Have you invited Jesus into your heart? Have you received the Holy Spirit? Do you make time to be filled up daily so that others may receive the overflow? Do you make time to meditate on God’s Word in order to receive wisdom through the Bible for what is about to happen today? The Holy Spirit isn’t a thing but a person in the trinity. The Holy Spirit isn’t an it but a He. He will be your comforter and your guide! He is your counselor and your advocate! He will bring conviction and revelation of truth! He will intercede and teach! He is a witness to everything, verifying and testifying to the facts. Why not invite God into your day right now even before you start today’s reading. Why not ask the Holy Spirit to fill you up to overflow so that not only you will receive what God has but you will also be able to overflow into all the lives of all the people God is preparing to bring into your life or across your path today? Let’s get filled up as we prepare to start today so that we won’t run out of gas part way through the day!
Today’s reading beings in Exodus 28.
‘“Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests. Make sacred garments for Aaron that are glorious and beautiful. Instruct all the skilled craftsmen whom I have filled with the spirit of wisdom. Have them make garments for Aaron that will distinguish him as a priest set apart for my service. These are the garments they are to make: a chestpiece, an ephod, a robe, a patterned tunic, a turban, and a sash. They are to make these sacred garments for your brother, Aaron, and his sons to wear when they serve me as priests. So give them fine linen cloth, gold thread, and blue, purple, and scarlet thread.
“The craftsmen must make the ephod of finely woven linen and skillfully embroider it with gold and with blue, purple, and scarlet thread. It will consist of two pieces, front and back, joined at the shoulders with two shoulder-pieces. The decorative sash will be made of the same materials: finely woven linen embroidered with gold and with blue, purple, and scarlet thread. “Take two onyx stones, and engrave on them the names of the tribes of Israel. Six names will be on each stone, arranged in the order of the births of the original sons of Israel. Engrave these names on the two stones in the same way a jeweler engraves a seal. Then mount the stones in settings of gold filigree. Fasten the two stones on the shoulder-pieces of the ephod as a reminder that Aaron represents the people of Israel. Aaron will carry these names on his shoulders as a constant reminder whenever he goes before the Lord . Make the settings of gold filigree, then braid two cords of pure gold and attach them to the filigree settings on the shoulders of the ephod.
“Then, with great skill and care, make a chestpiece to be worn for seeking a decision from God. Make it to match the ephod, using finely woven linen embroidered with gold and with blue, purple, and scarlet thread. Make the chestpiece of a single piece of cloth folded to form a pouch nine inches square. Mount four rows of gemstones on it. The first row will contain a red carnelian, a pale-green peridot, and an emerald. The second row will contain a turquoise, a blue lapis lazuli, and a white moonstone. The third row will contain an orange jacinth, an agate, and a purple amethyst. The fourth row will contain a blue-green beryl, an onyx, and a green jasper. All these stones will be set in gold filigree. Each stone will represent one of the twelve sons of Israel, and the name of that tribe will be engraved on it like a seal. “To attach the chestpiece to the ephod, make braided cords of pure gold thread. Then make two gold rings and attach them to the top corners of the chestpiece. Tie the two gold cords to the two rings on the chestpiece. Tie the other ends of the cords to the gold settings on the shoulder-pieces of the ephod. Then make two more gold rings and attach them to the inside edges of the chestpiece next to the ephod. And make two more gold rings and attach them to the front of the ephod, below the shoulder-pieces, just above the knot where the decorative sash is fastened to the ephod. Then attach the bottom rings of the chestpiece to the rings on the ephod with blue cords. This will hold the chestpiece securely to the ephod above the decorative sash. “In this way, Aaron will carry the names of the tribes of Israel on the sacred chestpiece over his heart when he goes into the Holy Place. This will be a continual reminder that he represents the people when he comes before the Lord . Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord ’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord ’s will for his people whenever he goes in before the Lord .
“Make the robe that is worn with the ephod from a single piece of blue cloth, with an opening for Aaron’s head in the middle of it. Reinforce the opening with a woven collar so it will not tear. Make pomegranates out of blue, purple, and scarlet yarn, and attach them to the hem of the robe, with gold bells between them. The gold bells and pomegranates are to alternate all around the hem. Aaron will wear this robe whenever he ministers before the Lord , and the bells will tinkle as he goes in and out of the Lord ’s presence in the Holy Place. If he wears it, he will not die. “Next make a medallion of pure gold, and engrave it like a seal with these words: Holy to the Lord . Attach the medallion with a blue cord to the front of Aaron’s turban, where it must remain. Aaron must wear it on his forehead so he may take on himself any guilt of the people of Israel when they consecrate their sacred offerings. He must always wear it on his forehead so the Lord will accept the people. “Weave Aaron’s patterned tunic from fine linen cloth. Fashion the turban from this linen as well. Also make a sash, and decorate it with colorful embroidery. “For Aaron’s sons, make tunics, sashes, and special head coverings that are glorious and beautiful. Clothe your brother, Aaron, and his sons with these garments, and then anoint and ordain them. Consecrate them so they can serve as my priests. Also make linen undergarments for them, to be worn next to their bodies, reaching from their hips to their thighs. These must be worn whenever Aaron and his sons enter the Tabernacle or approach the altar in the Holy Place to perform their priestly duties. Then they will not incur guilt and die. This is a permanent law for Aaron and all his descendants after him.’—Exodus 28
Today’s reading then takes us into Job 17.
‘“My spirit is crushed, and my life is nearly snuffed out. The grave is ready to receive me. I am surrounded by mockers. I watch how bitterly they taunt me. “You must defend my innocence, O God, since no one else will stand up for me. You have closed their minds to understanding, but do not let them triumph. They betray their friends for their own advantage, so let their children faint with hunger. “God has made a mockery of me among the people; they spit in my face. My eyes are swollen with weeping, and I am but a shadow of my former self. The virtuous are horrified when they see me. The innocent rise up against the ungodly. The righteous keep moving forward, and those with clean hands become stronger and stronger. “As for all of you, come back with a better argument, though I still won’t find a wise man among you. My days are over. My hopes have disappeared. My heart’s desires are broken. These men say that night is day; they claim that the darkness is light. What if I go to the grave and make my bed in darkness? What if I call the grave my father, and the maggot my mother or my sister? Where then is my hope? Can anyone find it? No, my hope will go down with me to the grave. We will rest together in the dust!”’—Job 17
Today’s reading next takes us into the New Testament starting in Mark 3.
‘Jesus went into the synagogue again and noticed a man with a deformed hand. Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath. Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him. He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus.
Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea, Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him. Jesus instructed his disciples to have a boat ready so the crowd would not crush him. He had healed many people that day, so all the sick people eagerly pushed forward to touch him. And whenever those possessed by evil spirits caught sight of him, the spirits would throw them to the ground in front of him shrieking, “You are the Son of God!” But Jesus sternly commanded the spirits not to reveal who he was.’—Mark 3:1-12
Today’s reading then continues into 1 Corinthians 9.
‘Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle. This is my answer to those who question my authority. Don’t we have the right to live in your homes and share your meals? Don’t we have the right to bring a believing wife with us as the other apostles and the Lord’s brothers do, and as Peter does? Or is it only Barnabas and I who have to work to support ourselves? What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” Was God thinking only about oxen when he said this? Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest. Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ. Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. ‘—1 Corinthians 9:1-14
As we prepare to close today’s reading, let us meditate on today’s psalm. Let’s read Psalms 59 together.
‘Rescue me from my enemies, O God. Protect me from those who have come to destroy me. Rescue me from these criminals; save me from these murderers. They have set an ambush for me. Fierce enemies are out there waiting, Lord , though I have not sinned or offended them. I have done nothing wrong, yet they prepare to attack me. Wake up! See what is happening and help me! O Lord God of Heaven’s Armies, the God of Israel, wake up and punish those hostile nations. Show no mercy to wicked traitors. Interlude They come out at night, snarling like vicious dogs as they prowl the streets. Listen to the filth that comes from their mouths; their words cut like swords. “After all, who can hear us?” they sneer. But Lord , you laugh at them. You scoff at all the hostile nations. You are my strength; I wait for you to rescue me, for you, O God, are my fortress. In his unfailing love, my God will stand with me. He will let me look down in triumph on all my enemies. Don’t kill them, for my people soon forget such lessons; stagger them with your power, and bring them to their knees, O Lord our shield. Because of the sinful things they say, because of the evil that is on their lips, let them be captured by their pride, their curses, and their lies. Destroy them in your anger! Wipe them out completely! Then the whole world will know that God reigns in Israel. Interlude My enemies come out at night, snarling like vicious dogs as they prowl the streets. They scavenge for food but go to sleep unsatisfied. But as for me, I will sing about your power. Each morning I will sing with joy about your unfailing love. For you have been my refuge, a place of safety when I am in distress. O my Strength, to you I sing praises, for you, O God, are my refuge, the God who shows me unfailing love.’—Psalms 59