The Story of Job. – Day 7

Today we will complete the study of chapter 4. As we saw yesterday it was the start of the conversation and accusations of his friends after 7 days of mourning without anyone speaking.

‘The roaring of the lion and the voice of the fierce lion, And the teeth of the young lions are broken. The lion perishes for lack of prey, And the cubs of the lioness are scattered. “Now a word was secretly brought to me, And my ear received a whisper of it. Amid disquieting thoughts from the visions of the night, When deep sleep falls on men, Dread and trembling came upon me, Which made all my bones shake. Then a spirit passed before my face; The hair on my skin stood on end! The spirit stood still, but I could not discern its appearance; A form was before my eyes; There was silence, and then I heard a voice, saying: ‘Can [mortal] man be just before God or be more righteous than He? Can a man be pure before his Maker or be more cleansed than He? God puts no trust or confidence, even in His [heavenly] servants, And He charges His angels with error. How much more [will He blame and charge] those who dwell in houses (bodies) of clay, Whose foundations are in the dust, Who are crushed like a moth. Between morning and evening they are broken in pieces and destroyed; Unobserved and unnoticed, they perish forever. Is not their tent-cord drawn up within them [so that the tent collapses]? Do they not die, and yet without [acquiring] wisdom?’’

Job 4:10-21

Today’s notes from the study of Job 4:10-11.

We see as we start today’s reading and study how Eliphaz tries to demonstrate through his description that in spite of strength and resources, wicked people experience calamities. We see that the lion’s characteristics are described through 5 different words to represent the wicked people and calling out Job.

  1. The roaring of the lion: The word used here (אריה ‘aryêh) or in a more usual form (ארי ‘ărı̂y), is from, ארה ‘ârâh, to pull, to pluck, and is probably given to the lion as the puller in pieces, on account of the mode in which he devours his prey, Bochart, however, contends that the name is not from, ארה, because, says he, the lion does not bite or crop his food like grass, which, he says, the word properly means, but is from the verb ראה râ’âh, to see, because, says he, the lion is the most keen-sighted of the animals; or rather from the fire of his eyes – the terror which the glance of his eye inspires. So the Greeks derive the word lion, λέοντα leonta, from λάω laō, to see. See Beehart, Hieroz. Lib. iii. c. 1, p. 715.
  2. The voice of the fierce lion: The word here translated “fierce lion” (שׁחל shı̂chal) is from שׁחל shachal, to roar, and hence, given for an obvious reason to a lion. Bochart understands by it the swarthy lion of Syria; the lion which the Arabians call adlamon. This lion, says he, is dark and dingy. The usual color of the lion is yellow, but Oppian says that the lion in Aethiopia is sometimes found of a dark color, μελανόχροος melanochroos; see Bochart, Hieroz. Lib. i. c. 1, p. 717, 718.
  3. The teeth of the young lions: The word used here, כפיר kephı̂yr, means a “young lion already weaned, and beginning to hunt for prey.” – Gesenius. It thus differs from the גוּר gûr, which means a whelp, still under the care of the dam; see Ezekiel 19:2-3; compare Bochart, Hieroz. Lib. iii. c. 1, p. 714. Some expression is here evidently to be understood that shall be applicable to the voice, or the roaring of the lion. Noyes supplies the words, “are silenced.” The words “are broken” can be applicable only to the teeth of the young lions. It is unnatural to say that the “roaring” and the “voice” are broken. The sense is, that the lion roars in vain, and that calamity and destruction come notwithstanding his growl; and as applied to men, it means that men who resemble the lion are disappointed and punished.
  4. The old lion: The word used here, לישׁ layı̂sh, denotes a lion, “so called,” says Gesenius,” from his strength and bravery,” or, according to Urnbreit, the lion in the strength of his old ago; see an examination of the word in Bochart, Hieroz. P. i. Lib. iii. c. 1, p. 720. Perisheth for lack of prey – Not withstanding his strength and power. That is, such a thing sometimes occurs. Eliphaz could not maintain that it always happened. The meaning seems to be, that as the strength of the lion was no security that he would not perish for want, so it was with men who resembled the lion in the strength of mature age.
  5. The stout lion’s whelps: The word here rendered “stout lion,” לביא lâbı̂y’, is probably derived from the obsolete root לבא lâbâ’, “to roar,” and it is given to the lion on account of his roaring. Bochart, Hieroz. P. i. Lib. iii. c. 1. p. 719, supposes that the word means a lioness. These words complete the description of the lion, and the sense is, that the lion in no condition, or whatever name indicative of strength might be given to it, bad power to resist God when he came forth for its destruction. Its roaring, its strength, its teeth, its rage, were all in vain. Are scattered abroad – That is, when the old lion is destroyed, the young ones flee, and are unable to offer resistance. So it is with men. When the divine judgments come upon them, they have no power to make successful resistance. God has them under control, and he comes forth at his pleasure to restrain and subdue them, as he does the wild beasts of the desert, though so fearful and formidable.

*Found details on the lion here:

From the study we are following, it adds the following insight into verses 10-11:

Job 4:10 “The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.” Understand vanishes, or perishes (out of Job 4:9). Or, is restrained, or suppressed, as may be gathered out of the following branch of this verse. “And the teeth of the young lions are broken”: The power of such mighty ones to do mischief is taken away from them, and they and their families are brought to ruin. The teeth of lions are very strong in both jaws; they have fourteen teeth, four incisors or cutters, four canine or dog teeth, six molars or grinders.

Job 4:11 “The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.” Dares not venture out of his den in search of prey, amidst the roar of thunder. The blaze of lightning, and the violence of the storm, that blast of God, mentioned in the preceding verse. “And the young lion’s whelps are scattered abroad”: Are so affrighted with the lightning and thunder, that, being separated, they flee in different ways, and cannot find the path which leads to the den of the lioness, their dam. Thus do the divine judgments suddenly oppress, scatter, and bring to nothing the fierce and powerful tyrants of the earth, and unexpectedly strip them of all their wealth gotten by injustice and oppression. Eliphaz now, was relating Job to evil men who were spoken of as lions. He was saying that Job had abused his power as a leader. The old lion was a tyrant who had lost his power. In this last statement, it was a terrible blow to Job, because his children were called the whelps. They were taken from Job, but they were not scattered, they were in heaven with God. Job’s friend spoke of them, as if they were lost for the sins of their father. All of the statements from Job’s friend were not true, because they were not from God.

Book of Job – Job 4

Ever had people tell you that they received a word from God for you? Ever checked it against God’s Word to confirm the truth of it? Ever found it to be true? Ever found it to be false? Ever not checked and just assumed it was true or false without verifying? Ever not checked and later found out they were wrong? Turn to God for wisdom so that you won’t be mislead or tricked by the plans and ploys of the devil.

When we receive the Holy Spirit after accepting Jesus into our hearts and lives, He can speak and confirm or rebuke what is being said. We need to turn to God for wisdom. We can’t just try to go through life man’s way but instead we need to seek first the kingdom of God and go it His way. We need to choose the narrow road that leads to life rather than going mans way on the broad road that leads to death.

Reference links for today:



So where are you at today? My hope and prayer is that You will ask Jesus into your heart so that I will get to spend eternity in God’s presence with you. Are you ready for forgiveness and peace? Are you ready for a hope and a future? Are you ready for a transformation where the old is gone and the new has come? Are you ready to being the journey of knowing right from wrong? Then let’s pray together to invite Jesus into your heart and your life so that His peace which surpasses all understanding can guide you and comfort you, protect your heart and mind in Christ Jesus. If this is the first time you have prayed to invite Jesus into your heart, leave me a comment so that I can rejoice with the angels in Heaven. If this is a re commitment to Jesus, leave me a comment so that I can rejoice with the angels in Heaven. If you are still questioning or seeking, don’t go it alone, feel free to leave me a comment so we can discuss it.

Let’s pray:

^^^^^^^^^^^Will you be willing to put your name there today?