to the Lord . Then Saul said, “Let’s chase the Philistines all night and plunder them until sunrise. Let’s destroy every last one of them.” His men replied, “We’ll do whatever you think is best.” But the priest said, “Let’s ask God first.” So Saul asked God, “Should we go after the Philistines? Will you help us defeat them?” But God made no reply that day. Then Saul said to the leaders, “Something’s wrong! I want all my army commanders to come here. We must find out what sin was committed today. I vow by the name of the Lord who rescued Israel that the sinner will surely die, even if it is my own son Jonathan!” But no one would tell him what the trouble was. Then Saul said, “Jonathan and I will stand over here, and all of you stand over there.” And the people responded to Saul, “Whatever you think is best.” Then Saul prayed, “O Lord , God of Israel, please show us who is guilty and who is innocent. ” Then they cast sacred lots, and Jonathan and Saul were chosen as the guilty ones, and the people were declared innocent. Then Saul said, “Now cast lots again and choose between me and Jonathan.” And Jonathan was shown to be the guilty one. “Tell me what you have done,” Saul demanded of Jonathan. “I tasted a little honey,” Jonathan admitted. “It was only a little bit on the end of my stick. Does that deserve death?” “Yes, Jonathan,” Saul said, “you must die! May God strike me and even kill me if you do not die for this.” But the people broke in and said to Saul, “Jonathan has won this great victory for Israel. Should he die? Far from it! As surely as the Lord lives, not one hair on his head will be touched, for God helped him do a great deed today.” So the people rescued Jonathan, and he was not put to death. Then Saul called back the army from chasing the Philistines, and the Philistines returned home. Now when Saul had secured his grasp on Israel’s throne, he fought against his enemies in every direction—against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. And wherever he turned, he was victorious. He performed great deeds and conquered the Amalekites, saving Israel from all those who had plundered them. Saul’s sons included Jonathan, Ishbosheth, and Malkishua. He also had two daughters: Merab, who was older, and Michal. Saul’s wife was Ahinoam, the daughter of Ahimaaz. The commander of Saul’s army was Abner, the son of Saul’s uncle Ner. Saul’s father, Kish, and Abner’s father, Ner, were both sons of Abiel. The Israelites fought constantly with the Philistines throughout Saul’s lifetime. So whenever Saul observed a young man who was brave and strong, he drafted him into his army.’

— 1 Samuel 14

‘The Lord gave me another message. He said, “Do not get married or have children in this place. For this is what the Lord says about the children born here in this city and about their mothers and fathers: They will die from terrible diseases. No one will mourn for them or bury them, and they will lie scattered on the ground like manure. They will die from war and famine, and their bodies will be food for the vultures and wild animals.” This is what the Lord says: “Do not go to funerals to mourn and show sympathy for these people, for I have removed my protection and peace from them. I have taken away my unfailing love and my mercy. Both the great and the lowly will die in this land. No one will bury them or mourn for them. Their friends will not cut themselves in sorrow or shave their heads in sadness. No one will offer a meal to comfort those who mourn for the dead—not even at the death of a mother or father. No one will send a cup of wine to console them. “And do not go to their feasts and parties. Do not eat and drink with them at all. For this is what the Lord of Heaven’s Armies, the God of Israel, says: In your own lifetime, before your very eyes, I will put an end to the happy singing and laughter in this land. The joyful voices of bridegrooms and brides will no longer be heard. “When you tell the people all these things, they will ask, ‘Why has the Lord decreed such terrible things against us? What have we done to deserve such treatment? What is our sin against the Lord our God?’ “Then you will give them the Lord ’s reply: ‘It is because your ancestors were unfaithful to me. They worshiped other gods and served them. They abandoned me and did not obey my word. And you are even worse than your ancestors! You stubbornly follow your own evil desires and refuse to listen to me. So I will throw you out of this land and send you into a foreign land where you and your ancestors have never been. There you can worship idols day and night—and I will grant you no favors!’ “But the time is coming,” says the Lord , “when people who are taking an oath will no longer say, ‘As surely as the Lord lives, who rescued the people of Israel from the land of Egypt.’ Instead, they will say, ‘As surely as the Lord lives, who brought the people of Israel back to their own land from the land of the north and from all the countries to which he had exiled them.’ For I will bring them back to this land that I gave their ancestors. “But now I am sending for many fishermen who will catch them,” says the Lord . “I am sending for hunters who will hunt them down in the mountains, hills, and caves. I am watching them closely, and I see every sin. They cannot hope to hide from me. I will double their punishment for all their sins, because they have defiled my land with lifeless images of their detestable gods and have filled my territory with their evil deeds.” Lord , you are my strength and fortress, my refuge in the day of trouble! Nations from around the world will come to you and say, “Our ancestors left us a foolish heritage, for they worshiped worthless idols. Can people make their own gods? These are not real gods at all!” The Lord says, “Now I will show them my power; now I will show them my might. At last they will know and understand that I am the Lord .’

– Jeremiah 16

‘“Be dressed for service and keep your lamps burning, as though you were waiting for your master to return from the wedding feast. Then you will be ready to open the door and let him in the moment he arrives and knocks. The servants who are ready and waiting for his return will be rewarded. I tell you the truth, he himself will seat them, put on an apron, and serve them as they sit and eat! He may come in the middle of the night or just before dawn.#12:38 Greek in the second or third watch. But whenever he comes, he will reward the servants who are ready. “Understand this: If a homeowner knew exactly when a burglar was coming, he would not permit his house to be broken into. You also must be ready all the time, for the Son of Man will come when least expected.” Peter asked, “Lord, is that illustration just for us or for everyone?” And the Lord replied, “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. If the master returns and finds that the servant has done a good job, there will be a reward. I tell you the truth, the master will put that servant in charge of all he owns. But what if the servant thinks, ‘My master won’t be back for a while,’ and he begins beating the other servants, partying, and getting drunk? The master will return unannounced and unexpected, and he will cut the servant in pieces and banish him with the unfaithful. “And a servant who knows what the master wants, but isn’t prepared and doesn’t carry out those instructions, will be severely punished. But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required.’

— Luke 12:35-48

‘God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation. So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters. For he said to God, “I will proclaim your name to my brothers and sisters. I will praise you among your assembled people.” He also said, “I will put my trust in him,” that is, “I and the children God has given me.” Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death. Only in this way could he set free all who have lived their lives as slaves to the fear of dying. We also know that the Son did not come to help angels; he came to help the descendants of Abraham. Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. Since he himself has gone through suffering and testing, he is able to help us when we are being tested.’

— Hebrews 2:10-18

‘The Lord , the Mighty One, is God, and he has spoken; he has summoned all humanity from where the sun rises to where it sets. From Mount Zion, the perfection of beauty, God shines in glorious radiance. Our God approaches, and he is not silent. Fire devours everything in his way, and a great storm rages around him. He calls on the heavens above and earth below to witness the judgment of his people. “Bring my faithful people to me— those who made a covenant with me by giving sacrifices.” Then let the heavens proclaim his justice, for God himself will be the judge. Interlude “O my people, listen as I speak. Here are my charges against you, O Israel: I am God, your God! I have no complaint about your sacrifices or the burnt offerings you constantly offer. But I do not need the bulls from your barns or the goats from your pens. For all the animals of the forest are mine, and I own the cattle on a thousand hills. I know every bird on the mountains, and all the animals of the field are mine. If I were hungry, I would not tell you, for all the world is mine and everything in it. Do I eat the meat of bulls? Do I drink the blood of goats? Make thankfulness your sacrifice to God, and keep the vows you made to the Most High. Then call on me when you are in trouble, and I will rescue you, and you will give me glory.” But God says to the wicked: “Why bother reciting my decrees and pretending to obey my covenant? For you refuse my discipline and treat my words like trash. When you see thieves, you approve of them, and you spend your time with adulterers. Your mouth is filled with wickedness, and your tongue is full of lies. You sit around and slander your brother— your own mother’s son. While you did all this, I remained silent, and you thought I didn’t care. But now I will rebuke you, listing all my charges against you. Repent, all of you who forget me, or I will tear you apart, and no one will help you. But giving thanks is a sacrifice that truly honors me. If you keep to my path, I will reveal to you the salvation of God.”’

Psalms 50

How do you do it?


Not by might. Not by power. Only thru the Spirit of God! I can’t do it all on my own. I am not good enough. I am not strong enough. I am now smart enough. But, all things are possible for those who believe. So we need to take what we know and do something about it. We need to learn to be compassionate and do what God asks of us. We need to seek first the Kingdom of God and His righteousness and He will take care of the rest! We need to be putting first things first so that all the things that need to get done and then the other things will fit into their spots. Take a moment to ponder how you are prioritizing your day. Take a moment to watch this video and learn what happens if you don’t do things in the right order and how many important things end up not making it into your plans/schedule/day that would have fit had you done them in the other order. Take a moment to watch this video to envision if you put first things first and start with the Big Rocks.

So what are your priorities? What is first in your day? For me I start with praying before I get out of bed. I get dressed (weekdays or days when I am going to have competition in the bathroom early) and then I go and start my devotional and blogging of what God is speaking to me today, I then pray over my family before I start my day, be it going off to work or something else.

I remember a long time ago when I was faced with health issues from burning the candle on all 3 ends which made it become 4 ends and was faced with the question “am I living my life in alignment with what I say are my priorities?” and realized that I wasn’t and so was going to have to make a change. I was going to have to change things so that my life aligned with my priorities. Putting God first, my wife second, my family third helped with creating the balance and the structure necessary to get back on track. It helped me make better choices at work. It helped me make better decisions about my time. It helped me give back in a way that glorified God and blessed my family and my community. Knowing your priorities is one thing but living them out is an all together different thing. Safe and healthy boundaries is another thing I learned about through the process.

How about you? Do you know what your priorities look like? Do you know what your top 3 rocks are? Are you putting them in first? Do you the right boundaries in place? Are you ready for what today will bring?


Today’s reading from God’s Word starts out with 1 Samuel 2:

‘Then Hannah prayed: “My heart rejoices in the Lord ! The Lord has made me strong. Now I have an answer for my enemies; I rejoice because you rescued me. No one is holy like the Lord ! There is no one besides you; there is no Rock like our God. “Stop acting so proud and haughty! Don’t speak with such arrogance! For the Lord is a God who knows what you have done; he will judge your actions. The bow of the mighty is now broken, and those who stumbled are now strong. Those who were well fed are now starving, and those who were starving are now full. The childless woman now has seven children, and the woman with many children wastes away. The Lord gives both death and life; he brings some down to the grave but raises others up. The Lord makes some poor and others rich; he brings some down and lifts others up. He lifts the poor from the dust and the needy from the garbage dump. He sets them among princes, placing them in seats of honor. For all the earth is the Lord ’s, and he has set the world in order. “He will protect his faithful ones, but the wicked will disappear in darkness. No one will succeed by strength alone. Those who fight against the Lord will be shattered. He thunders against them from heaven; the Lord judges throughout the earth. He gives power to his king; he increases the strength of his anointed one.” Then Elkanah returned home to Ramah without Samuel. And the boy served the Lord by assisting Eli the priest.

Now the sons of Eli were scoundrels who had no respect for the Lord or for their duties as priests. Whenever anyone offered a sacrifice, Eli’s sons would send over a servant with a three-pronged fork. While the meat of the sacrificed animal was still boiling, the servant would stick the fork into the pot and demand that whatever it brought up be given to Eli’s sons. All the Israelites who came to worship at Shiloh were treated this way. Sometimes the servant would come even before the animal’s fat had been burned on the altar. He would demand raw meat before it had been boiled so that it could be used for roasting. The man offering the sacrifice might reply, “Take as much as you want, but the fat must be burned first.” Then the servant would demand, “No, give it to me now, or I’ll take it by force.” So the sin of these young men was very serious in the Lord ’s sight, for they treated the Lord ’s offerings with contempt. But Samuel, though he was only a boy, served the Lord . He wore a linen garment like that of a priest. Each year his mother made a small coat for him and brought it to him when she came with her husband for the sacrifice. Before they returned home, Eli would bless Elkanah and his wife and say, “May the Lord give you other children to take the place of this one she gave to the Lord . ” And the Lord blessed Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, Samuel grew up in the presence of the Lord . Now Eli was very old, but he was aware of what his sons were doing to the people of Israel. He knew, for instance, that his sons were seducing the young women who assisted at the entrance of the Tabernacle. Eli said to them, “I have been hearing reports from all the people about the wicked things you are doing. Why do you keep sinning? You must stop, my sons! The reports I hear among the Lord ’s people are not good. If someone sins against another person, God can mediate for the guilty party. But if someone sins against the Lord , who can intercede?” But Eli’s sons wouldn’t listen to their father, for the Lord was already planning to put them to death. Meanwhile, the boy Samuel grew taller and grew in favor with the Lord and with the people.

One day a man of God came to Eli and gave him this message from the Lord : “I revealed myself to your ancestors when they were Pharaoh’s slaves in Egypt. I chose your ancestor Aaron from among all the tribes of Israel to be my priest, to offer sacrifices on my altar, to burn incense, and to wear the priestly vest as he served me. And I assigned the sacrificial offerings to you priests. So why do you scorn my sacrifices and offerings? Why do you give your sons more honor than you give me—for you and they have become fat from the best offerings of my people Israel! “Therefore, the Lord , the God of Israel, says: I promised that your branch of the tribe of Levi would always be my priests. But I will honor those who honor me, and I will despise those who think lightly of me. The time is coming when I will put an end to your family, so it will no longer serve as my priests. All the members of your family will die before their time. None will reach old age. You will watch with envy as I pour out prosperity on the people of Israel. But no members of your family will ever live out their days. The few not cut off from serving at my altar will survive, but only so their eyes can go blind and their hearts break, and their children will die a violent death. And to prove that what I have said will come true, I will cause your two sons, Hophni and Phinehas, to die on the same day! “Then I will raise up a faithful priest who will serve me and do what I desire. I will establish his family, and they will be priests to my anointed kings forever. Then all of your surviving family will bow before him, begging for money and food. ‘Please,’ they will say, ‘give us jobs among the priests so we will have enough to eat.’”’

1 Samuel 2

‘The Lord gave another message to Jeremiah. He said, “Go to the entrance of the Lord ’s Temple, and give this message to the people: ‘O Judah, listen to this message from the Lord ! Listen to it, all of you who worship here! This is what the Lord of Heaven’s Armies, the God of Israel, says: “‘Even now, if you quit your evil ways, I will let you stay in your own land. But don’t be fooled by those who promise you safety simply because the Lord ’s Temple is here. They chant, “The Lord ’s Temple is here! The Lord ’s Temple is here!” But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols. Then I will let you stay in this land that I gave to your ancestors to keep forever. “‘Don’t be fooled into thinking that you will never suffer because the Temple is here. It’s a lie! Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours, and then come here and stand before me in my Temple and chant, “We are safe!”—only to go right back to all those evils again? Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves? Surely I see all the evil going on there. I, the Lord , have spoken! “‘Go now to the place at Shiloh where I once put the Tabernacle that bore my name. See what I did there because of all the wickedness of my people, the Israelites. While you were doing these wicked things, says the Lord , I spoke to you about it repeatedly, but you would not listen. I called out to you, but you refused to answer. So just as I destroyed Shiloh, I will now destroy this Temple that bears my name, this Temple that you trust in for help, this place that I gave to you and your ancestors. And I will send you out of my sight into exile, just as I did your relatives, the people of Israel. ’

“Pray no more for these people, Jeremiah. Do not weep or pray for them, and don’t beg me to help them, for I will not listen to you. Don’t you see what they are doing throughout the towns of Judah and in the streets of Jerusalem? No wonder I am so angry! Watch how the children gather wood and the fathers build sacrificial fires. See how the women knead dough and make cakes to offer to the Queen of Heaven. And they pour out liquid offerings to their other idol gods! Am I the one they are hurting?” asks the Lord . “Most of all, they hurt themselves, to their own shame.” So this is what the Sovereign Lord says: “I will pour out my terrible fury on this place. Its people, animals, trees, and crops will be consumed by the unquenchable fire of my anger.” This is what the Lord of Heaven’s Armies, the God of Israel, says: “Take your burnt offerings and your other sacrifices and eat them yourselves! When I led your ancestors out of Egypt, it was not burnt offerings and sacrifices I wanted from them. This is what I told them: ‘Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!’ “But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward. From the day your ancestors left Egypt until now, I have continued to send my servants, the prophets—day in and day out. But my people have not listened to me or even tried to hear. They have been stubborn and sinful—even worse than their ancestors. “Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond. Say to them, ‘This is the nation whose people will not obey the Lord their God and who refuse to be taught. Truth has vanished from among them; it is no longer heard on their lips. Shave your head in mourning, and weep alone on the mountains. For the Lord has rejected and forsaken this generation that has provoked his fury.’

“The people of Judah have sinned before my very eyes,” says the Lord . “They have set up their abominable idols right in the Temple that bears my name, defiling it. They have built pagan shrines at Topheth, the garbage dump in the valley of Ben-Hinnom, and there they burn their sons and daughters in the fire. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing! So beware, for the time is coming,” says the Lord , “when that garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter. They will bury the bodies in Topheth until there is no more room for them. The bodies of my people will be food for the vultures and wild animals, and no one will be left to scare them away. I will put an end to the happy singing and laughter in the streets of Jerusalem. The joyful voices of bridegrooms and brides will no longer be heard in the towns of Judah. The land will lie in complete desolation.’

Jeremiah 7

‘“In that day,” says the Lord , “the enemy will break open the graves of the kings and officials of Judah, and the graves of the priests, prophets, and common people of Jerusalem. They will spread out their bones on the ground before the sun, moon, and stars—the gods my people have loved, served, and worshiped. Their bones will not be gathered up again or buried but will be scattered on the ground like manure. And the people of this evil nation who survive will wish to die rather than live where I will send them. I, the Lord of Heaven’s Armies, have spoken!’

Jeremiah 8:1-3

‘As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. He sent messengers ahead to a Samaritan village to prepare for his arrival. But the people of the village did not welcome Jesus because he was on his way to Jerusalem. When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up ?” But Jesus turned and rebuked them. So they went on to another village.

As they were walking along, someone said to Jesus, “I will follow you wherever you go.” But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man has no place even to lay his head.” He said to another person, “Come, follow me.” The man agreed, but he said, “Lord, first let me return home and bury my father.” But Jesus told him, “Let the spiritually dead bury their own dead! Your duty is to go and preach about the Kingdom of God.” Another said, “Yes, Lord, I will follow you, but first let me say good-bye to my family.” But Jesus told him, “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God.”’

Luke 9:51-62

‘In the same way, you wives must accept the authority of your husbands. Then, even if some refuse to obey the Good News, your godly lives will speak to them without any words. They will be won over by observing your pure and reverent lives. Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. This is how the holy women of old made themselves beautiful. They put their trust in God and accepted the authority of their husbands. For instance, Sarah obeyed her husband, Abraham, and called him her master. You are her daughters when you do what is right without fear of what your husbands might do.

In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered.’

1 Peter 3:1-7

‘Oh, the joys of those who are kind to the poor! The Lord rescues them when they are in trouble. The Lord protects them and keeps them alive. He gives them prosperity in the land and rescues them from their enemies. The Lord nurses them when they are sick and restores them to health. “O Lord ,” I prayed, “have mercy on me. Heal me, for I have sinned against you.” But my enemies say nothing but evil about me. “How soon will he die and be forgotten?” they ask. They visit me as if they were my friends, but all the while they gather gossip, and when they leave, they spread it everywhere. All who hate me whisper about me, imagining the worst. “He has some fatal disease,” they say. “He will never get out of that bed!” Even my best friend, the one I trusted completely, the one who shared my food, has turned against me. Lord , have mercy on me. Make me well again, so I can pay them back! I know you are pleased with me, for you have not let my enemies triumph over me. You have preserved my life because I am innocent; you have brought me into your presence forever. Praise the Lord , the God of Israel, who lives from everlasting to everlasting. Amen and amen!’

Psalms 41

Do you have enough compassion to make it right?


Do you realize it will cost you something? Do you realize that you have already been given what is required? Do you realize it means you have to be willing to do something? We need to go beyond being hearers of the Word to becoming doers of the Word. Will you pick up the call on your life and take hold of what James is speaking to us in James 1 about compassion and about suffering in order to share the love of God with the world around you? Will you have faith and endure? Will you listen and do? How will you serve the poor, the widows, and the orphans?


‘This letter is from James, a slave of God and of the Lord Jesus Christ. I am writing to the “twelve tribes”—Jewish believers scattered abroad. Greetings!

Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing. If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. Their loyalty is divided between God and the world, and they are unstable in everything they do. Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements. God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him. And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong, and he never tempts anyone else. Temptation comes from our own desires, which entice us and drag us away. These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death. So don’t be misled, my dear brothers and sisters. Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession.

Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. Human anger does not produce the righteousness God desires. So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls. But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. You see yourself, walk away, and forget what you look like. But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it. If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.’

James 1

Today’s reading gets us started in Ruth 4 showing Boaz’s example with Ruth.

‘Boaz went to the town gate and took a seat there. Just then the family redeemer he had mentioned came by, so Boaz called out to him, “Come over here and sit down, friend. I want to talk to you.” So they sat down together. Then Boaz called ten leaders from the town and asked them to sit as witnesses. And Boaz said to the family redeemer, “You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech. I thought I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don’t want it, let me know right away, because I am next in line to redeem it after you.” The man replied, “All right, I’ll redeem it.” Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband’s name and keep the land in the family.” “Then I can’t redeem it,” the family redeemer replied, “because this might endanger my own estate. You redeem the land; I cannot do it.” Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction. So the other family redeemer drew off his sandal as he said to Boaz, “You buy the land.” Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.” Then the elders and all the people standing in the gate replied, “We are witnesses! May the Lord make this woman who is coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you prosper in Ephrathah and be famous in Bethlehem. And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.”

So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. Then the women of the town said to Naomi, “Praise the Lord , who has now provided a redeemer for your family! May this child be famous in Israel. May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!” Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David. This is the genealogical record of their ancestor Perez: Perez was the father of Hezron. Hezron was the father of Ram. Ram was the father of Amminadab. Amminadab was the father of Nahshon. Nahshon was the father of Salmon. Salmon was the father of Boaz. Boaz was the father of Obed. Obed was the father of Jesse. Jesse was the father of David.’

— Ruth 4

‘“Run up and down every street in Jerusalem,” says the Lord . “Look high and low; search throughout the city! If you can find even one just and honest person, I will not destroy the city. But even when they are under oath, saying, ‘As surely as the Lord lives,’ they are still telling lies!” Lord , you are searching for honesty. You struck your people, but they paid no attention. You crushed them, but they refused to be corrected. They are determined, with faces set like stone; they have refused to repent. Then I said, “But what can we expect from the poor? They are ignorant. They don’t know the ways of the Lord . They don’t understand God’s laws. So I will go and speak to their leaders. Surely they know the ways of the Lord and understand God’s laws.” But the leaders, too, as one man, had thrown off God’s yoke and broken his chains. So now a lion from the forest will attack them; a wolf from the desert will pounce on them. A leopard will lurk near their towns, tearing apart any who dare to venture out. For their rebellion is great, and their sins are many. “How can I pardon you? For even your children have turned from me. They have sworn by gods that are not gods at all! I fed my people until they were full. But they thanked me by committing adultery and lining up at the brothels. They are well-fed, lusty stallions, each neighing for his neighbor’s wife. Should I not punish them for this?” says the Lord . “Should I not avenge myself against such a nation? “Go down the rows of the vineyards and destroy the grapevines, leaving a scattered few alive. Strip the branches from the vines, for these people do not belong to the Lord . The people of Israel and Judah are full of treachery against me,” says the Lord . “They have lied about the Lord and said, ‘He won’t bother us! No disasters will come upon us. There will be no war or famine. God’s prophets are all windbags who don’t really speak for him. Let their predictions of disaster fall on themselves!’” Therefore, this is what the Lord God of Heaven’s Armies says: “Because the people are talking like this, my messages will flame out of your mouth and burn the people like kindling wood. O Israel, I will bring a distant nation against you,” says the Lord . “It is a mighty nation, an ancient nation, a people whose language you do not know, whose speech you cannot understand. Their weapons are deadly; their warriors are mighty. They will devour the food of your harvest; they will devour your sons and daughters. They will devour your flocks and herds; they will devour your grapes and figs. And they will destroy your fortified towns, which you think are so safe. “Yet even in those days I will not blot you out completely,” says the Lord . “And when your people ask, ‘Why did the Lord our God do all this to us?’ you must reply, ‘You rejected him and gave yourselves to foreign gods in your own land. Now you will serve foreigners in a land that is not your own.’

“Make this announcement to Israel, and say this to Judah: Listen, you foolish and senseless people, with eyes that do not see and ears that do not hear. Have you no respect for me? Why don’t you tremble in my presence? I, the Lord , define the ocean’s sandy shoreline as an everlasting boundary that the waters cannot cross. The waves may toss and roar, but they can never pass the boundaries I set. But my people have stubborn and rebellious hearts. They have turned away and abandoned me. They do not say from the heart, ‘Let us live in awe of the Lord our God, for he gives us rain each spring and fall, assuring us of a harvest when the time is right.’ Your wickedness has deprived you of these wonderful blessings. Your sin has robbed you of all these good things. “Among my people are wicked men who lie in wait for victims like a hunter hiding in a blind. They continually set traps to catch people. Like a cage filled with birds, their homes are filled with evil plots. And now they are great and rich. They are fat and sleek, and there is no limit to their wicked deeds. They refuse to provide justice to orphans and deny the rights of the poor. Should I not punish them for this?” says the Lord . “Should I not avenge myself against such a nation? A horrible and shocking thing has happened in this land— the prophets give false prophecies, and the priests rule with an iron hand. Worse yet, my people like it that way! But what will you do when the end comes?’

— Jeremiah 5

‘One day Jesus left the crowds to pray alone. Only his disciples were with him, and he asked them, “Who do people say I am?” “Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other ancient prophets risen from the dead.” Then he asked them, “But who do you say I am?” Peter replied, “You are the Messiah sent from God!”

Jesus warned his disciples not to tell anyone who he was. “The Son of Man must suffer many terrible things,” he said. “He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead.” Then he said to the crowd, “If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but are yourself lost or destroyed? If anyone is ashamed of me and my message, the Son of Man will be ashamed of that person when he returns in his glory and in the glory of the Father and the holy angels. I tell you the truth, some standing here right now will not die before they see the Kingdom of God.”

About eight days later Jesus took Peter, John, and James up on a mountain to pray. And as he was praying, the appearance of his face was transformed, and his clothes became dazzling white. Suddenly, two men, Moses and Elijah, appeared and began talking with Jesus. They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem. Peter and the others had fallen asleep. When they woke up, they saw Jesus’ glory and the two men standing with him. As Moses and Elijah were starting to leave, Peter, not even knowing what he was saying, blurted out, “Master, it’s wonderful for us to be here! Let’s make three shelters as memorials —one for you, one for Moses, and one for Elijah.” But even as he was saying this, a cloud overshadowed them, and terror gripped them as the cloud covered them. Then a voice from the cloud said, “This is my Son, my Chosen One. Listen to him.” When the voice finished, Jesus was there alone. They didn’t tell anyone at that time what they had seen.’

— Luke 9:18-36

‘So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech. Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.

You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. As the Scriptures say, “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who trusts in him will never be disgraced.” Yes, you who trust him recognize the honor God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.” And, “He is the stone that makes people stumble, the rock that makes them fall.” They stumble because they do not obey God’s word, and so they meet the fate that was planned for them. But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. “Once you had no identity as a people; now you are God’s people. Once you received no mercy; now you have received God’s mercy.” Dear friends, I warn you as “temporary residents and foreigners” to keep away from worldly desires that wage war against your very souls. Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world.’

— 1 Peter 2:1-12

‘I said to myself, “I will watch what I do and not sin in what I say. I will hold my tongue when the ungodly are around me.” But as I stood there in silence— not even speaking of good things— the turmoil within me grew worse. The more I thought about it, the hotter I got, igniting a fire of words: “ Lord , remind me how brief my time on earth will be. Remind me that my days are numbered— how fleeting my life is. You have made my life no longer than the width of my hand. My entire lifetime is just a moment to you; at best, each of us is but a breath.” Interlude We are merely moving shadows, and all our busy rushing ends in nothing. We heap up wealth, not knowing who will spend it. And so, Lord, where do I put my hope? My only hope is in you. Rescue me from my rebellion. Do not let fools mock me. I am silent before you; I won’t say a word, for my punishment is from you. But please stop striking me! I am exhausted by the blows from your hand. When you discipline us for our sins, you consume like a moth what is precious to us. Each of us is but a breath. Interlude Hear my prayer, O Lord ! Listen to my cries for help! Don’t ignore my tears. For I am your guest— a traveler passing through, as my ancestors were before me. Leave me alone so I can smile again before I am gone and exist no more.’

–Psalms 39

Who will lead? Who will lead with unity?


Do you see what is going on? Do you see division or unity? Do you see who is willing to step up and step out to make things right? Do you see them coming together in unity or do you see division taking place? Who will lead? Who will follow? Who will do their part? Who will do what is essential and required for success and reconciliation? Are you ready and willing to get rid of the bad? Are you ready and willing to get rid of the evil? Would you sacrifice the good to protect those who had done wrong and evil things? Would you give up the bad in order to save the good? How will you know what to do? How will you know who to follow? Will you turn to God and ask Him for wisdom? Will you take hold of the fact that the battle is the Lord’s? If it is hard or the victory isn’t quick will you be willing to stick it out and encourage one another? Will you continue to go to God to get affirmation and confirmation on if you should press on and press in rather than just assuming the answer will always be the same? Will you confer with God in order to know His plan and His will so that you will do it His way and in His timing? Put your hope and your trust in God! Don’t lose hope and don’t lose faith. Press in and allow His perfect timing to lead and guide your words, your thoughts, and your actions. We need to take hold of the victory that is ours through Jesus. We need to walk in alignment to Jesus’s commands and plan. We need to follow Jesus with all of our heart, mind, and souls. He is the way, the truth, and the life and through following Him, we will be able to enter the presence of the Father, not because of how good we are but because of how great God’s love is for us. For God so loved the world that He gave us Jesus so that everyone who believes in Him will not perish but will have everlasting life. So check out the book of Revelation and don’t lose hope thru the battles because the battle belongs to the Lord and He already has the victory!


Today’s reading from God’s Word:

‘Then all the Israelites were united as one man, from Dan in the north to Beersheba in the south, including those from across the Jordan in the land of Gilead. The entire community assembled in the presence of the Lord at Mizpah. The leaders of all the people and all the tribes of Israel—400,000 warriors armed with swords—took their positions in the assembly of the people of God. (Word soon reached the land of Benjamin that the other tribes had gone up to Mizpah.) The Israelites then asked how this terrible crime had happened. The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead. So I cut her body into twelve pieces and sent the pieces throughout the territory assigned to Israel, for these men have committed a terrible and shameful crime. Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!” And all the people rose to their feet in unison and declared, “None of us will return home! No, not even one of us! Instead, this is what we will do to Gibeah; we will draw lots to decide who will attack it. One-tenth of the men from each tribe will be chosen to supply the warriors with food, and the rest of us will take revenge on Gibeah of Benjamin for this shameful thing they have done in Israel.” So all the Israelites were completely united, and they gathered together to attack the town. The Israelites sent messengers to the tribe of Benjamin, saying, “What a terrible thing has been done among you! Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.” But the people of Benjamin would not listen. Instead, they came from their towns and gathered at Gibeah to fight the Israelites. In all, 26,000 of their warriors armed with swords arrived in Gibeah to join the 700 elite troops who lived there. Among Benjamin’s elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing. Israel had 400,000 experienced soldiers armed with swords, not counting Benjamin’s warriors. Before the battle the Israelites went to Bethel and asked God, “Which tribe should go first to attack the people of Benjamin?” The Lord answered, “Judah is to go first.” So the Israelites left early the next morning and camped near Gibeah. Then they advanced toward Gibeah to attack the men of Benjamin. But Benjamin’s warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day. But the Israelites encouraged each other and took their positions again at the same place they had fought the previous day. For they had gone up to Bethel and wept in the presence of the Lord until evening. They had asked the Lord , “Should we fight against our relatives from Benjamin again?” And the Lord had said, “Go out and fight against them.” So the next day they went out again to fight against the men of Benjamin, but the men of Benjamin killed another 18,000 Israelites, all of whom were experienced with the sword. Then all the Israelites went up to Bethel and wept in the presence of the Lord and fasted until evening. They also brought burnt offerings and peace offerings to the Lord . The Israelites went up seeking direction from the Lord . (In those days the Ark of the Covenant of God was in Bethel, and Phinehas son of Eleazar and grandson of Aaron was the priest.) The Israelites asked the Lord , “Should we fight against our relatives from Benjamin again, or should we stop?” The Lord said, “Go! Tomorrow I will hand them over to you.” So the Israelites set an ambush all around Gibeah. They went out on the third day and took their positions at the same place as before. When the men of Benjamin came out to attack, they were drawn away from the town. And as they had done before, they began to kill the Israelites. About thirty Israelites died in the open fields and along the roads, one leading to Bethel and the other leading back to Gibeah. Then the warriors of Benjamin shouted, “We’re defeating them as we did before!” But the Israelites had planned in advance to run away so that the men of Benjamin would chase them along the roads and be drawn away from the town. When the main group of Israelite warriors reached Baal-tamar, they turned and took up their positions. Meanwhile, the Israelites hiding in ambush to the west of Gibeah jumped up to fight. There were 10,000 elite Israelite troops who advanced against Gibeah. The fighting was so heavy that Benjamin didn’t realize the impending disaster. So the Lord helped Israel defeat Benjamin, and that day the Israelites killed 25,100 of Benjamin’s warriors, all of whom were experienced swordsmen. Then the men of Benjamin saw that they were beaten. The Israelites had retreated from Benjamin’s warriors in order to give those hiding in ambush more room to maneuver against Gibeah. Then those who were hiding rushed in from all sides and killed everyone in the town. They had arranged to send up a large cloud of smoke from the town as a signal. When the Israelites saw the smoke, they turned and attacked Benjamin’s warriors. By that time Benjamin’s warriors had killed about thirty Israelites, and they shouted, “We’re defeating them as we did in the first battle!” But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town, the men of Israel turned and attacked. At this point the men of Benjamin became terrified, because they realized disaster was close at hand. So they turned around and fled before the Israelites toward the wilderness. But they couldn’t escape the battle, and the people who came out of the nearby towns were also killed. The Israelites surrounded the men of Benjamin and chased them relentlessly, finally overtaking them east of Gibeah. That day 18,000 of Benjamin’s strongest warriors died in battle. The survivors fled into the wilderness toward the rock of Rimmon, but Israel killed 5,000 of them along the road. They continued the chase until they had killed another 2,000 near Gidom. So that day the tribe of Benjamin lost 25,000 strong warriors armed with swords, leaving only 600 men who escaped to the rock of Rimmon, where they lived for four months. And the Israelites returned and slaughtered every living thing in all the towns—the people, the livestock, and everything they found. They also burned down all the towns they came to.’

–Judges 20 (NLT)

‘These are the words of Jeremiah son of Hilkiah, one of the priests from the town of Anathoth in the land of Benjamin. The Lord first gave messages to Jeremiah during the thirteenth year of the reign of Josiah son of Amon, king of Judah. The Lord ’s messages continued throughout the reign of King Jehoiakim, Josiah’s son, until the eleventh year of the reign of King Zedekiah, another of Josiah’s sons. In August of that eleventh year the people of Jerusalem were taken away as captives. The Lord gave me this message: “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.” “O Sovereign Lord ,” I said, “I can’t speak for you! I’m too young!” The Lord replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. And don’t be afraid of the people, for I will be with you and will protect you. I, the Lord , have spoken!” Then the Lord reached out and touched my mouth and said, “Look, I have put my words in your mouth! Today I appoint you to stand up against nations and kingdoms. Some you must uproot and tear down, destroy and overthrow. Others you must build up and plant.” Then the Lord said to me, “Look, Jeremiah! What do you see?” And I replied, “I see a branch from an almond tree.” And the Lord said, “That’s right, and it means that I am watching, and I will certainly carry out all my plans.” Then the Lord spoke to me again and asked, “What do you see now?” And I replied, “I see a pot of boiling water, spilling from the north.” “Yes,” the Lord said, “for terror from the north will boil out on the people of this land. Listen! I am calling the armies of the kingdoms of the north to come to Jerusalem. I, the Lord , have spoken! “They will set their thrones at the gates of the city. They will attack its walls and all the other towns of Judah. I will pronounce judgment on my people for all their evil— for deserting me and burning incense to other gods. Yes, they worship idols made with their own hands! “Get up and prepare for action. Go out and tell them everything I tell you to say. Do not be afraid of them, or I will make you look foolish in front of them. For see, today I have made you strong like a fortified city that cannot be captured, like an iron pillar or a bronze wall. You will stand against the whole land— the kings, officials, priests, and people of Judah. They will fight you, but they will fail. For I am with you, and I will take care of you. I, the Lord , have spoken!”’

–Jeremiah 1

‘“No one lights a lamp and then covers it with a bowl or hides it under a bed. A lamp is placed on a stand, where its light can be seen by all who enter the house. For all that is secret will eventually be brought into the open, and everything that is concealed will be brought to light and made known to all. “So pay attention to how you hear. To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what they think they understand will be taken away from them.”

Then Jesus’ mother and brothers came to see him, but they couldn’t get to him because of the crowd. Someone told Jesus, “Your mother and your brothers are standing outside, and they want to see you.” Jesus replied, “My mother and my brothers are all those who hear God’s word and obey it.”

One day Jesus said to his disciples, “Let’s cross to the other side of the lake.” So they got into a boat and started out. As they sailed across, Jesus settled down for a nap. But soon a fierce storm came down on the lake. The boat was filling with water, and they were in real danger. The disciples went and woke him up, shouting, “Master, Master, we’re going to drown!” When Jesus woke up, he rebuked the wind and the raging waves. Suddenly the storm stopped and all was calm. Then he asked them, “Where is your faith?” The disciples were terrified and amazed. “Who is this man?” they asked each other. “When he gives a command, even the wind and waves obey him!”’

-Luke 8:16-25

‘Remind the believers to submit to the government and its officers. They should be obedient, always ready to do what is good. They must not slander anyone and must avoid quarreling. Instead, they should be gentle and show true humility to everyone. Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. But— When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life. This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone. Do not get involved in foolish discussions about spiritual pedigrees or in quarrels and fights about obedience to Jewish laws. These things are useless and a waste of time. If people are causing divisions among you, give a first and second warning. After that, have nothing more to do with them. For people like that have turned away from the truth, and their own sins condemn them.’

— Titus 3:1-11

‘O Lord , oppose those who oppose me. Fight those who fight against me. Put on your armor, and take up your shield. Prepare for battle, and come to my aid. Lift up your spear and javelin against those who pursue me. Let me hear you say, “I will give you victory!” Bring shame and disgrace on those trying to kill me; turn them back and humiliate those who want to harm me. Blow them away like chaff in the wind— a wind sent by the angel of the Lord . Make their path dark and slippery, with the angel of the Lord pursuing them. I did them no wrong, but they laid a trap for me. I did them no wrong, but they dug a pit to catch me. So let sudden ruin come upon them! Let them be caught in the trap they set for me! Let them be destroyed in the pit they dug for me. Then I will rejoice in the Lord . I will be glad because he rescues me. With every bone in my body I will praise him: “ Lord , who can compare with you? Who else rescues the helpless from the strong? Who else protects the helpless and poor from those who rob them?” Malicious witnesses testify against me. They accuse me of crimes I know nothing about. They repay me evil for good. I am sick with despair. Yet when they were ill, I grieved for them. I denied myself by fasting for them, but my prayers returned unanswered. I was sad, as though they were my friends or family, as if I were grieving for my own mother. But they are glad now that I am in trouble; they gleefully join together against me. I am attacked by people I don’t even know; they slander me constantly. They mock me and call me names; they snarl at me. How long, O Lord, will you look on and do nothing? Rescue me from their fierce attacks. Protect my life from these lions! Then I will thank you in front of the great assembly. I will praise you before all the people. Don’t let my treacherous enemies rejoice over my defeat. Don’t let those who hate me without cause gloat over my sorrow. They don’t talk of peace; they plot against innocent people who mind their own business. They shout, “Aha! Aha! With our own eyes we saw him do it!” O Lord , you know all about this. Do not stay silent. Do not abandon me now, O Lord. Wake up! Rise to my defense! Take up my case, my God and my Lord. Declare me not guilty, O Lord my God, for you give justice. Don’t let my enemies laugh about me in my troubles. Don’t let them say, “Look, we got what we wanted! Now we will eat him alive!” May those who rejoice at my troubles be humiliated and disgraced. May those who triumph over me be covered with shame and dishonor. But give great joy to those who came to my defense. Let them continually say, “Great is the Lord , who delights in blessing his servant with peace!” Then I will proclaim your justice, and I will praise you all day long.’

–Psalms 35

The Battle Belongs to the Lord


We don’t need to have everyone. We don’t need to have the elite. We don’t need to have the strongest. We don’t have to have the most. We have to have the faithful. We have to have the obedient. We have to have the willing. We have to have the committed.

So today we walk by faith, believing and trusting in the Lord. We walk trust that He put the plan into motion and that He is faithful and just to accomplish it in His perfect will and perfect way.


Today’s reading gets us started with Gideon in Judges 7 where we read:

‘So Jerub-baal (that is, Gideon) and his army got up early and went as far as the spring of Harod. The armies of Midian were camped north of them in the valley near the hill of Moreh. The Lord said to Gideon, “You have too many warriors with you. If I let all of you fight the Midianites, the Israelites will boast to me that they saved themselves by their own strength. Therefore, tell the people, ‘Whoever is timid or afraid may leave this mountain and go home.’” So 22,000 of them went home, leaving only 10,000 who were willing to fight. But the Lord told Gideon, “There are still too many! Bring them down to the spring, and I will test them to determine who will go with you and who will not.” When Gideon took his warriors down to the water, the Lord told him, “Divide the men into two groups. In one group put all those who cup water in their hands and lap it up with their tongues like dogs. In the other group put all those who kneel down and drink with their mouths in the stream.” Only 300 of the men drank from their hands. All the others got down on their knees and drank with their mouths in the stream. The Lord told Gideon, “With these 300 men I will rescue you and give you victory over the Midianites. Send all the others home.” So Gideon collected the provisions and rams’ horns of the other warriors and sent them home. But he kept the 300 men with him. The Midianite camp was in the valley just below Gideon. That night the Lord said, “Get up! Go down into the Midianite camp, for I have given you victory over them! But if you are afraid to attack, go down to the camp with your servant Purah. Listen to what the Midianites are saying, and you will be greatly encouraged. Then you will be eager to attack.” So Gideon took Purah and went down to the edge of the enemy camp. The armies of Midian, Amalek, and the people of the east had settled in the valley like a swarm of locusts. Their camels were like grains of sand on the seashore—too many to count! Gideon crept up just as a man was telling his companion about a dream. The man said, “I had this dream, and in my dream a loaf of barley bread came tumbling down into the Midianite camp. It hit a tent, turned it over, and knocked it flat!” His companion answered, “Your dream can mean only one thing—God has given Gideon son of Joash, the Israelite, victory over Midian and all its allies!” When Gideon heard the dream and its interpretation, he bowed in worship before the Lord . Then he returned to the Israelite camp and shouted, “Get up! For the Lord has given you victory over the Midianite hordes!” He divided the 300 men into three groups and gave each man a ram’s horn and a clay jar with a torch in it. Then he said to them, “Keep your eyes on me. When I come to the edge of the camp, do just as I do. As soon as I and those with me blow the rams’ horns, blow your horns, too, all around the entire camp, and shout, ‘For the Lord and for Gideon!’” It was just after midnight, after the changing of the guard, when Gideon and the 100 men with him reached the edge of the Midianite camp. Suddenly, they blew the rams’ horns and broke their clay jars. Then all three groups blew their horns and broke their jars. They held the blazing torches in their left hands and the horns in their right hands, and they all shouted, “A sword for the Lord and for Gideon!” Each man stood at his position around the camp and watched as all the Midianites rushed around in a panic, shouting as they ran to escape. When the 300 Israelites blew their rams’ horns, the Lord caused the warriors in the camp to fight against each other with their swords. Those who were not killed fled to places as far away as Beth-shittah near Zererah and to the border of Abel-meholah near Tabbath. Then Gideon sent for the warriors of Naphtali, Asher, and Manasseh, who joined in chasing the army of Midian. Gideon also sent messengers throughout the hill country of Ephraim, saying, “Come down to attack the Midianites. Cut them off at the shallow crossings of the Jordan River at Beth-barah.” So all the men of Ephraim did as they were told. They captured Oreb and Zeeb, the two Midianite commanders, killing Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. And they continued to chase the Midianites. Afterward the Israelites brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan River.’

Judges 7

So will you go about it God’s way with the people God has selected to accomplish God’s plans and God’s purposes according to God’s will? Will you give it all up asking Jesus to be present and the Holy Spirit to give you wisdom and guidance so that you may walk with the peace that surpasses all understanding? Will you do it in order that you too may see the victory of God in and through your life?

Today’s reading continues into Isaiah 65:

‘The Lord says, “I was ready to respond, but no one asked for help. I was ready to be found, but no one was looking for me. I said, ‘Here I am, here I am!’ to a nation that did not call on my name. All day long I opened my arms to a rebellious people. But they follow their own evil paths and their own crooked schemes. All day long they insult me to my face by worshiping idols in their sacred gardens. They burn incense on pagan altars. At night they go out among the graves, worshiping the dead. They eat the flesh of pigs and make stews with other forbidden foods. Yet they say to each other, ‘Don’t come too close or you will defile me! I am holier than you!’ These people are a stench in my nostrils, an acrid smell that never goes away. “Look, my decree is written out in front of me: I will not stand silent; I will repay them in full! Yes, I will repay them— both for their own sins and for those of their ancestors,” says the Lord . “For they also burned incense on the mountains and insulted me on the hills. I will pay them back in full! “But I will not destroy them all,” says the Lord . “For just as good grapes are found among a cluster of bad ones (and someone will say, ‘Don’t throw them all away— some of those grapes are good!’), so I will not destroy all Israel. For I still have true servants there. I will preserve a remnant of the people of Israel and of Judah to possess my land. Those I choose will inherit it, and my servants will live there. The plain of Sharon will again be filled with flocks for my people who have searched for me, and the valley of Achor will be a place to pasture herds. “But because the rest of you have forsaken the Lord and have forgotten his Temple, and because you have prepared feasts to honor the god of Fate and have offered mixed wine to the god of Destiny, now I will ‘destine’ you for the sword. All of you will bow down before the executioner. For when I called, you did not answer. When I spoke, you did not listen. You deliberately sinned—before my very eyes— and chose to do what you know I despise.” Therefore, this is what the Sovereign Lord says: “My servants will eat, but you will starve. My servants will drink, but you will be thirsty. My servants will rejoice, but you will be sad and ashamed. My servants will sing for joy, but you will cry in sorrow and despair. Your name will be a curse word among my people, for the Sovereign Lord will destroy you and will call his true servants by another name. All who invoke a blessing or take an oath will do so by the God of truth. For I will put aside my anger and forget the evil of earlier days. “Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore. Be glad; rejoice forever in my creation! And look! I will create Jerusalem as a place of happiness. Her people will be a source of joy. I will rejoice over Jerusalem and delight in my people. And the sound of weeping and crying will be heard in it no more. “No longer will babies die when only a few days old. No longer will adults die before they have lived a full life. No longer will people be considered old at one hundred! Only the cursed will die that young! In those days people will live in the houses they build and eat the fruit of their own vineyards. Unlike the past, invaders will not take their houses and confiscate their vineyards. For my people will live as long as trees, and my chosen ones will have time to enjoy their hard-won gains. They will not work in vain, and their children will not be doomed to misfortune. For they are people blessed by the Lord , and their children, too, will be blessed. I will answer them before they even call to me. While they are still talking about their needs, I will go ahead and answer their prayers! The wolf and the lamb will feed together. The lion will eat hay like a cow. But the snakes will eat dust. In those days no one will be hurt or destroyed on my holy mountain. I, the Lord , have spoken!”’

Isaiah 65

Trust in the Lord with all of your heart, mind, and soul. Lean not on your own understanding, put your trust in God!

Today’s reading continues into the New Testament starting with Luke 4:

‘Then Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. There, too, the people were amazed at his teaching, for he spoke with authority. Once when he was in the synagogue, a man possessed by a demon—an evil spirit—cried out, shouting, “Go away! Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. At that, the demon threw the man to the floor as the crowd watched; then it came out of him without hurting him further. Amazed, the people exclaimed, “What authority and power this man’s words possess! Even evil spirits obey him, and they flee at his command!” The news about Jesus spread through every village in the entire region.

After leaving the synagogue that day, Jesus went to Simon’s home, where he found Simon’s mother-in-law very sick with a high fever. “Please heal her,” everyone begged. Standing at her bedside, he rebuked the fever, and it left her. And she got up at once and prepared a meal for them. As the sun went down that evening, people throughout the village brought sick family members to Jesus. No matter what their diseases were, the touch of his hand healed every one. Many were possessed by demons; and the demons came out at his command, shouting, “You are the Son of God!” But because they knew he was the Messiah, he rebuked them and refused to let them speak.’

Luke 4:31-44

Today’s reading continues into 1 Timothy 3:

‘In the same way, deacons must be well respected and have integrity. They must not be heavy drinkers or dishonest with money. They must be committed to the mystery of the faith now revealed and must live with a clear conscience. Before they are appointed as deacons, let them be closely examined. If they pass the test, then let them serve as deacons. In the same way, their wives must be respected and must not slander others. They must exercise self-control and be faithful in everything they do. A deacon must be faithful to his wife, and he must manage his children and household well. Those who do well as deacons will be rewarded with respect from others and will have increased confidence in their faith in Christ Jesus. I am writing these things to you now, even though I hope to be with you soon, so that if I am delayed, you will know how people must conduct themselves in the household of God. This is the church of the living God, which is the pillar and foundation of the truth. Without question, this is the great mystery of our faith : Christ was revealed in a human body and vindicated by the Spirit. He was seen by angels and announced to the nations. He was believed in throughout the world and taken to heaven in glory.’

1 Timothy 3:8-16

Today’s reading concludes with Psalms 24:

‘The earth is the Lord ’s, and everything in it. The world and all its people belong to him. For he laid the earth’s foundation on the seas and built it on the ocean depths. Who may climb the mountain of the Lord ? Who may stand in his holy place? Only those whose hands and hearts are pure, who do not worship idols and never tell lies. They will receive the Lord ’s blessing and have a right relationship with God their savior. Such people may seek you and worship in your presence, O God of Jacob. Interlude Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. Who is the King of glory? The Lord , strong and mighty; the Lord , invincible in battle. Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. Who is the King of glory? The Lord of Heaven’s Armies— he is the King of glory. Interlude’

Psalms 24

Who is the right choice?


Is it the strongest? Is it the smartest? Is it the one with the most faith? Is it the weakest? Is it the least smart? Is it the one who lacks faith? Who is the right choice to get it done? Is it someone who thinks they can do it all on their own? Is it someone who thinks they can’t do it all on their own? Is it someone proud? Is it someone humble? Is it someone who is a good leader? Is it someone who is a good follower? What if the choice is you?

Will you accept the offer? Will you test the offer to make sure it is real? Will you doubly test the offer? Will you question the offer? Will you receive the offer? Will you answer the call?

Would it matter what it was for? Would it matter how big or small it is? Would it matter the responsibility that comes with it? Would it matter the pressure that comes with it?

Who is the right choice? Is it you?


Today’s reading gets started with the story of Gideon in Judges 6:

‘The Israelites did evil in the Lord ’s sight. So the Lord handed them over to the Midianites for seven years. The Midianites were so cruel that the Israelites made hiding places for themselves in the mountains, caves, and strongholds. Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. So Israel was reduced to starvation by the Midianites. Then the Israelites cried out to the Lord for help. When they cried out to the Lord because of Midian, the Lord sent a prophet to the Israelites. He said, “This is what the Lord , the God of Israel, says: I brought you up out of slavery in Egypt. I rescued you from the Egyptians and from all who oppressed you. I drove out your enemies and gave you their land. I told you, ‘I am the Lord your God. You must not worship the gods of the Amorites, in whose land you now live.’ But you have not listened to me.” Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.” Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!” “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!” The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.” Gideon replied, “If you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. Don’t go away until I come back and bring my offering to you.” He answered, “I will stay here until you return.” Gideon hurried home. He cooked a young goat, and with a basket of flour he baked some bread without yeast. Then, carrying the meat in a basket and the broth in a pot, he brought them out and presented them to the angel, who was under the great tree. The angel of God said to him, “Place the meat and the unleavened bread on this rock, and pour the broth over it.” And Gideon did as he was told. Then the angel of the Lord touched the meat and bread with the tip of the staff in his hand, and fire flamed up from the rock and consumed all he had brought. And the angel of the Lord disappeared. When Gideon realized that it was the angel of the Lord , he cried out, “Oh, Sovereign Lord , I’m doomed! I have seen the angel of the Lord face to face!” “It is all right,” the Lord replied. “Do not be afraid. You will not die.” And Gideon built an altar to the Lord there and named it Yahweh-Shalom (which means “the Lord is peace”). The altar remains in Ophrah in the land of the clan of Abiezer to this day. That night the Lord said to Gideon, “Take the second bull from your father’s herd, the one that is seven years old. Pull down your father’s altar to Baal, and cut down the Asherah pole standing beside it. Then build an altar to the Lord your God here on this hilltop sanctuary, laying the stones carefully. Sacrifice the bull as a burnt offering on the altar, using as fuel the wood of the Asherah pole you cut down.” So Gideon took ten of his servants and did as the Lord had commanded. But he did it at night because he was afraid of the other members of his father’s household and the people of the town. Early the next morning, as the people of the town began to stir, someone discovered that the altar of Baal had been broken down and that the Asherah pole beside it had been cut down. In their place a new altar had been built, and on it were the remains of the bull that had been sacrificed. The people said to each other, “Who did this?” And after asking around and making a careful search, they learned that it was Gideon, the son of Joash. “Bring out your son,” the men of the town demanded of Joash. “He must die for destroying the altar of Baal and for cutting down the Asherah pole.” But Joash shouted to the mob that confronted him, “Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!” From then on Gideon was called Jerub-baal, which means “Let Baal defend himself,” because he broke down Baal’s altar.

Soon afterward the armies of Midian, Amalek, and the people of the east formed an alliance against Israel and crossed the Jordan, camping in the valley of Jezreel. Then the Spirit of the Lord clothed Gideon with power. He blew a ram’s horn as a call to arms, and the men of the clan of Abiezer came to him. He also sent messengers throughout Manasseh, Asher, Zebulun, and Naphtali, summoning their warriors, and all of them responded. Then Gideon said to God, “If you are truly going to use me to rescue Israel as you promised, prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.” And that is just what happened. When Gideon got up early the next morning, he squeezed the fleece and wrung out a whole bowlful of water. Then Gideon said to God, “Please don’t be angry with me, but let me make one more request. Let me use the fleece for one more test. This time let the fleece remain dry while the ground around it is wet with dew.” So that night God did as Gideon asked. The fleece was dry in the morning, but the ground was covered with dew.’

Judges 6

We continue in our reading with Isaiah 64:

‘Oh, that you would burst from the heavens and come down! How the mountains would quake in your presence! As fire causes wood to burn and water to boil, your coming would make the nations tremble. Then your enemies would learn the reason for your fame! When you came down long ago, you did awesome deeds beyond our highest expectations. And oh, how the mountains quaked! For since the world began, no ear has heard and no eye has seen a God like you, who works for those who wait for him! You welcome those who gladly do good, who follow godly ways. But you have been very angry with us, for we are not godly. We are constant sinners; how can people like us be saved? We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind. Yet no one calls on your name or pleads with you for mercy. Therefore, you have turned away from us and turned us over to our sins. And yet, O Lord , you are our Father. We are the clay, and you are the potter. We all are formed by your hand. Don’t be so angry with us, Lord . Please don’t remember our sins forever. Look at us, we pray, and see that we are all your people. Your holy cities are destroyed. Zion is a wilderness; yes, Jerusalem is a desolate ruin. The holy and beautiful Temple where our ancestors praised you has been burned down, and all the things of beauty are destroyed. After all this, Lord , must you still refuse to help us? Will you continue to be silent and punish us?’

Isaiah 64

Today’s reading from God’s Word continues into the New Testament starting with Luke 4:

‘Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. He taught regularly in their synagogues and was praised by everyone. When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written: “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord ’s favor has come” He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!” Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?” Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ But I tell you the truth, no prophet is accepted in his own hometown. “Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.” When they heard this, the people in the synagogue were furious. Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way.’

Luke 4:14-30

Today’s reading next brings us into 1 Timothy 3:

‘This is a trustworthy saying: “If someone aspires to be a church leader, he desires an honorable position.” So a church leader must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. He must not be a heavy drinker or be violent. He must be gentle, not quarrelsome, and not love money. He must manage his own family well, having children who respect and obey him. For if a man cannot manage his own household, how can he take care of God’s church? A church leader must not be a new believer, because he might become proud, and the devil would cause him to fall. Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil’s trap.’

1 Timothy 3:1-7

Today’s reading from God’s Word concludes in Psalms 23:

‘The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honor to his name. Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. You prepare a feast for me in the presence of my enemies. You honor me by anointing my head with oil. My cup overflows with blessings. Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever.’

Psalms 23