What is your response to someone being mistreated? What is your response to someone disrespecting or abusing a lady? What is your response to someone disrespecting or abusing a child? What is your response to someone disrespecting or abusing anyone? Do you say something? Do you do something? Do you avoid it? Do you stand up for what is right? Do you stand up for what is just? What is your response? Standing up for something? Falling for anything? Sitting on the sideline and being apathetic?
Today’s reading starts in Genesis 34.
‘One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. But then he fell in love with her, and he tried to win her affection with tender words. He said to his father, Hamor, “Get me this young girl. I want to marry her.” Soon Jacob heard that Shechem had defiled his daughter, Dinah. But since his sons were out in the fields herding his livestock, he said nothing until they returned. Hamor, Shechem’s father, came to discuss the matter with Jacob. Meanwhile, Jacob’s sons had come in from the field as soon as they heard what had happened. They were shocked and furious that their sister had been raped. Shechem had done a disgraceful thing against Jacob’s family, something that should never be done. Hamor tried to speak with Jacob and his sons. “My son Shechem is truly in love with your daughter,” he said. “Please let him marry her. In fact, let’s arrange other marriages, too. You give us your daughters for our sons, and we will give you our daughters for your sons. And you may live among us; the land is open to you! Settle here and trade with us. And feel free to buy property in the area.” Then Shechem himself spoke to Dinah’s father and brothers. “Please be kind to me, and let me marry her,” he begged. “I will give you whatever you ask. No matter what dowry or gift you demand, I will gladly pay it—just give me the girl as my wife.” But since Shechem had defiled their sister, Dinah, Jacob’s sons responded deceitfully to Shechem and his father, Hamor. They said to them, “We couldn’t possibly allow this, because you’re not circumcised. It would be a disgrace for our sister to marry a man like you! But here is a solution. If every man among you will be circumcised like we are, then we will give you our daughters, and we’ll take your daughters for ourselves. We will live among you and become one people. But if you don’t agree to be circumcised, we will take her and be on our way.” Hamor and his son Shechem agreed to their proposal. Shechem wasted no time in acting on this request, for he wanted Jacob’s daughter desperately. Shechem was a highly respected member of his family, and he went with his father, Hamor, to present this proposal to the leaders at the town gate. “These men are our friends,” they said. “Let’s invite them to live here among us and trade freely. Look, the land is large enough to hold them. We can take their daughters as wives and let them marry ours. But they will consider staying here and becoming one people with us only if all of our men are circumcised, just as they are. But if we do this, all their livestock and possessions will eventually be ours. Come, let’s agree to their terms and let them settle here among us.” So all the men in the town council agreed with Hamor and Shechem, and every male in the town was circumcised. But three days later, when their wounds were still sore, two of Jacob’s sons, Simeon and Levi, who were Dinah’s full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there, including Hamor and his son Shechem. They killed them with their swords, then took Dinah from Shechem’s house and returned to their camp. Meanwhile, the rest of Jacob’s sons arrived. Finding the men slaughtered, they plundered the town because their sister had been defiled there. They seized all the flocks and herds and donkeys—everything they could lay their hands on, both inside the town and outside in the fields. They looted all their wealth and plundered their houses. They also took all their little children and wives and led them away as captives. Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” “But why should we let him treat our sister like a prostitute?” they retorted angrily.’—Genesis 34
And continues to Genesis 35. Will you stand for what is right and do what God asks of you? Will you receive His wisdom and instruction and be bold and courageous to go and do it?
‘Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.” So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.” So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family. Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau. Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”). Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel. Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” Then God went up from the place where he had spoken to Jacob. Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.
Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day. Then Jacob traveled on and camped beyond Migdal-eder. While he was living there, Reuben had intercourse with Bilhah, his father’s concubine, and Jacob soon heard about it. These are the names of the twelve sons of Jacob: The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun. The sons of Rachel were Joseph and Benjamin. The sons of Bilhah, Rachel’s servant, were Dan and Naphtali. The sons of Zilpah, Leah’s servant, were Gad and Asher. These are the names of the sons who were born to Jacob at Paddan-aram. So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners. Isaac lived for 180 years. Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him.’—Genesis 35
What if you were given the privilege to do something for God? What it is was prepared in advance for you to do? Let’s take hold of God’s purpose and plan and do the good works He has prepared in advance for us to accomplish.
Today’s reading continues into 2 Chronicles 3, 4, and into 5.
‘So Solomon began to build the Temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David, his father. The Temple was built on the threshing floor of Araunah the Jebusite, the site that David had selected. The construction began in midspring, during the fourth year of Solomon’s reign. These are the dimensions Solomon used for the foundation of the Temple of God (using the old standard of measurement). It was 90 feet long and 30 feet wide. The entry room at the front of the Temple was 30 feet wide, running across the entire width of the Temple, and 30 feet high. He overlaid the inside with pure gold. He paneled the main room of the Temple with cypress wood, overlaid it with fine gold, and decorated it with carvings of palm trees and chains. He decorated the walls of the Temple with beautiful jewels and with gold from the land of Parvaim. He overlaid the beams, thresholds, walls, and doors throughout the Temple with gold, and he carved figures of cherubim on the walls. He made the Most Holy Place 30 feet wide, corresponding to the width of the Temple, and 30 feet deep. He overlaid its interior with 23 tons of fine gold. The gold nails that were used weighed 20 ounces each. He also overlaid the walls of the upper rooms with gold. He made two figures shaped like cherubim, overlaid them with gold, and placed them in the Most Holy Place. The total wingspan of the two cherubim standing side by side was 30 feet. One wing of the first figure was 7 1 / 2 feet long, and it touched the Temple wall. The other wing, also 7 1 / 2 feet long, touched one of the wings of the second figure. In the same way, the second figure had one wing 7 1 / 2 feet long that touched the opposite wall. The other wing, also 7 1 / 2 feet long, touched the wing of the first figure. So the wingspan of the two cherubim side by side was 30 feet. They stood on their feet and faced out toward the main room of the Temple. Across the entrance of the Most Holy Place he hung a curtain made of fine linen, decorated with blue, purple, and scarlet thread and embroidered with figures of cherubim. For the front of the Temple, he made two pillars that were 27 feet tall, each topped by a capital extending upward another 7 1 / 2 feet. He made a network of interwoven chains and used them to decorate the tops of the pillars. He also made 100 decorative pomegranates and attached them to the chains. Then he set up the two pillars at the entrance of the Temple, one to the south of the entrance and the other to the north. He named the one on the south Jakin, and the one on the north Boaz.’—2 Chronicles 3
continuing into 2 Chronicles 4.
‘Solomon also made a bronze altar 30 feet long, 30 feet wide, and 15 feet high. Then he cast a great round basin, 15 feet across from rim to rim, called the Sea. It was 7 1 / 2 feet deep and about 45 feet in circumference. It was encircled just below its rim by two rows of figures that resembled oxen. There were about six oxen per foot all the way around, and they were cast as part of the basin. The Sea was placed on a base of twelve bronze oxen, all facing outward. Three faced north, three faced west, three faced south, and three faced east, and the Sea rested on them. The walls of the Sea were about three inches thick, and its rim flared out like a cup and resembled a water lily blossom. It could hold about 16,500 gallons of water. He also made ten smaller basins for washing the utensils for the burnt offerings. He set five on the south side and five on the north. But the priests washed themselves in the Sea. He then cast ten gold lampstands according to the specifications that had been given, and he put them in the Temple. Five were placed against the south wall, and five were placed against the north wall. He also built ten tables and placed them in the Temple, five along the south wall and five along the north wall. Then he molded 100 gold basins. He then built a courtyard for the priests, and also the large outer courtyard. He made doors for the courtyard entrances and overlaid them with bronze. The great bronze basin called the Sea was placed near the southeast corner of the Temple. Huram-abi also made the necessary washbasins, shovels, and bowls. So at last Huram-abi completed everything King Solomon had assigned him to make for the Temple of God: the two pillars; the two bowl-shaped capitals on top of the pillars; the two networks of interwoven chains that decorated the capitals; the 400 pomegranates that hung from the chains on the capitals (two rows of pomegranates for each of the chain networks that decorated the capitals on top of the pillars); the water carts holding the basins; the Sea and the twelve oxen under it; the ash buckets, the shovels, the meat hooks, and all the related articles. Huram-abi made all these things of burnished bronze for the Temple of the Lord , just as King Solomon had directed. The king had them cast in clay molds in the Jordan Valley between Succoth and Zarethan. Solomon used such great quantities of bronze that its weight could not be determined. Solomon also made all the furnishings for the Temple of God: the gold altar; the tables for the Bread of the Presence; the lampstands and their lamps of solid gold, to burn in front of the Most Holy Place as prescribed; the flower decorations, lamps, and tongs—all of the purest gold; the lamp snuffers, bowls, ladles, and incense burners—all of solid gold; the doors for the entrances to the Most Holy Place and the main room of the Temple, overlaid with gold.’—2 Chronicles 4
Will you be faithful to complete the good works God has prepared in advance for you to accomplish?
We close our reading from the Old Testament in 2 Chronicles 5.
‘So Solomon finished all his work on the Temple of the Lord . Then he brought all the gifts his father, David, had dedicated—the silver, the gold, and the various articles—and he stored them in the treasuries of the Temple of God.’—2 Chronicles 5:1
Our reading now takes us into the New Testament, starting with John 8.
‘The people retorted, “You Samaritan devil! Didn’t we say all along that you were possessed by a demon?” “No,” Jesus said, “I have no demon in me. For I honor my Father—and you dishonor me. And though I have no wish to glorify myself, God is going to glorify me. He is the true judge. I tell you the truth, anyone who obeys my teaching will never die!” The people said, “Now we know you are possessed by a demon. Even Abraham and the prophets died, but you say, ‘Anyone who obeys my teaching will never die!’ Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?” Jesus answered, “If I want glory for myself, it doesn’t count. But it is my Father who will glorify me. You say, ‘He is our God,’ but you don’t even know him. I know him. If I said otherwise, I would be as great a liar as you! But I do know him and obey him. Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.” The people said, “You aren’t even fifty years old. How can you say you have seen Abraham? ” Jesus answered, “I tell you the truth, before Abraham was even born, I Am !” At that point they picked up stones to throw at him. But Jesus was hidden from them and left the Temple.’—John 8:48-59
Who will you believe? Who will you trust? And as such how will you behave? How will you choose to respond? Will you do the good works God has prepared in advance for you to accomplish?
Today’s reading continues into Galatians 6.
‘Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important. Pay careful attention to your own work, for then you will get the satisfaction of a job well done, and you won’t need to compare yourself to anyone else. For we are each responsible for our own conduct. Those who are taught the word of God should provide for their teachers, sharing all good things with them. Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the Spirit will harvest everlasting life from the Spirit. So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith.’—Galatians 6:1-10
You are responsible for your conduct so don’t fall into temptation of others. You are responsible for your conduct so respond to the prompting and guiding of the Holy Spirit. Be bold and courageous to do good to everyone. Let your light shine that others will see it and praise our Father in heaven. Let’s live out our todays in Jesus’s name so that God will receive the praise, the honor, and the glory.
Let’s close in meditation of today’s psalm – Psalms 24.
‘The earth is the Lord ’s, and everything in it. The world and all its people belong to him. For he laid the earth’s foundation on the seas and built it on the ocean depths. Who may climb the mountain of the Lord ? Who may stand in his holy place? Only those whose hands and hearts are pure, who do not worship idols and never tell lies. They will receive the Lord ’s blessing and have a right relationship with God their savior. Such people may seek you and worship in your presence, O God of Jacob. Interlude Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. Who is the King of glory? The Lord , strong and mighty; the Lord , invincible in battle. Open up, ancient gates! Open up, ancient doors, and let the King of glory enter. Who is the King of glory? The Lord of Heaven’s Armies— he is the King of glory. Interlude’—Psalms 24